It is not good to show partiality to the guilty, denying an innocent person justice.

瞻徇恶人的情面，偏断义人的案件，都为不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

袒护恶人、冤枉义人都为不善。

在审判时，偏袒恶人、屈枉义人，是不对的。

顾及恶人的情面，实为不好；不向义人施行公正，也为不善。

瞻徇惡人的情面，偏斷義人的案件，都為不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

袒護惡人、冤枉義人都為不善。

在審判時，偏袒惡人、屈枉義人，是不對的。

瞻徇惡人的情面很不好；屈枉義人之正直很不對。

顧及惡人的情面，實為不好；不向義人施行公正，也為不善。

瞻徇惡人之情、枉斷義人之獄、俱為不善、

聽訟毋袒惡、毋枉直。

聽訟庇惡、以直為枉者非善、

It is not good to be partial to the wicked and so deprive the innocent of justice.

It isn’t good to favor those who do wrong. That would keep justice from those who aren’t guilty.

It is not good to be partial to the wicked or to deprive the righteous of justice.

It is not right to acquit the guilty or deny justice to the innocent.

To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.

It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.

To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.

It is not good to show partiality to the guilty by perverting the justice due the innocent.

[ It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

It is terrible to show partiality to the wicked, by depriving a righteous man of justice.

To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

“ Do not act unjustly when deciding a case. Do not be partial to the poor or give preference to the rich; judge your neighbor fairly.

It is not good to show partiality— yet even a courageous person may sin for a piece of bread.

Do not deny justice or show partiality to anyone. Do not accept a bribe, for it blinds the eyes of the wise and twists the words of the righteous.

“ How long will you judge unjustly and show partiality to the wicked? Selah

Acquitting the guilty and condemning the just— both are detestable to the LORD.

These sayings also belong to the wise: It is not good to show partiality in judgment.

In the letters, she wrote: Proclaim a fast and seat Naboth at the head of the people.Then seat two wicked men opposite him and have them testify against him, saying,“ You have cursed God and the king!” Then take him out and stone him to death.The men of his city, the elders and nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters she had sent them.They proclaimed a fast and seated Naboth at the head of the people.The two wicked men came in and sat opposite him. Then the wicked men testified against Naboth in the presence of the people, saying,“ Naboth has cursed God and the king!” So they took him outside the city and stoned him to death with stones.Then they sent word to Jezebel:“ Naboth has been stoned to death.”

I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or his resident alien.Do not show partiality when deciding a case; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.

God is not partial to princes and does not favor the rich over the poor, for they are all the work of his hands.

So they sent their disciples to him, along with the Herodians.“ Teacher,” they said,“ we know that you are truthful and teach truthfully the way of God. You don’t care what anyone thinks nor do you show partiality.

who acquit the guilty for a bribe and deprive the innocent of justice.

Justice is turned back, and righteousness stands far off. For truth has stumbled in the public square, and honesty cannot enter.

Would you testify unjustly on God’s behalf or speak deceitfully for him?Would you show partiality to him or argue the case in his defense?

Both hands are good at accomplishing evil: the official and the judge demand a bribe; when the powerful man communicates his evil desire, they plot it together.