謂惡者曰、爾乃義人、必為庶民所詛、列邦所惡、

对恶人说“你是义人”的，这人万民必咒诅，列邦必憎恶。

对恶人说“你是义人”的，万民必诅咒，万族必恼恨。

对恶人说“你是义人”的，万民必诅咒，万族必恼恨。

判恶人无罪的，必遭万人咒诅，为列国痛恨。

对坏人说“你是好人”的，万民都要咒骂他，万族都必憎恶他。

谁要是对恶人说“你是义人”，万民就咒骂他，万族就恼恨他；

對惡人說「你是義人」的，這人萬民必咒詛，列邦必憎惡。

對惡人說「你是義人」的，萬民必詛咒，萬族必惱恨。

對惡人說「你是義人」的，萬民必詛咒，萬族必惱恨。

判惡人無罪的，必遭萬人咒詛，為列國痛恨。

對壞人說“你是好人”的，萬民都要咒罵他，萬族都必憎惡他。

對有罪的人說「你無罪！」的、萬族之民必咒詛，萬國之民必怒罵。

誰要是對惡人說「你是義人」，萬民就咒罵他，萬族就惱恨他；

視惡為善、民人怨詛。

斷理曲者為理直、原文作謂惡人曰爾乃善者庶民詛之、國人怨之、

Whoever says to the guilty,“ You are innocent,” will be cursed by peoples and denounced by nations.

A curse will fall on those who say the guilty are not guilty. Nations will ask for bad things to happen to them. People will speak against them.

Whoever says to the wicked,“ You are in the right,” will be cursed by peoples, abhorred by nations,

A judge who says to the wicked,“ You are innocent,” will be cursed by many people and denounced by the nations.

Whoever says to the guilty,“ You are innocent”— peoples will curse him, and nations will denounce him;

One who says to the wicked,“ You are righteous,” Peoples will curse him, nations will scold him;

He who says to the wicked,“ You are righteous,” Him the people will curse; Nations will abhor him.

He that saith unto the wicked, Thou art righteous, Peoples shall curse him, nations shall abhor him;

Whoever says to the guilty,“ You are innocent”— people will curse him, and tribes will denounce him;

He that saith unto the wicked, Thou[ art] righteous; him shall the people curse, nations shall abhor him:

The one who says to the guilty,“ You are innocent,” peoples will curse him, and nations will denounce him.

He who says to the wicked,“ You are righteous,” peoples will curse him, and nations will abhor him—

義惡人、罪義人、皆耶和華所惡、

閉糴者、民必詛之、糶穀者、福加其首、

受賄而義惡人、奪義人之義、禍哉其人、

貧者有訟、勿枉斷、遠諸虛偽、勿殺不辜、勿戮義人、蓋我不以惡人為義、

彼必出見干罪於我者之尸、其蟲不死、其火不滅、為凡有血氣者所惡、

故我必以其妻室予他人、以其田疇付虜者、因其自尊逮卑、咸屬貪婪、先知祭司、俱行虛誕、彼醫我民女之傷、畧而為之、曰、平康平康、實無平康、

惟彼義人、我未使之殷憂、爾以妄誕使之心戚、亦堅惡人之手、致不轉離邪途、而得生存、

勿對主謗僕、恐彼詛爾、爾為有罪、

謂善為惡、謂惡為善、以光為暗、以暗為光、以苦為甘、以甘為苦、禍哉其人、

濟貧者不至匱乏、佯為不見者、多招咒詛、

因其自尊逮卑、咸屬貪婪、先知祭司、俱行虛誕、彼醫我民之傷、畧而為之、曰、平康平康、實無平康、