有散財者反增添、有惜財過度者反致貧乏、

有施散的，却更增添；有吝惜过度的，反致穷乏。

有施舍的，钱财增添；吝惜过度，反致穷乏。

有施舍的，钱财增添；吝惜过度，反致穷乏。

有人乐善好施，反倒越来越富；有人一毛不拔，反而越来越穷。

有人慷慨好施，财富却更增添；有人吝啬过度，反招致贫穷。

有人慷慨好施，反增添更多；有人该给不给，却导致缺乏。

有施散的，卻更增添；有吝惜過度的，反致窮乏。

有施捨的，錢財增添；吝惜過度，反致窮乏。

有施捨的，錢財增添；吝惜過度，反致窮乏。

有人樂善好施，反倒越來越富；有人一毛不拔，反而越來越窮。

有人慷慨好施，財富卻更增添；有人吝嗇過度，反招致貧窮。

有的人大方地花錢，反而更添財；有的人過度不放手，反致窮乏。

有人慷慨好施，反增添更多；有人該給不給，卻導致缺乏。

有博施而益增加、有過吝而致貧乏、

有散財而增富厚、有惜財而致貧乏、

One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.

One person gives freely but gets even richer. Another person doesn’t give what they should but gets even poorer.

One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.

Give freely and become more wealthy; be stingy and lose everything.

One person gives freely, yet gains more; another withholds what is right, only to become poor.

There is one who scatters, and yet increases all the more, And there is one who withholds what is justly due, and yet it results only in poverty.

There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty.

There is that scattereth, and increaseth yet more; And there is that withholdeth more than is meet, but it tendeth only to want.

One person gives freely, yet gains more; another withholds what is right, only to become poor.

There is that scattereth, and yet increaseth; and[ there is] that withholdeth more than is meet, but[ it tendeth] to poverty.

One person is generous and yet grows more wealthy, but another withholds more than he should and comes to poverty.

There is one who scatters, and increases yet more. There is one who withholds more than is appropriate, but gains poverty.

矜憫貧人、即如貸金於主、所給者必償、

施捨錢財、賙濟貧乏、永稱為義、安享尊榮、昂首自得、昂首自得原文作其角得舉

予人則必予、爾、即以大量搖之使實、充滿外溢、納爾懷中、蓋爾以何量量諸人、則人以何量量諸爾、○

惡人經營、所得虛幻、播善種者、必獲真實果報、

其時人至禾場、望得二十束、惟得十束、人至壓酒處、望得五十普拉、普拉量酒之器下同惟得二十普拉、主曰、我使爾勤勞所種者、為風所暴、細弱枯槁、或被雹毀傷、爾猶不歸誠於我、此乃主所言、爾曹當思念、此日以前、即九月二十四日、立主殿基之日以前、爾曹當思念情景若何、其時倉廩有穀種乎、葡萄樹、無花果樹、石榴樹、油果樹、俱不結實、自是以後、我必降福、十八節十九節或作爾曹當思念此日以後即九月二十四日立主殿基之日以後爾曹當思念情景若何倉廩仍有穀種乎葡萄樹無花果樹石榴樹油果樹仍不結實乎自是以後我必降福○

故我以為當請彼數兄弟、先至爾處、將前所許之捐貲、預備以待、致明爾所備者、乃爾樂捐、非出勉強、蓋少種者少穫、多種者多穫、各當隨心所願、勿憂勿強、蓋樂施者天主所愛也、天主能以諸恩廣施於爾、使爾凡事恆足、可多行諸善、如經載云、彼散財濟貧、其義永存、天主賜種於播者、賜糧於食者、願其賜爾多種以播、增爾行義之果、賜爾凡事富足、得以博施、我集而散之、使受之者謝天主、

爾當給之、濟之之時、不可不出乎樂意、蓋為此故主爾之天主、必在爾諸事與凡爾手所作者、賜福於爾、

朝當播種、夕勿停止爾手、因爾不知萌芽者、或此或彼、或二者俱美、

爾播多穫少、食不得飽、飲不止渴、衣不得暖、工得其值、盛於漏破之囊中、

爾以糧散於水、日久必有所得、當分予七人、或八人、或作當分為七或八因爾不知日後在地將有何災、

爾望多得少、攜物於家、我吹之去、誠何故耶、萬有之主曰、因我殿荒蕪、爾曹各顧顧原文作奔其家、是故覆爾之天、止降甘露、地止產百物、我已使土地山岡旱乾、使五穀酒油、及地之一切所產、盡皆匱乏、使人與畜俱不得力、勞苦徒然、原文作使旱臨於土地山岡臨於穀酒油及地之一切所產臨於人及畜臨於一切所勞苦者○

貸金取利、增益其財者、所積之財、必為濟貧者所得、

於是門徒立意、各量其力捐貲、以賙濟在猶太之兄弟、遂如此行、以所捐之貲、託巴拿巴掃羅齎諸長老、