生死之關係、在乎出言、珍重言語、必得善果、

生死在舌头的权下，喜爱它的，必吃它所结的果子。

生死在舌头的掌握之下，喜爱弄舌的，必吃它所结的果实。

生死在舌头的掌握之下，喜爱弄舌的，必吃它所结的果实。

口舌能够定生死，多嘴多言食恶果。

生与死都在舌头的权下；爱把弄这权柄的，必自食其果。

生与死都在舌头的权下；喜爱它的必食其果。

生死在舌頭的權下，喜愛它的，必吃它所結的果子。

生死在舌頭的掌握之下，喜愛弄舌的，必吃它所結的果實。

生死在舌頭的掌握之下，喜愛弄舌的，必吃它所結的果實。

口舌能夠定生死，多嘴多言食惡果。

生與死都在舌頭的權下；愛把弄這權柄的，必自食其果。

生死都在舌頭權下；愛鼓弄舌頭的必喫舌頭結的果子。

生與死都在舌頭的權下；喜愛它的必食其果。

生死之權在舌、好用之者、必食其果、

生死之機、在於出口、言必獲報。

The tongue has the power of life and death, and those who love it will eat its fruit.

Your tongue has the power of life and death. Those who love to talk will eat the fruit of their words.

Death and life are in the power of the tongue, and those who love it will eat its fruits.

The tongue can bring death or life; those who love to talk will reap the consequences.

Death and life are in the power of the tongue, and those who love it will eat its fruit.

Death and life are in the power of the tongue, And those who love it will eat its fruit.

Death and life are in the power of the tongue, And those who love it will eat its fruit.

Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.

Life and death are in the power of the tongue, and those who love it will eat its fruit.

Death and life[ are] in the power of the tongue: and they that love it shall eat the fruit thereof.

Death and life are in the power of the tongue, and those who love its use will eat its fruit.

Death and life are in the power of the tongue; those who love it will eat its fruit.

凡穢言勿出爾口、言必善以建德、使聽者獲益、

善人由心所積之善而發善、惡人由心所積之惡而發惡、我告爾、凡人所出之虛言、審判日必被究詰、蓋據爾之言而稱爾以義、亦據爾之言而擬爾以罪、○

爾言恆當婉喻、如以鹽調和、則知所以對答各人、○

多言難免有罪、緘口者可謂有智、善人之言、言原文作舌有如佳銀、惡人之心、所值無幾、善人之口、教養人多、愚者因無知而死、

舌即火、其惡大於世界、舌於我百體中玷污全身、能燃造化之輪、其火由革狠拿而起、各類之禽獸昆蟲水族皆可制、且已為人所制、惟舌人莫能制、為難約束之惡物、充滿殺人之毒者、我儕以舌祝讚父天主、又以舌咒詛天主按己像所造之人、

善人之口、滋生智慧、乖謬之舌、斷之勿疑、

人必因口德之果報享福、悖逆者必因所好者得凶報、悖逆者必因所好者得凶報或作悖逆者之所欲皆強暴守口者保生命、多言者必致敗亡、

達人之言如深水、智慧之泉源如湧流之河、聽訟庇惡、以直為枉者非善、愚者之言啟爭端、其口招撲責、愚者之口自致敗亡、其辭累及己身、

智者之言原文作智者口之言惠人、愚者之言言原文作唇害己、其口之言、始則愚拙、終則狂妄、愚者多言無益、將來之事、人不能知、身後之事、孰能告人、

惡人因口中愆尤而陷禍、惟善人得脫患難、

善人之果、即生命樹之果、能得人者為明哲、

我必使其口讚頌我、我賜平康、賜平康於遠者近者、且我將醫之、此乃主所言、

然未信之、何能籲之、未聞之、何能信之、無傳者、何能聞乎、未奉遣、何能傳乎、如經載云、傳和平告嘉音者、其足跡何其美哉、

出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、

彼之役、貌為義之役、亦不甚奇、終必受報、依其所行之事、○

蓋有多人不服者、言虛誕、行誘惑、而奉割禮者為尤甚、其口當塞、彼為卑污之利、教所不當教、而傾覆人之全家、

於此為死之臭以致死、於彼為生之臭以致生、誰堪任此乎、