惡者用危言而自陷、義者遘災祲而得免。

恶人嘴中的过错是自己的网罗；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

恶人被自己的恶言所困，但义人可以脱离险境。

坏人嘴里的过失，是自己的网罗；但义人必脱离患难。

嘴唇的过犯是恶人的陷阱，而义人必脱离患难。

惡人嘴中的過錯是自己的網羅；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

惡人被自己的惡言所困，但義人可以脫離險境。

壞人嘴裡的過失，是自己的網羅；但義人必脫離患難。

壞人被自己嘴中的過錯所羅住；義人必從患難中逃脫出來。

嘴唇的過犯是惡人的陷阱，而義人必脫離患難。

惡者網於口過、義者脫於患難、

惡人因口中愆尤而陷禍、惟善人得脫患難、

Evildoers are trapped by their sinful talk, and so the innocent escape trouble.

Those who do evil are trapped by their sinful talk. But those who have done no wrong escape trouble.

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

The wicked are trapped by their own words, but the godly escape such trouble.

By rebellious speech an evil person is trapped, but a righteous person escapes from trouble.

An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.

The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

An evil man is trapped by his rebellious speech, but a righteous one escapes from trouble.

The wicked is snared by the transgression of[ his] lips: but the just shall come out of trouble.

The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

守口足以遠害。

義者免於難、惡者代之。

彼之所謀、反害及身、凡目睹之者、無不遠避兮。

惟主救敬虔之人、免於患難、而留不義者、待鞫日受刑、

拯我出患難之天使、願錫嘏童蒙、當為吾子、為吾祖父亞伯拉罕以撒子孫、使昌熾於地。○

誰能絕我於基督之愛、或患難、或阨窮、或窘逐、或饑餓、裸裎、或艱危、白刃乎、如經云、我緣主終日見殺、如羊就死地、然我賴愛我者、故勝諸事而有餘、

自義在所必戒、妄為尤所當絕、惟上帝是畏、患難可避。

誕妄之人、必敗之兮、詭譎殘賊者、必厭之。

遂指耶和華而誓、曰、因亞多尼雅言此、必喪其命、不然願上帝罰我。

智者工語言、愚者吐妄論。

庶民對曰、其血歸我及子孫矣、

大闢曰、拯我命脫諸難、耶和華為證、

義人多難、耶和華無不援手兮。

愚者動則啟釁、出言以招禍。啟口而貽患。

王命曳訟但以理之人、及其妻孥、投於獅穴、未至穴中、獅即嚙之、斷傷其肢體、