爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先告状的看似有理，一经对质真相大白。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

一個人未聽完就回話，就是他的愚妄和羞愧。

掃羅的孫子米非波設也下去迎接王；自從王走的那天起，直到王平安回來這天，他沒有修腳，沒有修剪鬍子，也沒有洗衣服。他從耶路撒冷來迎接王的時候，王問他：「米非波設，你為什麼沒有與我一同離開呢？」他回答：「我主我王啊，你僕人本來說『我要給驢子備好鞍，騎上驢子與王一同離開』，因為你僕人是瘸腿的；可是我的僕人欺騙了我！他又向我主我王誹謗了你僕人。然而我主我王像神的使者一樣，你看怎樣好就怎樣做吧！

大衛剛過山頂，看哪，米非波設的僕人洗巴來迎接他，洗巴帶著兩頭備好鞍的驢子，上面馱著兩百個餅、一百個葡萄餅、一百個夏天的果實和一皮袋酒。王問洗巴：「你帶這些是為了什麼？」洗巴回答：「驢子是給王的家人騎的，餅和夏天的果實是給年輕人吃的，酒是給在曠野裡疲乏的人喝的。」王問：「你主人的兒子在哪裡？」洗巴回答王：「看哪，他留在耶路撒冷，因為他說：『今天以色列家必將我父的王權歸還我。』」

無論在聖殿裡，或在會堂裡，或在城裡，他們都沒有看見我和任何人爭論，或煽動民眾。他們現在也不能向您證實所控告我的事。

我們發現這個人像瘟疫一樣，煽動普天下猶太人暴亂；他又是拿撒勒人教派的一個頭目。他甚至試圖玷汙聖殿，我們就把他拘捕了。我們本來想按照我們的律法審判他，