Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up[ riches], and knoweth not who shall gather them.

世人行动实系幻影。他们忙乱，真是枉然；积蓄财宝，不知将来有谁收取。

世人行动实系幻影，他们忙乱，真是枉然，积蓄财宝，不知将来有谁收取。

世人行动实系幻影，他们忙乱，真是枉然，积蓄财宝，不知将来有谁收取。

人生不过是幻影，劳碌奔波却一场空，积蓄财富却不知谁来享用。

世人来来往往只是幻影，他们忙乱也是虚空；积聚财物，却不知道谁要来收取。

人们往来行走，只是幻像；他们喧闹，也是虚空；他们积蓄，却不知道谁会收取。

世人行動實係幻影。他們忙亂，真是枉然；積蓄財寶，不知將來有誰收取。

世人行動實係幻影，他們忙亂，真是枉然，積蓄財寶，不知將來有誰收取。

世人行動實係幻影，他們忙亂，真是枉然，積蓄財寶，不知將來有誰收取。

人生不過是幻影，勞碌奔波卻一場空，積蓄財富卻不知誰來享用。

世人來來往往只是幻影，他們忙亂也是虛空；積聚財物，卻不知道誰要來收取。

人走來走去、簡直是影兒；悲哀歎息不過是虛幻；他積聚着財寶，不知誰來收取。

人們往來行走，只是幻像；他們喧鬧，也是虛空；他們積聚，卻不知道誰會收取。

世人行動乃虛幻、擾攘乃徒勞、積蓄貨財、不知誰取兮、

各人所為、無非捉影、諠譟徒勞兮、積累財貨、不知孰得兮。

人生在世、猶如幻影、營謀皆是枉然、積蓄不知誰取、

人無百年好。花無百日香。

“ Surely everyone goes around like a mere phantom; in vain they rush about, heaping up wealth without knowing whose it will finally be.

People are only shadows as they go here and there. They rush around, but it doesn’t mean anything. They pile up wealth, but they don’t know who will finally get it.

Surely a man goes about as a shadow! Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!

We are merely moving shadows, and all our busy rushing ends in nothing. We heap up wealth, not knowing who will spend it.

Yes, a person goes about like a mere shadow. Indeed, they rush around in vain, gathering possessions without knowing who will get them.

Certainly every person walks around as a fleeting shadow; They certainly make an uproar for nothing; He amasses riches and does not know who will gather them.

Surely every man walks about like a shadow; Surely they busy themselves in vain; He heaps up riches, And does not know who will gather them.

Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up riches, and knoweth not who shall gather them.

“ Certainly, man walks about like a mere shadow. Indeed, they frantically rush around in vain, gathering possessions without knowing who will get them.

Surely people go through life as mere ghosts. Surely they accumulate worthless wealth without knowing who will eventually haul it away.”

“ Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.

For[ God] giveth to a man that[ is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to[ him that is] good before God. This also[ is] vanity and vexation of spirit.

Whereas ye know not what[ shall be] on the morrow. For what[ is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

And they that use this world, as not abusing[ it]: for the fashion of this world passeth away.

But God said unto him,[ Thou] fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?So[ is] he that layeth up treasure for himself, and is not rich toward God.

But those riches perish by evil travail: and he begetteth a son, and[ there is] nothing in his hand.

Casting all your care upon him; for he careth for you.

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this[ is] the whole[ duty] of man.

Seeing there be many things that increase vanity, what[ is] man the better?For who knoweth what[ is] good for man in[ this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Vanity of vanities, saith the preacher; all[ is] vanity.

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Wherefore do ye spend money for[ that which is] not bread? and your labour for[ that which] satisfieth not? hearken diligently unto me, and eat ye[ that which is] good, and let your soul delight itself in fatness.

Though he heap up silver as the dust, and prepare raiment as the clay;He may prepare[ it], but the just shall put[ it] on, and the innocent shall divide the silver.

[ It is] vain for you to rise up early, to sit up late, to eat the bread of sorrows:[ for] so he giveth his beloved sleep.

Wilt thou set thine eyes upon that which is not? for[ riches] certainly make themselves wings; they fly away as an eagle toward heaven.

For he seeth[ that] wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.Their inward thought[ is, that] their houses[ shall continue] for ever,[ and] their dwelling places to all generations; they call[ their] lands after their own names.

I have seen all the works that are done under the sun; and, behold, all[ is] vanity and vexation of spirit.

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men,[ as] musical instruments, and that of all sorts.

For all flesh[ is] as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Then I returned, and I saw vanity under the sun.There is one[ alone], and[ there is] not a second; yea, he hath neither child nor brother: yet[ is there] no end of all his labour; neither is his eye satisfied with riches; neither[ saith he], For whom do I labour, and bereave my soul of good? This[ is] also vanity, yea, it[ is] a sore travail.

For riches[ are] not for ever: and doth the crown[ endure] to every generation?

A good[ man] leaveth an inheritance to his children’s children: and the wealth of the sinner[ is] laid up for the just.

Therefore I hated life; because the work that is wrought under the sun[ is] grievous unto me: for all[ is] vanity and vexation of spirit.Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.And who knoweth whether he shall be a wise[ man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This[ is] also vanity.Therefore I went about to cause my heart to despair of all the labour which I took under the sun.For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.