He that oppresseth the poor to increase his[ riches, and] he that giveth to the rich,[ shall] surely[ come] to want.

欺压贫穷为要利己的，并送礼与富户的，都必缺乏。

欺压贫寒人为要利己的，并送礼给有钱人的，都必缺乏。

欺压贫寒人为要利己的，并送礼给有钱人的，都必缺乏。

靠压榨穷人敛财和送礼给富人的，都必穷困潦倒。

欺压穷人为要增加自己财富的，送礼给财主的，必致穷乏。

欺压贫弱者使自己富有的，送礼给富人的，都必缺乏。

欺壓貧窮為要利己的，並送禮與富戶的，都必缺乏。

欺壓貧寒人為要利己的，並送禮給有錢人的，都必缺乏。

欺壓貧寒人為要利己的，並送禮給有錢人的，都必缺乏。

靠壓榨窮人斂財和送禮給富人的，都必窮困潦倒。

欺壓窮人為要增加自己財富的，送禮給財主的，必致窮乏。

為貧寒人作事的、必增加財利；送禮給富人的、只流於缺乏。

欺壓貧弱者使自己富有的，送禮給富人的，都必缺乏。

虐貧利己、饋遺富人、俱必匱乏、○

虐貧者適以富之、祐富人適以貧之。

虐貧者欲增其所有、是以富加富、終必缺乏、或作虐貧者反可致富餽富人反致缺乏○

One who oppresses the poor to increase his wealth and one who gives gifts to the rich— both come to poverty.

You might treat poor people badly or give gifts to rich people. Trying to get rich in these ways will instead make you poor.

Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty.

A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty.

Oppressing the poor to enrich oneself, and giving to the rich— both lead only to poverty.

One who oppresses the poor to make more for himself, Or gives to the rich, will only come to poverty.

He who oppresses the poor to increase his riches, And he who gives to the rich, will surely come to poverty.

He that oppresseth the poor to increase his gain, And he that giveth to the rich, shall come only to want.

Oppressing the poor to enrich oneself, and giving to the rich— both lead only to poverty.

The one who oppresses the poor to increase his own gain and the one who gives to the rich– both end up only in poverty.

Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.

Rob not the poor, because he[ is] poor: neither oppress the afflicted in the gate:For the LORD will plead their cause, and spoil the soul of those that spoiled them.

For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set[ him] in safety[ from him that] puffeth at him.

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Go to now,[ ye] rich men, weep and howl for your miseries that shall come upon[ you].Your riches are corrupted, and your garments are motheaten.Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

He that hasteth to be rich[ hath] an evil eye, and considereth not that poverty shall come upon him.

Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.Yea, they made their hearts[ as] an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.Therefore it is come to pass,[ that] as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.And if ye lend[ to them] of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and[ to] the evil.

And they covet fields, and take[ them] by violence; and houses, and take[ them] away: so they oppress a man and his house, even a man and his heritage.Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time[ is] evil.

Because he hath oppressed[ and] hath forsaken the poor;[ because] he hath violently taken away an house which he builded not;Surely he shall not feel quietness in his belly, he shall not save of that which he desired.There shall none of his meat be left; therefore shall no man look for his goods.In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.[ When] he is about to fill his belly,[ God] shall cast the fury of his wrath upon him, and shall rain[ it] upon him while he is eating.He shall flee from the iron weapon,[ and] the bow of steel shall strike him through.It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors[ are] upon him.All darkness[ shall be] hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.The heaven shall reveal his iniquity; and the earth shall rise up against him.The increase of his house shall depart,[ and his goods] shall flow away in the day of his wrath.This[ is] the portion of a wicked man from God, and the heritage appointed unto him by God.

A poor man that oppresseth the poor[ is like] a sweeping rain which leaveth no food.

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor[ thy] rich neighbours; lest they also bid thee again, and a recompence be made thee.But when thou makest a feast, call the poor, the maimed, the lame, the blind:And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.