One who walks with wise men grows wise, but a companion of fools suffers harm.

与智慧人同行的，必得智慧；和愚昧人作伴的，必受亏损。

与智慧人同行的，必得智慧；和愚昧人作伴的，必受亏损。

与智慧人同行的，必得智慧；和愚昧人作伴的，必受亏损。

与智者同行必得智慧，与愚人结伴必受亏损。

与智慧人同行的，必得智慧；与愚昧人为友的，必受亏损。

与智慧人同行的，必得智慧；与愚昧人结交的，必受亏损。

與智慧人同行的，必得智慧；和愚昧人作伴的，必受虧損。

與智慧人同行的，必得智慧；和愚昧人作伴的，必受虧損。

與智慧人同行的，必得智慧；和愚昧人作伴的，必受虧損。

與智者同行必得智慧，與愚人結伴必受虧損。

與智慧人同行的，必得智慧；與愚昧人為友的，必受虧損。

跟智慧人同行的就有智慧；和愚頑人做伴的必受虧損。

與智慧人同行的，必得智慧；與愚昧人結交的，必受虧損。

與智者偕行、必成為智、與蠢人為侶、必受其傷、

與智人為友者、自生智慧、與愚人為侶者、必致敗亡。

與智人接交接交或作來往者、必得智慧、與愚人為侶者、必致敗亡、

Walk with the wise and become wise, for a companion of fools suffers harm.

Walk with wise people and become wise. A companion of foolish people suffers harm.

Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.

Walk with the wise and become wise; associate with fools and get in trouble.

The one who walks with the wise will become wise, but a companion of fools will suffer harm.

One who walks with wise people will be wise, But a companion of fools will suffer harm.

He who walks with wise men will be wise, But the companion of fools will be destroyed.

Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.

The one who walks with the wise will become wise, but a companion of fools will suffer harm.

He that walketh with wise[ men] shall be wise: but a companion of fools shall be destroyed.

The one who associates with the wise grows wise, but a companion of fools suffers harm.

Don’t be deceived!“ Evil companionships corrupt good morals.”Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame.

Leave your simple ways, and live. Walk in the way of understanding.”

The ear that listens to reproof lives, and will be at home among the wise.

Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness?What agreement does Christ have with Belial? Or what portion does a believer have with an unbeliever?What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said,“ I will dwell in them and walk in them. I will be their God and they will be my people.”Therefore“‘ Come out from among them, and be separate,’ says the Lord.‘ Touch no unclean thing. I will receive you.I will be to you a Father. You will be to me sons and daughters,’ says the Lord Almighty.”

I heard another voice from heaven, saying,“ Come out of her, my people, that you have no participation in her sins, and that you don’t receive of her plagues,

I am a friend of all those who fear you, of those who observe your precepts.

If they say,“ Come with us. Let’s lay in wait for blood. Let’s lurk secretly for the innocent without cause.Let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.We’ll find all valuable wealth. We’ll fill our houses with plunder.You shall cast your lot among us. We’ll all have one purse.”My son, don’t walk on the path with them. Keep your foot from their path,for their feet run to evil. They hurry to shed blood.For the net is spread in vain in the sight of any bird;but these lay in wait for their own blood. They lurk secretly for their own lives.So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

Let’s consider how to provoke one another to love and good works,

Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name.

Her house is the way to Sheol, going down to the rooms of death.

He followed her immediately, as an ox goes to the slaughter, as a fool stepping into a noose.Until an arrow strikes through his liver, as a bird hurries to the snare, and doesn’t know that it will cost his life.

to deliver you from the way of evil, from the men who speak perverse things,who forsake the paths of uprightness, to walk in the ways of darkness,who rejoice to do evil, and delight in the perverseness of evil,who are crooked in their ways, and wayward in their paths,to deliver you from the strange woman, even from the foreigner who flatters with her words,who forsakes the friend of her youth, and forgets the covenant of her God;for her house leads down to death, her paths to the departed spirits.None who go to her return again, neither do they attain to the paths of life.So you may walk in the way of good men, and keep the paths of the righteous.

Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.Now the men of Sodom were exceedingly wicked and sinners against Yahweh.

They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.

The young men who had grown up with him said to him,“ Tell these people who spoke to you, saying,‘ Your father made our yoke heavy, but make it lighter to us;’ tell them,‘ My little finger is thicker than my father’s waist.

But he abandoned the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.

They took Lot, Abram’s brother’s son, who lived in Sodom, and his goods, and departed.

He said to Jehoshaphat,“ Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the king of Israel,“ I am as you are, my people as your people, my horses as your horses.”

Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat,“ Should you help the wicked, and love those who hate Yahweh? Because of this, wrath is on you from before Yahweh.

Tell me, you whom my soul loves, where you graze your flock, where you rest them at noon; for why should I be as one who is veiled beside the flocks of your companions?If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.

When the captains of the chariots saw Jehoshaphat, they said,“ Surely that is the king of Israel!” and they came over to fight against him. Jehoshaphat cried out.