To show partiality is not good, Because for a piece of bread a man will transgress.

看人的情面乃为不好；人因一块饼枉法也为不好。

看人情面是不好的；却有人因一块饼而犯法。

看人情面是不好的；却有人因一块饼而犯法。

徇私偏袒实不可取，人却为一饼而枉法。

看人的情面是不对的；但有人为了一点食物，竟然犯法。

顾及人的情面是不好的；却有人为一小块饼而枉法。

看人的情面乃為不好；人因一塊餅枉法也為不好。

看人情面是不好的；卻有人因一塊餅而犯法。

看人情面是不好的；卻有人因一塊餅而犯法。

徇私偏袒實不可取，人卻為一餅而枉法。

看人的情面是不對的；但有人為了一點食物，竟然犯法。

看重人的外貌、很不好；人因了一點食物就犯法、也很壞。

顧及人的情面是不好的；卻有人為一小塊餅而枉法。

瞻徇情面、乃為不善、為片餅而枉法、亦為不善、

偏視者不公。饋以一方之餅、因之枉法。

瞻徇情面、甚為不善、有時因少許之餅、至於犯法、至於犯法或作竟廢公義

To show partiality is not good— yet a person will do wrong for a piece of bread.

Favoring one person over another is not good. But a person will do wrong for a piece of bread.

To show partiality is not good, but for a piece of bread a man will do wrong.

Showing partiality is never good, yet some will do wrong for a mere piece of bread.

It is not good to show partiality— yet even a courageous person may sin for a piece of bread.

To show partiality is not good, Because for a piece of bread a man will do wrong.

To have respect of persons is not good; Neither that a man should transgress for a piece of bread.

It is not good to show partiality— yet a man may sin for a piece of bread.

To have respect of persons[ is] not good: for for a piece of bread[ that] man will transgress.

To show partiality is terrible, for a person will transgress over the smallest piece of bread.

To show partiality is not good; yet a man will do wrong for a piece of bread.

And will you profane Me among My people for handfuls of barley and for pieces of bread, killing people who should not die, and keeping people alive who should not live, by your lying to My people who listen to lies?”

These things also belong to the wise: It is not good to show partiality in judgment.

It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.

You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

And you shall take no bribe, for a bribe blinds the discerning and perverts the words of the righteous.

That they may successfully do evil with both hands— The prince asks for gifts, The judge seeks a bribe, And the great man utters his evil desire; So they scheme together.

Their drink is rebellion, They commit harlotry continually. Her rulers dearly love dishonor.

By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.

Thus says the Lord concerning the prophets Who make my people stray; Who chant“ Peace” While they chew with their teeth, But who prepare war against him Who puts nothing into their mouths:

For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple.