He that hideth hatred[ with] lying lips, and he that uttereth a slander,[ is] a fool.

隐藏怨恨的，有说谎的嘴；口出谗谤的，是愚妄的人。

隐藏怨恨的，有说谎的嘴唇；口出毁谤的，是愚昧人。

隐藏怨恨的，有说谎的嘴唇；口出毁谤的，是愚昧人。

暗藏仇恨的满口虚谎，散布流言的愚不可及。

隐藏怨恨的，嘴里必出谎言；散播谣言的，是愚昧人。

掩盖仇恨的，有撒谎的嘴；传出谣言的，是愚昧的人。

隱藏怨恨的，有說謊的嘴；口出讒謗的，是愚妄的人。

隱藏怨恨的，有說謊的嘴唇；口出毀謗的，是愚昧人。

隱藏怨恨的，有說謊的嘴唇；口出毀謗的，是愚昧人。

暗藏仇恨的滿口虛謊，散佈流言的愚不可及。

隱藏怨恨的，嘴裡必出謊言；散播謠言的，是愚昧人。

隱藏怨恨的、嘴脣虛假；口出讒言的是愚頑人。

掩蓋仇恨的，有撒謊的嘴；傳出謠言的，是愚昧的人。

匿怨者口言誑、讒謗者為愚人、

匿怨而友、播揚人惡、愚者之所為也。

匿憾者口必言誑、讒毀人者為愚昧、

Whoever conceals hatred with lying lips and spreads slander is a fool.

Anyone who hides hatred with lying lips and spreads lies is foolish.

The one who conceals hatred has lying lips, and whoever utters slander is a fool.

Hiding hatred makes you a liar; slandering others makes you a fool.

The one who conceals hatred has lying lips, and whoever spreads slander is a fool.

One who conceals hatred has lying lips, And one who spreads slander is a fool.

Whoever hides hatred has lying lips, And whoever spreads slander is a fool.

He that hideth hatred is of lying lips; And he that uttereth a slander is a fool.

The one who conceals hatred has lying lips, and whoever spreads slander is a fool.

The one who conceals hatred utters lies, and the one who spreads slander is certainly a fool.

He who hides hatred has lying lips. He who utters a slander is a fool.

And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth[ rib], that he died, for the blood of Asahel his brother.

And Joab said to Amasa,[ Art] thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.But Amasa took no heed to the sword that[ was] in Joab’s hand: so he smote him therewith in the fifth[ rib], and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

[ He that] backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

And Saul was yet the more afraid of David; and Saul became David’s enemy continually.

And they watched[ him], and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person[ of any], but teachest the way of God truly:

Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.

They speak vanity every one with his neighbour:[ with] flattering lips[ and] with a double heart do they speak.

He that hateth dissembleth with his lips, and layeth up deceit within him;When he speaketh fair, believe him not: for[ there are] seven abominations in his heart.[ Whose] hatred is covered by deceit, his wickedness shall be shewed before the[ whole] congregation.

And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in[ the one of] the twain.And Saul commanded his servants,[ saying], Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king’s son in law.

And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which[ is] beside Ephraim: and Absalom invited all the king’s sons.And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?But Absalom pressed him, that he let Amnon and all the king’s sons go with him.Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king’s sons arose, and every man gat him up upon his mule, and fled.

For[ there is] no faithfulness in their mouth; their inward part[ is] very wickedness; their throat[ is] an open sepulchre; they flatter with their tongue.

[ The words] of his mouth were smoother than butter, but war[ was] in his heart: his words were softer than oil, yet[ were] they drawn swords.

And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king’s house, and there followed him a mess[ of meat] from the king.But Uriah slept at the door of the king’s house with all the servants of his lord, and went not down to his house.And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from[ thy] journey? why[ then] didst thou not go down unto thine house?And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife?[ as] thou livest, and[ as] thy soul liveth, I will not do this thing.And David said to Uriah, Tarry here to day also, and tomorrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.And it came to pass in the morning, that David wrote a letter to Joab, and sent[ it] by the hand of Uriah.And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.