Finally, brethren, whatsoever things are true, whatsoever things[ are] honest, whatsoever things[ are] just, whatsoever things[ are] pure, whatsoever things[ are] lovely, whatsoever things[ are] of good report; if[ there be] any virtue, and if[ there be] any praise, think on these things.

弟兄们，我还有未尽的话：凡是真实的、可敬的、公义的、清洁的、可爱的、有美名的，若有什么德行，若有什么称赞，这些事你们都要思念。

末了，弟兄们，凡是真实的、凡是可敬的、凡是公义的、凡是清洁的、凡是可爱的、凡是有美名的，若有什么德行，若有什么称赞，你们都要留意。

末了，弟兄们，凡是真实的、凡是可敬的、凡是公义的、凡是清洁的、凡是可爱的、凡是有美名的，若有什么德行，若有什么称赞，你们都要留意。

最后，弟兄姊妹，你们要思想一切真实、可敬、公义、纯洁、可爱、有好名声、有美德和值得赞许的事情。

最后，弟兄们，凡是真实的、庄重的、公正的、纯洁的、可爱的、声誉好的，无论是什么美德，什么称赞，这些事你们都应当思念。

最后，弟兄们，凡是真实的、庄重的、公义的、纯洁的、可羡慕的、高尚的，如果有什么美德，如果有什么可称赞的，这些事你们就当思想；

弟兄們，我還有未盡的話：凡是真實的、可敬的、公義的、清潔的、可愛的、有美名的，若有甚麼德行，若有甚麼稱讚，這些事你們都要思念。

末了，弟兄們，凡是真實的、凡是可敬的、凡是公義的、凡是清潔的、凡是可愛的、凡是有美名的，若有甚麼德行，若有甚麼稱讚，你們都要留意。

末了，弟兄們，凡是真實的、凡是可敬的、凡是公義的、凡是清潔的、凡是可愛的、凡是有美名的，若有甚麼德行，若有甚麼稱讚，你們都要留意。

最後，弟兄姊妹，你們要思想一切真實、可敬、公義、純潔、可愛、有好名聲、有美德和值得讚許的事情。

最後，弟兄們，凡是真實的、莊重的、公正的、純潔的、可愛的、聲譽好的，無論是甚麼美德，甚麼稱讚，這些事你們都應當思念。

末了，弟兄們，凡是真誠的、莊重的、凡是正義的、清潔的、凡是可愛的、有美名的：若有甚麼美德、甚麼可稱讚之事——你們都要思念。

最後，弟兄們，凡是真實的、莊重的、公義的、純潔的、可羨慕的、高尚的，如果有什麼美德，如果有什麼可稱讚的，這些事你們就當思想；

兄弟乎、我猶有言、凡真實、端重、公義、清潔、可愛者、可稱者、或有何德何譽、爾宜念之、

要之、兄弟凡真實善良、公義廉潔、可愛可稱、有德有譽者、皆當念茲、

兄弟乎、我更有餘言、凡真實者、凡端莊者、凡公義者、凡清潔者、凡可愛者、凡可稱者、有何德、有何譽、俱當念之、

最後尚有一言、以奉兄弟：凡屬真實無妄、溫雅有度、公正高尚、可愛可喜、可歌可泣之事、苟有一德之美、片善之著、皆爾所當盡心也。

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think about such things.

Finally, my brothers and sisters, always think about what is true. Think about what is noble, right and pure. Think about what is lovely and worthy of respect. If anything is excellent or worthy of praise, think about those kinds of things.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.

Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable— if there is any moral excellence and if there is anything praiseworthy— dwell on these things.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable— if there is any moral excellence and if there is any praise— dwell on these things.

Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is any praise, think about these things.

