侮慢者、求智而不能、明哲者、學道而易得。

亵慢人寻智慧，却寻不着；聪明人易得知识。

傲慢人枉寻智慧；聪明人易得知识。

傲慢人枉寻智慧；聪明人易得知识。

嘲讽者徒然寻智慧，明哲人轻易得知识。

好讥笑人的寻找智慧，却寻不着；聪明人寻找知识，却轻易得着。

讥讽者寻求智慧却得不到；有悟性的人轻易得知识。

褻慢人尋智慧，卻尋不着；聰明人易得知識。

傲慢人枉尋智慧；聰明人易得知識。

傲慢人枉尋智慧；聰明人易得知識。

嘲諷者徒然尋智慧，明哲人輕易得知識。

好譏笑人的尋找智慧，卻尋不著；聰明人尋找知識，卻輕易得著。

褻慢人尋智慧，卻尋不着；明達人得知識很輕易。

譏諷者尋求智慧卻得不到；有悟性的人輕易得知識。

侮慢者求智弗獲、明哲者知識易得、

侮慢者求智不得、明哲者易得知識、

The mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.

Those who make fun of others look for wisdom and don’t find it. But knowledge comes easily to those who understand what is right.

A scoffer seeks wisdom in vain, but knowledge is easy for a man of understanding.

A mocker seeks wisdom and never finds it, but knowledge comes easily to those with understanding.

A mocker seeks wisdom and doesn’t find it, but knowledge comes easily to the perceptive.

A scoffer seeks wisdom and finds none, But knowledge is easy for one who has understanding.

A scoffer seeks wisdom and does not find it, But knowledge is easy to him who understands.

A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.

A mocker seeks wisdom and doesn’t find it, but knowledge comes easily to the perceptive.

A scorner seeketh wisdom, and[ findeth it] not: but knowledge[ is] easy unto him that understandeth.

The scorner seeks wisdom but finds none, but understanding is easy for a discerning person.

A scoffer seeks wisdom, and doesn’t find it, but knowledge comes easily to a discerning person.

曰、天國之奧、與爾知之、不與他人也、凡有者、將與之、使有餘、無有者、幷其所有、亦將奪之、

有人智不足、當求上帝、上帝博施、不汝瑕疵、必賜所求、

智者見道於目前、愚者放心於天外、

既而曰、父乎、天地主也、我讚爾、以此道、於智賢則隱之、於赤子則顯之、誠哉、父之善意、固如是也、萬物由父賜我、父外無識子、子及子所樂示者之外、無識父、

知者必以我言為然、明者必以我言為宜。

當知季世、必有從欲者、戲云、造物以來、列祖云亡、萬物如故、主許復臨、則未之見、彼不欲知、太初之世、上帝有命、天地以成、地由水出、因以堅凝、

毋自欺也、倘有人貌為智干斯世、則寧不智以為智、蓋此世之智、上帝以為不智、經云、主令智者自中其詭計、

智者迷惑愧恥、不勝憂疑、棄耶和華之道、鳥得為智。

請啟我目、俾詳審律例之奧兮。

愚者不志於道、時形其拙。

爾示我以法度、我服膺之、故較敵人尤智慧兮、我恆思爾法、故較師傅、尤通達兮、我恪守爾道、故較老成、尤明晰兮、

夫燭照於身者、目也、目瞭則全身光、目眊則全身暗、爾光若暗、其暗大哉、

顧彼既知上帝、猶不以上帝尊之謝之、乃志意虛妄、心頑蒙昧、自稱為智、適成愚魯、不崇永生上帝之榮、反拜速朽世人禽獸昆蟲之像、故上帝聽其心之嗜慾、淪於污穢、互辱其身、夫恆久所當頌美者上帝也、乃人棄真尚偽、崇奉受造之物、不崇奉造化之主、是以上帝聽其縱慾污行、婦女以順性之用、變為逆性之施、男子亦然、棄婦女順性之用、嗜慾灼爍、男與男作愧恥之事、身受悖戾當得之報、彼既不以上帝存於中、上帝聽其喪心、行所不當行、

顧自為有知、則所當知之知不知矣、

以色列民、以法求稱義而不得、何歟、曰、求之不以信主、惟以行法、其蹶此石上、

愚昧之流、猶可望其改過、惟自智者、終無可望。

當察作證之言、必稽出命之書、否則不睹旭日之光。