To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.

瞻徇恶人的情面，偏断义人的案件，都为不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

袒护恶人、冤枉义人都为不善。

在审判时，偏袒恶人、屈枉义人，是不对的。

顾及恶人的情面，实为不好；不向义人施行公正，也为不善。

瞻徇惡人的情面，偏斷義人的案件，都為不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

袒護惡人、冤枉義人都為不善。

在審判時，偏袒惡人、屈枉義人，是不對的。

瞻徇惡人的情面很不好；屈枉義人之正直很不對。

顧及惡人的情面，實為不好；不向義人施行公正，也為不善。

瞻徇惡人之情、枉斷義人之獄、俱為不善、

聽訟毋袒惡、毋枉直。

聽訟庇惡、以直為枉者非善、

It is not good to be partial to the wicked and so deprive the innocent of justice.

It isn’t good to favor those who do wrong. That would keep justice from those who aren’t guilty.

It is not good to be partial to the wicked or to deprive the righteous of justice.

It is not right to acquit the guilty or deny justice to the innocent.

It is not good to show partiality to the guilty, denying an innocent person justice.

To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.

It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.

It is not good to show partiality to the guilty by perverting the justice due the innocent.

[ It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

It is terrible to show partiality to the wicked, by depriving a righteous man of justice.

To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.

To have respect of persons is not good; Neither that a man should transgress for a piece of bread.

Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.

How long will ye judge unjustly, And respect the persons of the wicked?[ Selah

He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.

These also are sayings of the wise. To have respect of persons in judgment is not good.

And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.And the men of his city, even the elders and the nobles who dwelt in his city, did as Jezebel had sent unto them, according as it was written in the letters which she had sent unto them.They proclaimed a fast, and set Naboth on high among the people.And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.Ye shall not respect persons in judgment; ye shall hear the small and the great alike; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you ye shall bring unto me, and I will hear it.

That respecteth not the persons of princes, Nor regardeth the rich more than the poor; For they all are the work of his hands.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

that justify the wicked for a bribe, and take away the righteousness of the righteous from him!

And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.

Will ye speak unrighteously for God, And talk deceitfully for him?Will ye show partiality to him? Will ye contend for God?

Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.