He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.

清晨起来，大声给朋友祝福的，就算是咒诅他。

清晨起来大声给朋友祝福的，就算是诅咒他。

清晨起来大声给朋友祝福的，就算是诅咒他。

清早高声为邻舍祝福，无异于咒诅他。

清晨起来大声为邻舍祝福的，就等于是咒诅他。

清早起来大声祝福邻人，就被算为对他的诅咒。

清晨起來，大聲給朋友祝福的，就算是咒詛他。

清晨起來大聲給朋友祝福的，就算是詛咒他。

清晨起來大聲給朋友祝福的，就算是詛咒他。

清早高聲為鄰舍祝福，無異於咒詛他。

清晨起來大聲為鄰舍祝福的，就等於是咒詛他。

清晨早起、大聲給朋友祝福請安的、這就算為他的咒詛。

清早起來大聲祝福鄰人，就被算為對他的詛咒。

夙興而大聲祝其友、人則以為詛之、

晨興、不讚其友而過實、人以為誹之。

晨興、大聲誇讚其友、即是誹謗其友、

If anyone loudly blesses their neighbor early in the morning, it will be taken as a curse.

Suppose you loudly bless your neighbor early in the morning. Then you might as well be cursing him.

Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.

A loud and cheerful greeting early in the morning will be taken as a curse!

If one blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him.

One who blesses his friend with a loud voice early in the morning, It will be considered a curse to him.

He who blesses his friend with a loud voice, rising early in the morning, It will be counted a curse to him.

He that blesseth his friend with a loud voice, rising early in the morning, It shall be counted a curse to him.

If one blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him.

If someone blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him.

He who blesses his neighbor with a loud voice early in the morning, it will be taken as a curse by him.

And the people gave a shout,[ saying, It is] the voice of a god, and not of a man.And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.And Absalom said to Hushai,[ Is] this thy kindness to thy friend? why wentest thou not with thy friend?And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.And again, whom should I serve?[ should I] not[ serve] in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.

And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets[ declare] good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak[ that which is] good.

And Hushai said unto Absalom, The counsel that Ahithophel hath given[ is] not good at this time.For, said Hushai, thou knowest thy father and his men, that they[ be] mighty men, and they[ be] chafed in their minds, as a bear robbed of her whelps in the field: and thy father[ is] a man of war, and will not lodge with the people.Behold, he is hid now in some pit, or in some[ other] place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.And he also[ that is] valiant, whose heart[ is] as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father[ is] a mighty man, and[ they] which[ be] with him[ are] valiant men.Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that[ is] by the sea for multitude; and that thou go to battle in thine own person.So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that[ are] with him there shall not be left so much as one.Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

And Absalom rose up early, and stood beside the way of the gate: and it was[ so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city[ art] thou? And he said, Thy servant[ is] of one of the tribes of Israel.And Absalom said unto him, See, thy matters[ are] good and right; but[ there is] no man[ deputed] of the king to hear thee.Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!And it was[ so], that when any man came nigh[ to him] to do him obeisance, he put forth his hand, and took him, and kissed him.And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.

Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.Within two full years will I bring again into this place all the vessels of the LORD’S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.

Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver[ it] into the hand of the king.