君王的荣耀在于人民众多，帝王的没落由于国民寡少。

帝王荣耀在乎民多；君王衰败在乎民少。

君王的荣耀在乎民多；没有百姓，王就衰败。

君王的荣耀在乎民多；没有百姓，王就衰败。

人民众多，是君王的荣耀；没有臣民，君主必然败亡。

君王的尊严，在于民多；没有民众，国君就败亡。

帝王榮耀在乎民多；君王衰敗在乎民少。

君王的榮耀在乎民多；沒有百姓，王就衰敗。

君王的榮耀在乎民多；沒有百姓，王就衰敗。

人民眾多，是君王的榮耀；沒有臣民，君主必然敗亡。

君王的榮耀在於人民眾多，帝王的沒落由於國民寡少。

君王的尊榮在於人民多；人君之敗落在於國民少。

君王的尊嚴，在於民多；沒有民眾，國君就敗亡。

民庶則王榮、民寡則君敗、

維彼君王、得民則尊、失民則敗。

君王之尊榮在乎民多、掌權者之敗由於失民、

A large population is a king’s glory, but without subjects a prince is ruined.

A large population is a king’s glory. But a prince without followers is destroyed.

In a multitude of people is the glory of a king, but without people a prince is ruined.

A growing population is a king’s glory; a prince without subjects has nothing.

A large population is a king’s splendor, but a shortage of people is a ruler’s devastation.

In a multitude of people is a king’s glory, But in the scarcity of people is a prince’s ruin.

In a multitude of people is a king’s honor, But in the lack of people is the downfall of a prince.

In the multitude of people is the king’s glory; But in the want of people is the destruction of the prince.

A large population is a king’s splendor, but a shortage of people is a ruler’s devastation.

In the multitude of people[ is] the king’s honour: but in the want of people[ is] the destruction of the prince.

A king’s glory is the abundance of people, but the lack of subjects is the ruin of a ruler.

In the multitude of people is the king’s glory, but in the lack of people is the destruction of the prince.

以色列人数点人数，预备了粮食，就去迎战亚兰人。以色列人对着他们安营，好像两小群山羊羔；亚兰人却满布了那地。

但是，埃及人越苦害他们，他们就越发增多，越发繁衍。埃及人就惧怕以色列人。

于是耶和华没有给约哈斯留下余民，只剩下骑兵五十人，战车十辆和步兵一万人，因为亚兰王毁灭他们，践踏他们好像禾场上的尘土。

法老吩咐他的众民说：“凡是希伯来人（《马索拉文本》无“希伯来人”，现参照其他古文本及古译本补上）所生的男孩，你们都要把他投在河里；凡是女孩，就让她活着。”

犹大人和以色列人很多，像海边的沙那样多；他们都吃喝、快乐。所罗门统治列国，从大河到非利士地，直到埃及的边界。这些国家，在所罗门在世的日子，都向他进贡，服事他。

在那些日子，耶和华开始削弱以色列，哈薛在以色列各处的边境攻击他们：从约旦河以东，基列的全地，迦得人、流本人和玛拿西人之地，从靠近亚嫩河的亚罗珥起，至基列和巴珊。