Wisdom[ is] before him that hath understanding; but the eyes of a fool[ are] in the ends of the earth.

明哲人眼前有智慧；愚昧人眼望地极。

聪明人面前有智慧；愚昧人眼望地的尽头。

聪明人面前有智慧；愚昧人眼望地的尽头。

哲士追求智慧，愚人漫无目标。

聪明人面前有智慧，愚昧人却眼望地极。

智慧就在有悟性的人面前；愚昧人的眼却望着地极。

明哲人眼前有智慧；愚昧人眼望地極。

聰明人面前有智慧；愚昧人眼望地的盡頭。

聰明人面前有智慧；愚昧人眼望地的盡頭。

哲士追求智慧，愚人漫無目標。

聰明人面前有智慧，愚昧人卻眼望地極。

明達人面向着智慧；愚頑人的眼卻望着地儘邊。

智慧就在有悟性的人面前；愚昧人的眼卻望著地極。

達者用智於其前、蠢人游目於地極、

智者見道於目前、愚者放心於天外、

明哲人目前有智慧、愚者之目、視智慧在地極、

A discerning person keeps wisdom in view, but a fool’s eyes wander to the ends of the earth.

Anyone who understands what is right keeps wisdom in view. But the eyes of a foolish person look everywhere else.

The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.

Sensible people keep their eyes glued on wisdom, but a fool’s eyes wander to the ends of the earth.

Wisdom is the focus of the perceptive, but a fool’s eyes roam to the ends of the earth.

Wisdom is in the presence of one who has understanding, But the eyes of a fool are on the ends of the earth.

Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth.

Wisdom is before the face of him that hath understanding; But the eyes of a fool are in the ends of the earth.

Wisdom is the focus of the perceptive, but a fool’s eyes roam to the ends of the earth.

Wisdom is directly in front of the discerning person, but the eyes of a fool run to the ends of the earth.

Wisdom is before the face of one who has understanding, but the eyes of a fool wander to the ends of the earth.

The wise man’s eyes[ are] in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

A scorner seeketh wisdom, and[ findeth it] not: but knowledge[ is] easy unto him that understandeth.

If any man will do his will, he shall know of the doctrine, whether it be of God, or[ whether] I speak of myself.

The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

Better[ is] the sight of the eyes than the wandering of the desire: this[ is] also vanity and vexation of spirit.

Who[ is] as the wise[ man]? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

Wilt thou set thine eyes upon that which is not? for[ riches] certainly make themselves wings; they fly away as an eagle toward heaven.

Turn away mine eyes from beholding vanity;[ and] quicken thou me in thy way.