But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

In all things shewing thyself a pattern of good works: in doctrine[ shewing] uncorruptness, gravity, sincerity,

[ Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.[ Be] kindly affectioned one to another with brotherly love; in honour preferring one another;Not slothful in business; fervent in spirit; serving the Lord;Rejoicing in hope; patient in tribulation; continuing instant in prayer;Distributing to the necessity of saints; given to hospitality.Bless them which persecute you: bless, and curse not.Rejoice with them that do rejoice, and weep with them that weep.[ Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.Recompense to no man evil for evil. Provide things honest in the sight of all men.If it be possible, as much as lieth in you, live peaceably with all men.Dearly beloved, avenge not yourselves, but[ rather] give place unto wrath: for it is written, Vengeance[ is] mine; I will repay, saith the Lord.Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.Be not overcome of evil, but overcome evil with good.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

According as his divine power hath given unto us all things that[ pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;And to knowledge temperance; and to temperance patience; and to patience godliness;And to godliness brotherly kindness; and to brotherly kindness charity.

Prove all things; hold fast that which is good.Abstain from all appearance of evil.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by[ your] good works, which they shall behold, glorify God in the day of visitation.

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

( For the fruit of the Spirit[ is] in all goodness and righteousness and truth;)

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,[ see that ye] love one another with a pure heart fervently:

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction,[ and] to keep himself unspotted from the world.

The just[ man] walketh in his integrity: his children[ are] blessed after him.

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Walk in wisdom toward them that are without, redeeming the time.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.Likewise[ must] the deacons[ be] grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

That ye may walk honestly toward them that are without, and[ that] ye may have lack of nothing.

Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

The God of Israel said, the Rock of Israel spake to me, He that ruleth over men[ must be] just, ruling in the fear of God.

Though I speak with the tongues of men and of angels, and have not charity, I am become[ as] sounding brass, or a tinkling cymbal.And though I have[ the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.And though I bestow all my goods to feed[ the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.Charity suffereth long,[ and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up,Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;Rejoiceth not in iniquity, but rejoiceth in the truth;Beareth all things, believeth all things, hopeth all things, endureth all things.Charity never faileth: but whether[ there be] prophecies, they shall fail; whether[ there be] tongues, they shall cease; whether[ there be] knowledge, it shall vanish away.For we know in part, and we prophesy in part.But when that which is perfect is come, then that which is in part shall be done away.When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.And now abideth faith, hope, charity, these three; but the greatest of these[ is] charity.

Even so[ must their] wives[ be] grave, not slanderers, sober, faithful in all things.

The way of the just[ is] uprightness: thou, most upright, dost weigh the path of the just.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any[ man]: for thou regardest not the person of men.

Give her of the fruit of her hands; and let her own works praise her in the gates.

For kings, and[ for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

And we have sent with him the brother, whose praise[ is] in the gospel throughout all the churches;

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed[ is] not grievous, but for you[ it is] safe.

But he[ is] a Jew, which is one inwardly; and circumcision[ is that] of the heart, in the spirit,[ and] not in the letter; whose praise[ is] not of men, but of God.

Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

The elder women as mothers; the younger as sisters, with all purity.

One that ruleth well his own house, having his children in subjection with all gravity;

And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

A false balance[ is] abomination to the LORD: but a just weight[ is] his delight.

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt[ there],

His mouth[ is] most sweet: yea, he[ is] altogether lovely. This[ is] my beloved, and this[ is] my friend, O daughters of Jerusalem.

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

And, behold,[ there was] a man named Joseph, a counsellor;[ and he was] a good man, and a just:

And, behold, there was a man in Jerusalem, whose name[ was] Simeon; and the same man[ was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

By honour and dishonour, by evil report and good report: as deceivers, and[ yet] true;

Saul and Jonathan[ were] lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou[ art] a virtuous woman.

A virtuous woman[ is] a crown to her husband: but she that maketh ashamed[ is] as rottenness in his bones.

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Many daughters have done virtuously, but thou excellest them all.

Who can find a virtuous woman? for her price[ is] far above rubies.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

This second epistle, beloved, I now write unto you; in[ both] which I stir up your pure minds by way of remembrance:

For by it the elders obtained a good report.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

How long will ye judge unjustly, and accept the persons of the wicked? Selah.

A just weight and balance[ are] the LORD’S: all the weights of the bag[ are] his work.