虐貧者欲增其所有、是以富加富、終必缺乏、或作虐貧者反可致富餽富人反致缺乏○

欺压贫穷为要利己的，并送礼与富户的，都必缺乏。

欺压贫寒人为要利己的，并送礼给有钱人的，都必缺乏。

欺压贫寒人为要利己的，并送礼给有钱人的，都必缺乏。

靠压榨穷人敛财和送礼给富人的，都必穷困潦倒。

欺压穷人为要增加自己财富的，送礼给财主的，必致穷乏。

欺压贫弱者使自己富有的，送礼给富人的，都必缺乏。

欺壓貧窮為要利己的，並送禮與富戶的，都必缺乏。

欺壓貧寒人為要利己的，並送禮給有錢人的，都必缺乏。

欺壓貧寒人為要利己的，並送禮給有錢人的，都必缺乏。

靠壓榨窮人斂財和送禮給富人的，都必窮困潦倒。

欺壓窮人為要增加自己財富的，送禮給財主的，必致窮乏。

為貧寒人作事的、必增加財利；送禮給富人的、只流於缺乏。

欺壓貧弱者使自己富有的，送禮給富人的，都必缺乏。

虐貧利己、饋遺富人、俱必匱乏、○

虐貧者適以富之、祐富人適以貧之。

One who oppresses the poor to increase his wealth and one who gives gifts to the rich— both come to poverty.

You might treat poor people badly or give gifts to rich people. Trying to get rich in these ways will instead make you poor.

Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty.

A person who gets ahead by oppressing the poor or by showering gifts on the rich will end in poverty.

Oppressing the poor to enrich oneself, and giving to the rich— both lead only to poverty.

One who oppresses the poor to make more for himself, Or gives to the rich, will only come to poverty.

He who oppresses the poor to increase his riches, And he who gives to the rich, will surely come to poverty.

He that oppresseth the poor to increase his gain, And he that giveth to the rich, shall come only to want.

Oppressing the poor to enrich oneself, and giving to the rich— both lead only to poverty.

He that oppresseth the poor to increase his[ riches, and] he that giveth to the rich,[ shall] surely[ come] to want.

The one who oppresses the poor to increase his own gain and the one who gives to the rich– both end up only in poverty.

Whoever oppresses the poor for his own increase and whoever gives to the rich, both come to poverty.

貧者既貧、或作無勢力者既無勢力勿加淩虐、勿在公庭、公庭原文作城門欺凌窮苦之人、蓋主必伸其冤、凡欺之使其心憂者、主必懲罰、

主曰、貧苦人被虐、困窮人歎息、我將興起、救其脫於欺之之人、救其脫於欺之之人或作救彼慕救之人

未施矜恤者、被審判時、亦不見矜恤、蓋矜恤必勝審判、○

噫、富者乎、當哀哭號泣、因苦難將臨爾也、爾之財壞矣、爾之衣蠹矣、爾之金銀銹矣、此銹即攻爾之證、且將蝕爾之肉如火之焚、爾在此末日、但知積財、爾在此末日但知積財或作爾之積財乃為末日也穫爾田之傭、爾不給其值、其值髣髴有聲呼籲、刈穫者之怨聲、聞於撒罷阿特主耳矣、爾曹處世、奢侈宴樂、以快心志、乃如牲待屠宰之日也、或作爾在世奢侈宴樂如牲在屠宰之日尚快心志

目貪之人、急求富有、不知窮乏終必臨之、

萬有之主曾如是諭爾列祖曰、爾決是非、當秉公義、以仁慈相待、互相矜憫、勿欺凌孤寡、客旅、貧乏、勿心中圖謀相害、惟彼不從、背逆頑梗、塞耳不聽、剛愎厥心、同於金剛石、不聽律法、不聽萬有之主、以其神藉古先知所諭之之言、或作剛愎其心同於金剛石不聽律法不聽萬有之主以其神藉古先知諭彼惟彼不聽其言故萬有之主震怒特甚、萬有之主曰、我呼彼、彼不聽、彼籲我、我亦不聽、我散之於列邦、若以暴風、至於素不識之地、後斯地漸就荒蕪、無人往來、彼使可悅之地、變為荒墟、

爾若惟善待善待爾者、何惠之有、罪人亦如是行也、爾若借與人而望其償、何惠之有、罪人亦借與罪人、欲其如數以償也、惟爾愛敵而善待之、借與人而不望償、則爾之賞大、且將為至上者之子、蓋彼施仁於負恩與不善者、

貪田而奪之、貪宅而取之、待人以虐、待人以虐或作向人行強暴佔其室、據其業、故主如是云、我必圖維降罰罰或作災下同於斯家、如加重軛於頸項、使爾頸項永不得脫、亦不復得昂首而行、蓋時乃降罰之時、

貧民則欺壓遺棄、強據第宅、並不自建、心不覺安、雖得所欲、難保不失、或作心貪不知足雖得所欲難以保命其食一無所留、其財不永、當有餘之時、必遇困厄、必遇困厄或作必至窄狹之境人所遇之難、必加於其身、人所遇之難必加於其身或作受其欺壓者咸來攻之彼將充腹、天主向之震怒、正欲食時、天主雨災於其身、若遇兵刃兵刃原文作鐵器而遁、則銅弓發矢、中而刺之、刀自鞘拔、洞穿其身、光明之劍、深入其膽、可懼之患難、必臨及其身、一切幽暗、必藏其庫中、非人所舉之火、非人所舉之火原文作不吹之火必燬之、在其幕中所遺者、必遇患難、天必顯彰其罪、地必起而攻之、其家產必蕩然無存、消滅於天主震怒之日、惡人自天主所得之分如此、天主為惡人所定之報報原文作業如此、

以貧虐貧、如暴雨沖糧、無有所存、

乃呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路以指尖蘸水涼我舌、因我在此火燄中苦甚、

欺壓貧人者、即侮造之之主、尊主者必矜憫窮民、

又謂請之者曰、爾設午餐、或晚餐、勿請朋友、兄弟、親戚、富鄰、恐彼亦請爾、而爾受其報、惟爾設饌、當請貧乏、殘廢、跛者、瞽者、則爾福矣、蓋彼不能報爾、而至義人復活時、爾必得報、○