For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.

你本不喜爱祭物，若喜爱，我就献上；燔祭，你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你本不喜爱祭物，若喜爱，我就献上；燔祭你也不喜悦。

你不喜欢祭物，否则我会献上，你也不喜爱燔祭。

因为你不喜爱祭物；我就是献上燔祭，你也不喜悦。

你所喜悦的不是祭物，否则我就会献上；燔祭也不是你所悦纳的。

你本不喜愛祭物，若喜愛，我就獻上；燔祭，你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你本不喜愛祭物，若喜愛，我就獻上；燔祭你也不喜悅。

你不喜歡祭物，否則我會獻上，你也不喜愛燔祭。

因為你不喜愛祭物；我就是獻上燔祭，你也不喜悅。

因為你不喜愛祭物；我若獻上燔祭，你也不悅納。

你所喜悅的不是祭物，否則我就會獻上；燔祭也不是你所悅納的。

爾不喜祭品、否則我必獻之、燔祭非爾所悅兮、

燔祭禮物、爾所不欲、欲則予必獻之兮、

主不欲祭物、欲則我必獻之、火焚祭亦非主喜悅、

求我恩主。寬免罪刑。有生之日。宣揚洪恩。

You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings.

You don’t take delight in sacrifice. If you did, I would bring it. You don’t take pleasure in burnt offerings.

You do not desire a sacrifice, or I would offer one. You do not want a burnt offering.

You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering.

For You do not delight in sacrifice, otherwise I would give it; You do not take pleasure in burnt offering.

For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering.

For thou delightest not in sacrifice; else would I give it: Thou hast no pleasure in burnt- offering.

You do not want a sacrifice, or I would give it; You are not pleased with a burnt offering.

For thou desirest not sacrifice; else would I give[ it]: thou delightest not in burnt offering.

Certainly you do not want a sacrifice, or else I would offer it; you do not desire a burnt sacrifice.

For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.

In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required.

Consequently, when Christ came into the world, he said,“ Sacrifices and offerings you have not desired, but a body have you prepared for me;in burnt offerings and sin offerings you have taken no pleasure.

For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings.

The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is acceptable to him.

“ What to me is the multitude of your sacrifices? says the Lord; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats.“ When you come to appear before me, who has required of you this trampling of my courts?Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations— I cannot endure iniquity and solemn assembly.Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them.When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood.

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.

For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices.But this command I gave them:‘ Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’

The sacrifice of the wicked is an abomination; how much more when he brings it with evil intent.

And Samuel said,“ Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

“ I hate, I despise your feasts, and I take no delight in your solemn assemblies.Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.Take away from me the noise of your songs; to the melody of your harps I will not listen.

Not for your sacrifices do I rebuke you; your burnt offerings are continually before me.

But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.Because he has despised the word of the Lord and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.”

Moreover, you shall accept no ransom for the life of a murderer, who is guilty of death, but he shall be put to death.

“ If one person sins unintentionally, he shall offer a female goat a year old for a sin offering.

But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

“ So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.

“ If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.