杖撲與督責、可使子益智慧、放縱之子、致母羞辱、

杖打和责备能加增智慧；放纵的儿子使母亲羞愧。

杖打和责备能增加智慧；任性的少年使母亲羞愧。

杖打和责备能增加智慧；任性的少年使母亲羞愧。

管教之杖使孩子得智慧，放纵的子女让母亲蒙羞。

杖责和管教能使人有智慧，放纵的孩子使母亲蒙羞。

杖打和责备，能带来智慧；放任的孩子，使母亲蒙羞。

杖打和責備能加增智慧；放縱的兒子使母親羞愧。

杖打和責備能增加智慧；任性的少年使母親羞愧。

杖打和責備能增加智慧；任性的少年使母親羞愧。

管教之杖使孩子得智慧，放縱的子女讓母親蒙羞。

杖責和管教能使人有智慧，放縱的孩子使母親蒙羞。

責打的刑打能增加智慧；放縱的孩子使母親羞愧。

杖打和責備，能帶來智慧；放任的孩子，使母親蒙羞。

杖責兼施益子智、放縱之子貽母羞、

子見督責、必益智慧、否則貽父母羞。

A rod and a reprimand impart wisdom, but a child left undisciplined disgraces its mother.

If a child is corrected, they become wise. But a child who is not corrected brings shame to their mother.

The rod and reproof give wisdom, but a child left to himself brings shame to his mother.

To discipline a child produces wisdom, but a mother is disgraced by an undisciplined child.

A rod of correction imparts wisdom, but a youth left to himself is a disgrace to his mother.

The rod and a rebuke give wisdom, But a child who gets his own way brings shame to his mother.

The rod and rebuke give wisdom, But a child left to himself brings shame to his mother.

The rod and reproof give wisdom; But a child left to himself causeth shame to his mother.

A rod of correction imparts wisdom, but a youth left to himself is a disgrace to his mother.

The rod and reproof give wisdom: but a child left[ to himself] bringeth his mother to shame.

A rod and reproof impart wisdom, but a child who is unrestrained brings shame to his mother.

The rod of correction gives wisdom, but a child left to himself causes shame to his mother.

愚子使父愁煩、使母憂苦、

督責爾子、則彼使爾得安、亦使爾心樂、

所羅門之箴言如左、智慧之子、使父喜樂、愚昧之子、為母所憂、

愚存於子之心、以杖撲則可除之、

生子愚昧、必懷殷憂、愚者之父、難以喜樂、

不忍以杖撲子、反為惡子、惟愛子者專加督責、

教子以當行之道、則至老不離、

不可不督責爾子、爾若以杖撲之、後必不致於取死、爾若以杖撲之、可救其生命、生命或作靈魂必不致墮示阿勒、示阿勒見一章十二節小註

夏時斂者乃賢子、穡時寢者為不肖子、

生我身之父、暫時任意懲我、惟賦畀我神之父懲我、乃為我之益、使我成聖、可同於彼、凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

其父向未責之曰、爾何為行此、或作其父向未使之懷憂未嘗詰之爾所為何事其容貌亦甚俊美、生於押沙龍後、

人養育其奴、自幼待之逾分、奴終必自視如主人之子、