君王的榮耀在於人民眾多，帝王的沒落由於國民寡少。

帝王荣耀在乎民多；君王衰败在乎民少。

君王的荣耀在乎民多；没有百姓，王就衰败。

君王的荣耀在乎民多；没有百姓，王就衰败。

人民众多，是君王的荣耀；没有臣民，君主必然败亡。

君王的荣耀在于人民众多，帝王的没落由于国民寡少。

君王的尊严，在于民多；没有民众，国君就败亡。

帝王榮耀在乎民多；君王衰敗在乎民少。

君王的榮耀在乎民多；沒有百姓，王就衰敗。

君王的榮耀在乎民多；沒有百姓，王就衰敗。

人民眾多，是君王的榮耀；沒有臣民，君主必然敗亡。

君王的尊榮在於人民多；人君之敗落在於國民少。

君王的尊嚴，在於民多；沒有民眾，國君就敗亡。

民庶則王榮、民寡則君敗、

維彼君王、得民則尊、失民則敗。

君王之尊榮在乎民多、掌權者之敗由於失民、

A large population is a king’s glory, but without subjects a prince is ruined.

A large population is a king’s glory. But a prince without followers is destroyed.

In a multitude of people is the glory of a king, but without people a prince is ruined.

A growing population is a king’s glory; a prince without subjects has nothing.

A large population is a king’s splendor, but a shortage of people is a ruler’s devastation.

In a multitude of people is a king’s glory, But in the scarcity of people is a prince’s ruin.

In a multitude of people is a king’s honor, But in the lack of people is the downfall of a prince.

In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince.

A large population is a king’s splendor, but a shortage of people is a ruler’s devastation.

In the multitude of people[ is] the king’s honour: but in the want of people[ is] the destruction of the prince.

A king’s glory is the abundance of people, but the lack of subjects is the ruin of a ruler.

In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince.

以色列人數點人數，預備了糧食，就去迎戰亞蘭人。以色列人對著他們安營，好像兩小群山羊羔；亞蘭人卻滿布了那地。

但是，埃及人越苦害他們，他們就越發增多，越發繁衍。埃及人就懼怕以色列人。

於是耶和華沒有給約哈斯留下餘民，只剩下騎兵五十人，戰車十輛和步兵一萬人，因為亞蘭王毀滅他們，踐踏他們好像禾場上的塵土。

法老吩咐他的眾民說：“凡是希伯來人（《馬索拉文本》無“希伯來人”，現參照其他古文本及古譯本補上）所生的男孩，你們都要把他投在河裡；凡是女孩，就讓她活著。”

猶大人和以色列人很多，像海邊的沙那樣多；他們都吃喝、快樂。所羅門統治列國，從大河到非利士地，直到埃及的邊界。這些國家，在所羅門在世的日子，都向他進貢，服事他。

在那些日子，耶和華開始削弱以色列，哈薛在以色列各處的邊境攻擊他們：從約旦河以東，基列的全地，迦得人、流本人和瑪拿西人之地，從靠近亞嫩河的亞羅珥起，至基列和巴珊。