生死之機、在於出口、言必獲報。

生死在舌头的权下，喜爱它的，必吃它所结的果子。

生死在舌头的掌握之下，喜爱弄舌的，必吃它所结的果实。

生死在舌头的掌握之下，喜爱弄舌的，必吃它所结的果实。

口舌能够定生死，多嘴多言食恶果。

生与死都在舌头的权下；爱把弄这权柄的，必自食其果。

生与死都在舌头的权下；喜爱它的必食其果。

生死在舌頭的權下，喜愛它的，必吃它所結的果子。

生死在舌頭的掌握之下，喜愛弄舌的，必吃它所結的果實。

生死在舌頭的掌握之下，喜愛弄舌的，必吃它所結的果實。

口舌能夠定生死，多嘴多言食惡果。

生與死都在舌頭的權下；愛把弄這權柄的，必自食其果。

生死都在舌頭權下；愛鼓弄舌頭的必喫舌頭結的果子。

生與死都在舌頭的權下；喜愛它的必食其果。

生死之權在舌、好用之者、必食其果、

生死之關係、在乎出言、珍重言語、必得善果、

The tongue has the power of life and death, and those who love it will eat its fruit.

Your tongue has the power of life and death. Those who love to talk will eat the fruit of their words.

Death and life are in the power of the tongue, and those who love it will eat its fruits.

The tongue can bring death or life; those who love to talk will reap the consequences.

Death and life are in the power of the tongue, and those who love it will eat its fruit.

Death and life are in the power of the tongue, And those who love it will eat its fruit.

Death and life are in the power of the tongue, And those who love it will eat its fruit.

Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.

Life and death are in the power of the tongue, and those who love it will eat its fruit.

Death and life[ are] in the power of the tongue: and they that love it shall eat the fruit thereof.

Death and life are in the power of the tongue, and those who love its use will eat its fruit.

Death and life are in the power of the tongue; those who love it will eat its fruit.

惡言勿出於口、言必善以輔德、益諸聽者、

善人心積善而著其善、惡人心積惡而著其惡、吾語汝、出言妄、必被鞫於審判日、何也、因言而義見稱、亦因言而罪見擬、○

言當婉喻、若以鹽調和、則知所以語人矣、

多言有咎、拑口為智、義人之言如金煆煉、惡者之心有若渣滓。義者有道、可以養眾、愚人無慧、陷於死亡。

舌如火、在百體中、能玷一身、不義孰甚、賦畀之性亦為所爇、是其焰由地獄起、禽獸昆蟲鱗介、皆受制於人、惟舌無可制、誠為兇悍、舌猶酖毒、足必殺人、父上帝、我以舌祝之、世人被造、與上帝彷佛、我以舌詛之、

仁義之口、惟言智慧、頑嚚之舌、斷之勿疑。

言善者果必結、強暴者災必及。謹言者安、妄談者危。

至言如淵泉、智慧若澄泓。聽訟毋袒惡、毋枉直。愚者動則啟釁、出言以招禍。啟口而貽患。

智者之言益人、愚者之言害己。其言也始則拙、終則狂。未來之事、人難逆料、愚者嘵嘵、何裨於世。

惡者用危言而自陷、義者遘災祲而得免。

義者結生命之果、救人者為明哲。

耶和華又曰、我錫平康、遍於遐邇、醫民之疾、使人祝謝、

曰、未信之、何能龥之、未聞之、何能信之、不有傳之、何能聞之、不有遣之、何能傳乎、經云、傳諸和平、報諸嘉音者、其足音美何如耶、

素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、

其役貌為義役、寧有甚奇、其報必依所行、

蓋有人越準繩、虛誕欺詐、而宗割禮為尤甚、彼為非義之利、傳不宜之教、覆人家室、若此者、必辯折之、使無辭可對、

沉淪者臭此、則為死之臭、致死、得救者臭此、則為生之香、致生、誰堪任此乎、