明心可以言慧、巽言可以輔人、

心中有智慧，必称为通达人；嘴中的甜言，加增人的学问。

心中有智慧的，必称为聪明人；嘴唇的甜言，增长人的学问。

心中有智慧的，必称为聪明人；嘴唇的甜言，增长人的学问。

智者以明辨著称，甜言能说服人心。

心中有智慧的必称为聪明人；动听的话能增加说服力。

心里有智慧的，被称为有悟性的人；嘴唇的甘甜，使人增添学问。

心中有智慧，必稱為通達人；嘴中的甜言，加增人的學問。

心中有智慧的，必稱為聰明人；嘴唇的甜言，增長人的學問。

心中有智慧的，必稱為聰明人；嘴唇的甜言，增長人的學問。

智者以明辨著稱，甜言能說服人心。

心中有智慧的必稱為聰明人；動聽的話能增加說服力。

心中有智慧的可稱為明達人；嘴裏的甜言能增加說服力。

心裡有智慧的，被稱為有悟性的人；嘴唇的甘甜，使人增添學問。

心慧者謂之通明、甘言增人學問、

心具智慧者、得稱明哲、口善勸誨者、可增人學問、

The wise in heart are called discerning, and gracious words promote instruction.

Wise hearts are known for understanding what is right. Kind words make people want to learn more.

The wise of heart is called discerning, and sweetness of speech increases persuasiveness.

The wise are known for their understanding, and pleasant words are persuasive.

Anyone with a wise heart is called discerning, and pleasant speech increases learning.

The wise in heart will be called understanding, And sweetness of speech increases persuasiveness.

The wise in heart will be called prudent, And sweetness of the lips increases learning.

The wise in heart shall be called prudent; And the sweetness of the lips increaseth learning.

Anyone with a wise heart is called discerning, and pleasant speech increases learning.

The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

The one who is wise in heart is called discerning, and kind speech increases persuasiveness.

The wise in heart shall be called prudent. Pleasantness of the lips promotes instruction.

心具智慧、則所言足以訓人。良言若蜜、既甘且益。

受膏者曰、主耶和華助予、使我崇朝儆醒傾耳諦聽若弟子之受教、如是則能善為說辭、慰藉困苦之人。

眾稱之、奇其口出嘉言、曰、此非約瑟子乎、

智者所播、惟以明哲、愚者則反是。

吏曰、此人所言、從未有若是者也、

王兮、爾較世人、尤為美兮、口出嘉言、上帝祝汝、永世靡暨兮。

我則許爾所求、以智慧之心錫汝、爾之前未有若是、爾之後亦不能若是。

馨香悅心、同於良朋之相勸。

智者心靈、受人訓誨、愚者言多、必致隕越。

爾小子、如爾心睿智、我心悅懌。

我所云嘉言也、所錄實語也、

由上之智、即廉潔、和平、溫良、寛恕、恆存矜恤善行、絕諸偏視偽為、

爾之悅服、聲聞於眾、吾緣爾喜、願爾於善則智、於惡則愚、