無智謀、民必仆、多議士、民乃安、

无智谋，民就败落；谋士多，人便安居。

无智谋，民就败落；谋士多，就必得胜。

无智谋，民就败落；谋士多，就必得胜。

缺乏智谋，国必败亡；谋士众多，战无不胜。

没有智谋，国家败落；谋士众多，就能得胜。

没有引导，民就落败；谋士众多，就必得胜。

無智謀，民就敗落；謀士多，人便安居。

無智謀，民就敗落；謀士多，就必得勝。

無智謀，民就敗落；謀士多，就必得勝。

缺乏智謀，國必敗亡；謀士眾多，戰無不勝。

沒有智謀，國家敗落；謀士眾多，就能得勝。

無智謀，人民就敗落；謀士多，百姓便安全。

沒有引導，民就落敗；謀士眾多，就必得勝。

無良謀、邦必喪、集眾議、國以安。

無政治、民必隕墮、議士多、國乃平康、

For lack of guidance a nation falls, but victory is won through many advisers.

Without guidance a nation falls. But many good advisers can bring victory to a nation.

Where there is no guidance, a people falls, but in an abundance of counselors there is safety.

Without wise leadership, a nation falls; there is safety in having many advisers.

Without guidance, a people will fall, but with many counselors there is deliverance.

Where there is no guidance the people fall, But in an abundance of counselors there is victory.

Where there is no counsel, the people fall; But in the multitude of counselors there is safety.

Where no wise guidance is, the people falleth; But in the multitude of counsellors there is safety.

Without guidance, people fall, but with many counselors there is deliverance.

Where no counsel[ is], the people fall: but in the multitude of counsellors[ there is] safety.

When there is no guidance a nation falls, but there is success in the abundance of counselors.

Where there is no wise guidance, the nation falls, but in the multitude of counselors there is victory.

戰事起、恃智謀、議士多、能獲勝、

無同謀、計不就、多議士、則必成、

定策每因集議、決戰宜有智謀、

羅波安往示劍、因以色列眾至彼、欲立之為王、昔尼八子耶羅波安、避所羅門王、遁於埃及居焉、今聞此事、民眾遣人招之、遂與以色列會眾、來見羅波安曰、爾父使我儕負軛艱苦、爾其輕爾父之重軛、與艱苦之役事、我則服事爾、王曰、姑退、越三日、復來見我、民乃去、其父所羅門存日、有侍其前之耆老、羅波安王與之議曰、汝有何謀、以答斯民、僉曰、今日爾若願為斯民之僕、而服事之、答以善言、彼必永為爾僕、惟王違棄耆老之謀、與侍其前、偕己同長之少者謀、曰、斯民謂我云、爾父加我之軛、求爾輕之、汝有何謀、以答斯民、偕彼同長之少者曰、斯民謂爾云、爾父使我負重軛、求為我輕之、可答之曰、我之小指、巨於我父之腰、我父使爾負重軛、我必益之、我父責爾以鞭、我則責爾以蠍、越三日、耶羅波安與民眾、咸詣羅波安、循王所命、越三日復來見我之言、王以厲詞答之、違棄耆老之謀、依少者之謀、告之曰、我父使爾負重軛、我必益之、我父責爾以鞭、我則責爾以蠍、王不聽民所求、是事由於耶和華、以應耶和華藉示羅人亞希雅、告尼八子耶羅波安之言、以色列眾見王不聽、則謂王曰、我與大衛何與、我於耶西子無業、以色列人歟、爾其歸幕、大衛家歟、爾其自顧、以色列人遂歸其幕、惟居猶大諸邑之以色列人、羅波安為其王、羅波安王遣司力役之亞多蘭至以色列人、以色列人以石擊斃之、羅波安王亟登車、遁於耶路撒冷、於是以色列人叛大衛家、至於今日、

明哲乃生命之源、蒙昧即愚人之罰、

瑣安之牧伯愚甚、法老有智之謀士、所謀愚蠢、何謂法老曰、我乃哲人之後、前王之胤耶、爾之智者安在、萬軍之耶和華為埃及所定者、任其知之以告爾、瑣安之牧伯為愚、挪弗之牧伯見惑、埃及支派之屋隅石、引其民於迷途、耶和華以悖戾之意、雜於其中、俾埃及所為乖謬、若醉人哇吐之際、步履蹁躚、

使徒與長老集議此事、多所辯論、彼得起、語眾曰、兄弟乎、爾知上帝昔於爾中選我、使異邦人由我口聞福音而信、且知人心之上帝、為之證、賜以聖神、亦如賜我然、無分彼此、以信潔其心、今何為試上帝、以列祖及我儕不克負之軛、置門徒頸乎、我儕信己得救、乃由主耶穌恩、亦如彼然、○眾默然、聽巴拿巴保羅述上帝由彼於異邦人中、所行異蹟奇事、言竟、雅各曰、兄弟其聽之、西門已述上帝初垂顧異邦、由其中取民以歸己名、諸先知之言、與此符合、如經云、此後我將反、復建大衛傾覆之幕、復建其頹垣而立之、俾其餘民、及凡奉我名之異邦人尋主也、此自世初、示人斯事之主言之矣、故我擬自異邦歸上帝者、勿擾之、惟書諭之、戒偶像之污與淫、並勒死之牲及血、蓋伊古以來、摩西之書、於各邑有宣之者、每安息日、讀於會堂也、○