It is a snare for a person to rashly cry,“ Holy!” and only afterward to consider what he has vowed.

人冒失说，这是圣物，许愿之后才查问，就是自陷网罗。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人冒失地声称：“这是神圣的！”许愿之后才细想，就是自陷圈套。

人向主许愿要三思，免得事后作茧自缚。

如果有人轻率地说：“这是归神为圣之物”，许愿以后才重新考虑，就是自陷网罗。

轻率地说“这是圣洁的”，许愿之后才细想——这样做是人的一个陷阱。

人冒失說，這是聖物，許願之後才查問，就是自陷網羅。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人冒失地聲稱：「這是神聖的！」許願之後才細想，就是自陷圈套。

人向主許願要三思，免得事後作繭自縛。

如果有人輕率地說：“這是歸神為聖之物”，許願以後才重新考慮，就是自陷網羅。

人冒失地說：『這是奉獻為聖之物！』許了願之後才要重新考慮，那是自陷網羅的。

輕率地說「這是聖潔的」，許願之後才細想——這樣做是人的一個陷阱。

遽謂斯物為聖、許願而後察之、乃自陷於網羅、

人不自量、矢口許願、則陷於罪。

人造次許願、許願之後始思量、則陷於網羅、

It is a trap to dedicate something rashly and only later to consider one’s vows.

A person is trapped if they make a hasty promise to God and only later thinks about what they said.

It is a snare to say rashly,“ It is holy,” and to reflect only after making vows.

Don’t trap yourself by making a rash promise to God and only later counting the cost.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.

It is a snare to a man rashly to say, It is holy, And after vows to make inquiry.

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

[ It is] a snare to the man[ who] devoureth[ that which is] holy, and after vows to make enquiry.

It is a snare to a man to make a rash dedication, then later to consider his vows.

When you make a vow to God, do not delay in paying it. For God takes no pleasure in fools: Pay what you vow!It is better for you not to vow than to vow and not pay it.Do not let your mouth cause you to sin, and do not tell the priest,“ It was a mistake!” Why make God angry at you so that he would destroy the work of your hands?”

If a man makes a vow to the LORD or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised.“ If a young woman who is still living in her father’s house makes a vow to the LORD or places herself under an obligation,and her father hears of her vow or the obligation to which she has pledged herself, and her father remains silent about her, then all her vows will stand, and every obligation to which she has pledged herself will stand.But if her father overrules her when he hears about it, then none of her vows or her obligations which she has pledged for herself will stand. And the LORD will release her from it, because her father overruled her.“ And if she marries a husband while under a vow, or she uttered anything impulsively by which she has pledged herself,and her husband hears about it, but remains silent about her when he hears about it, then her vows will stand and her obligations which she has pledged for herself will stand.But if when her husband hears it he overrules her, then he will nullify the vow she has taken, and whatever she uttered impulsively which she has pledged for herself. And the LORD will release her from it.“ But every vow of a widow or of a divorced woman which she has pledged for herself will remain intact.If she made the vow in her husband’s house or put herself under obligation with an oath,and her husband heard about it, but remained silent about her, and did not overrule her, then all her vows will stand, and every obligation which she pledged for herself will stand.But if her husband clearly nullifies them when he hears them, then whatever she says by way of vows or obligations will not stand. Her husband has made them void, and the LORD will release her from them.“ Any vow or sworn obligation that would bring affliction to her, her husband can confirm or nullify.But if her husband remains completely silent about her from day to day, he thus confirms all her vows or all her obligations which she is under; he confirms them because he remained silent about when he heard them.But if he should nullify them after he has heard them, then he will bear her iniquity.”These are the statutes that the LORD commanded Moses, relating to a man and his wife, and a father and his young daughter who is still living in her father’s house.

“ Again, you have heard that it was said to an older generation,‘ Do not break an oath, but fulfill your vows to the Lord.’

“ When a person commits a trespass and sins by straying unintentionally from the regulations about the Lord’s holy things, then he must bring his penalty for guilt to the LORD, a flawless ram from the flock, convertible into silver shekels according to the standard of the sanctuary shekel, for a guilt offering.

“‘ Any tithe of the land, from the grain of the land or from the fruit of the trees, belongs to the LORD; it is holy to the LORD.If a man redeems part of his tithe, however, he must add one fifth to it.

“‘ No lay person may eat anything holy. Neither a priest’s lodger nor a hired laborer may eat anything holy,but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest’s own house may eat his food.If a priest’s daughter marries a lay person, she may not eat the holy contribution offerings,but if a priest’s daughter is a widow or divorced, and she has no children so that she returns to live in her father’s house as in her youth, she may eat from her father’s food, but no lay person may eat it.“‘ If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.They must not profane the holy offerings which the Israelites contribute to the LORD,

Can a person rob God? You indeed are robbing me, but you say,‘ How are we robbing you?’ In tithes and contributions!You are bound for judgment because you are robbing me– this whole nation is guilty.“ Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter,” says the LORD who rules over all,“ to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all.

“‘ If what is vowed is a kind of animal from which an offering may be presented to the LORD, anything which he gives to the LORD from this kind of animal will be holy.He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal and its substitute will be holy.

The mouth of a fool is his ruin, and his lips are a snare for his life.