[ It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

瞻徇恶人的情面，偏断义人的案件，都为不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

袒护恶人、冤枉义人都为不善。

在审判时，偏袒恶人、屈枉义人，是不对的。

顾及恶人的情面，实为不好；不向义人施行公正，也为不善。

瞻徇惡人的情面，偏斷義人的案件，都為不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

袒護惡人、冤枉義人都為不善。

在審判時，偏袒惡人、屈枉義人，是不對的。

瞻徇惡人的情面很不好；屈枉義人之正直很不對。

顧及惡人的情面，實為不好；不向義人施行公正，也為不善。

瞻徇惡人之情、枉斷義人之獄、俱為不善、

聽訟毋袒惡、毋枉直。

聽訟庇惡、以直為枉者非善、

It is not good to be partial to the wicked and so deprive the innocent of justice.

It isn’t good to favor those who do wrong. That would keep justice from those who aren’t guilty.

It is not good to be partial to the wicked or to deprive the righteous of justice.

It is not right to acquit the guilty or deny justice to the innocent.

It is not good to show partiality to the guilty, denying an innocent person justice.

To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.

It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.

To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.

It is not good to show partiality to the guilty by perverting the justice due the innocent.

It is terrible to show partiality to the wicked, by depriving a righteous man of justice.

To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty:[ but] in righteousness shalt thou judge thy neighbour.

To have respect of persons[ is] not good: for for a piece of bread[ that] man will transgress.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

He that justifieth the wicked, and he that condemneth the just, even they both[ are] abomination to the LORD.

These[ things] also[ belong] to the wise.[ It is] not good to have respect of persons in judgment.

And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And[ then] carry him out, and stone him, that he may die.And the men of his city,[ even] the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them,[ and] as it[ was] written in the letters which she had sent unto them.They proclaimed a fast, and set Naboth on high among the people.And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him,[ even] against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

And I charged your judges at that time, saying, Hear[ the causes] between your brethren, and judge righteously between[ every] man and his brother, and the stranger[ that is] with him.Ye shall not respect persons in judgment;[ but] ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment[ is] God’s: and the cause that is too hard for you, bring[ it] unto me, and I will hear it.

[ How much less to him] that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all[ are] the work of his hands.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any[ man]: for thou regardest not the person of men.

Which justify the wicked for reward, and take away the righteousness of the righteous from him!

And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

Will ye speak wickedly for God? and talk deceitfully for him?Will ye accept his person? will ye contend for God?

That they may do evil with both hands earnestly, the prince asketh, and the judge[ asketh] for a reward; and the great[ man], he uttereth his mischievous desire: so they wrap it up.