Answer a fool according to his folly, Lest he be wise in his own conceit.

要照愚昧人的愚妄话回答他，免得他自以为有智慧。

要照愚昧人的愚昧话回答他，免得他自以为有智慧。

要照愚昧人的愚昧话回答他，免得他自以为有智慧。

要照愚人的愚昧回答他，免得他自以为有智慧。

要照着愚昧人的愚妄回答他，免得他自以为有智慧。

要照着愚昧人的愚妄回应他，免得他自以为有智慧。

要照愚昧人的愚妄話回答他，免得他自以為有智慧。

要照愚昧人的愚昧話回答他，免得他自以為有智慧。

要照愚昧人的愚昧話回答他，免得他自以為有智慧。

要照愚人的愚昧回答他，免得他自以為有智慧。

要照著愚昧人的愚妄回答他，免得他自以為有智慧。

要照愚頑人的愚妄話回答他，免得他自以為有智慧。

要照著愚昧人的愚妄回應他，免得他自以為有智慧。

應對蠢人、當循其蠢、免彼自視為智、

以重托畀愚人、猶自刖其足而身受其害。

愚人言癡、亦有時當應之、恐彼自視為智、

Answer a fool according to his folly, or he will be wise in his own eyes.

Answer a foolish person in keeping with their foolish acts. If you do not, they will be wise in their own eyes.

Answer a fool according to his folly, lest he be wise in his own eyes.

Be sure to answer the foolish arguments of fools, or they will become wise in their own estimation.

Answer a fool according to his foolishness or he’ll become wise in his own eyes.

Answer a fool as his foolishness deserves, So that he will not be wise in his own eyes.

Answer a fool according to his folly, Lest he be wise in his own eyes.

Answer a fool according to his foolishness or he’ll become wise in his own eyes.

Answer a fool according to his folly, lest he be wise in his own conceit.

Answer a fool according to his folly, lest he be wise in his own estimation.

Answer a fool according to his folly, lest he be wise in his own eyes.

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.And in the morning, It will be foul weather to- day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.

The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.

Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

They said therefore unto him, What did he to thee? how opened he thine eyes?He answered them, I told you even now, and ye did not hear; wherefore would ye hear it again? would ye also become his disciples?And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.We know that God hath spoken unto Moses: but as for this man, we know not whence he is.The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.Since the world began it was never heard that any one opened the eyes of a man born blind.If this man were not from God, he could do nothing.

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

Answer not a fool according to his folly, Lest thou also be like unto him.

This testimony is true. For which cause reprove them sharply, that they may be sound in the faith,

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?And Jesus answered and said unto them, I also will ask you one question, which if ye tell me, I likewise will tell you by what authority I do these things.The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?But if we shall say, From men; we fear the multitude; for all hold John as a prophet.And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.

Be not wise in thine own eyes; Fear Jehovah, and depart from evil:

And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.

And one out of the multitude said unto him, Teacher, bid my brother divide the inheritance with me.But he said unto him, Man, who made me a judge or a divider over you?And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods.And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?So is he that layeth up treasure for himself, and is not rich toward God.

Then there come to Jesus from Jerusalem Pharisees and scribes, saying,Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition?

And one said unto him, Lord, are they few that are saved? And he said unto them,Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are;then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets;and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God.And behold, there are last who shall be first, and there are first who shall be last.

Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?And Micaiah said, Behold, thou shalt see on that day, when thou shalt go into an inner chamber to hide thyself.And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.

Woe unto them that are wise in their own eyes, and prudent in their own sight!

Then went the Pharisees, and took counsel how they might ensnare him in his talk.And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?Show me the tribute money. And they brought unto him a denarius.And he saith unto them, Whose is this image and superscription?They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.And when they heard it, they marvelled, and left him, and went away.On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,saying, Teacher, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.Now there were with us seven brethren: and the first married and deceased, and having no seed left his wife unto his brother;in like manner the second also, and the third, unto the seventh.And after them all, the woman died.In the resurrection therefore whose wife shall she be of the seven? for they all had her.But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.For in the resurrection they neither marry, nor are given in marriage, but are as angels in heaven.But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.