以惡人為善、以善人為惡、斯二者主所憎、

定恶人为义的，定义人为恶的，这都为耶和华所憎恶。

定恶人为义的，定义人为有罪的，都为耶和华所憎恶。

定恶人为义的，定义人为有罪的，都为耶和华所憎恶。

放过罪人、冤枉义人，都为耶和华所憎恶。

宣判恶人为义，裁定义人有罪，二者都是耶和华所厌恶的。

称恶人为义的、判义人有罪的，两者都是耶和华所憎恶的。

定惡人為義的，定義人為惡的，這都為耶和華所憎惡。

定惡人為義的，定義人為有罪的，都為耶和華所憎惡。

定惡人為義的，定義人為有罪的，都為耶和華所憎惡。

放過罪人、冤枉義人，都為耶和華所憎惡。

宣判惡人為義，裁定義人有罪，二者都是耶和華所厭惡的。

定惡人為義、定義人為惡的、二者都是永恆主所厭惡。

稱惡人為義的、判義人有罪的，兩者都是耶和華所憎惡的。

義惡人、罪義人、皆耶和華所惡、

以惡為善、以善為惡、俱耶和華所疾。

Acquitting the guilty and condemning the innocent— the Lord detests them both.

The Lord hates two things. He hates it when the guilty are set free. He also hates it when those who aren’t guilty are punished.

He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord.

Acquitting the guilty and condemning the innocent— both are detestable to the Lord.

Acquitting the guilty and condemning the just— both are detestable to the LORD.

One who justifies the wicked and one who condemns the righteous, Both of them alike are an abomination to the Lord.

He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the Lord.

He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.

Acquitting the guilty and condemning the just— both are detestable to the Lord.

He that justifieth the wicked, and he that condemneth the just, even they both[ are] abomination to the LORD.

The one who acquits the guilty and the one who condemns the innocent– both of them are an abomination to the LORD.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

遠離一切虛偽、毋殺無辜與有義者、緣惡人我無不懲罰、

彼納賄賂、以理之非者為是、以理之是者為非、

聽訟庇惡、以直為枉者非善、

以下之箴言、亦先賢所遺者、聽訟時、瞻徇情面、瞻徇情面或作以貌取人甚為不善、斷理曲者為理直、原文作謂惡人曰爾乃善者庶民詛之、國人怨之、

爾曹誣義者而殺之、彼不拒爾、○

有匪類二人入、對拿伯而坐、在民前作證訟拿伯曰、拿伯詛神與王、乃曳之邑外、以石擊之死、

我知爾愆尤最多、罪惡甚重、爾困逼困逼或作虐待義人、爾受賄賂、在公庭公庭原文作邑門下同屈枉貧民、

主所惡者有六、並其心所厭者共有七、

爾曹判斷、不秉公義、使人受屈苦、若食茵蔯、爾曹拋棄公義於地、

主曰、我之意迥非爾之意、我之途迥非爾之途、我途高於爾途、我意高於爾意、如天高於地、如天高於地或作如天地懸隔

不行而信稱罪人為義之主、則其信稱為義、

磐巖之上、豈能使馬奔馳、豈能用牛耕耘乎、爾判斷不秉公義、顛倒是非、使人受屈苦、若食荼草茵蔯、

惡人之祭祀、為主所惡、正直人之祈禱、為主所悅、

眾齊聲呼曰、除滅此人、為我釋巴拉巴、此巴拉巴曾在城中作亂殺人、而下於獄、彼拉多欲釋耶穌、故復語眾、眾呼曰、釘之十字架、釘之十字架、彼拉多三次語之曰、彼行何惡、我未見其有死罪、故將笞而釋之、眾大聲促彼拉多、力求釘之十字架、庶民與祭司諸長之聲勝矣、於是彼拉多擬如所求、釋眾所求作亂殺人下獄者、而付耶穌於眾、以徇其意、

其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、其先知為之遮掩、或作其先知向彼傳妄誕掩其罪過猶以灰塗墻、自言得默示、皆屬空浮、所占者盡虛偽、擅傳曰、主天主如是云、然主未嘗言之、斯地之民、行強暴與攘奪之事、欺凌貧者窮者、行不法虐遇客旅、

詐偽之權衡、為主所惡、公平之鈞石、鈞石或作權物之石為主所悅、