Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

弟兄们，我还有未尽的话：凡是真实的、可敬的、公义的、清洁的、可爱的、有美名的，若有什么德行，若有什么称赞，这些事你们都要思念。

末了，弟兄们，凡是真实的、凡是可敬的、凡是公义的、凡是清洁的、凡是可爱的、凡是有美名的，若有什么德行，若有什么称赞，你们都要留意。

末了，弟兄们，凡是真实的、凡是可敬的、凡是公义的、凡是清洁的、凡是可爱的、凡是有美名的，若有什么德行，若有什么称赞，你们都要留意。

最后，弟兄姊妹，你们要思想一切真实、可敬、公义、纯洁、可爱、有好名声、有美德和值得赞许的事情。

最后，弟兄们，凡是真实的、庄重的、公正的、纯洁的、可爱的、声誉好的，无论是什么美德，什么称赞，这些事你们都应当思念。

最后，弟兄们，凡是真实的、庄重的、公义的、纯洁的、可羡慕的、高尚的，如果有什么美德，如果有什么可称赞的，这些事你们就当思想；

弟兄們，我還有未盡的話：凡是真實的、可敬的、公義的、清潔的、可愛的、有美名的，若有甚麼德行，若有甚麼稱讚，這些事你們都要思念。

末了，弟兄們，凡是真實的、凡是可敬的、凡是公義的、凡是清潔的、凡是可愛的、凡是有美名的，若有甚麼德行，若有甚麼稱讚，你們都要留意。

末了，弟兄們，凡是真實的、凡是可敬的、凡是公義的、凡是清潔的、凡是可愛的、凡是有美名的，若有甚麼德行，若有甚麼稱讚，你們都要留意。

最後，弟兄姊妹，你們要思想一切真實、可敬、公義、純潔、可愛、有好名聲、有美德和值得讚許的事情。

最後，弟兄們，凡是真實的、莊重的、公正的、純潔的、可愛的、聲譽好的，無論是甚麼美德，甚麼稱讚，這些事你們都應當思念。

末了，弟兄們，凡是真誠的、莊重的、凡是正義的、清潔的、凡是可愛的、有美名的：若有甚麼美德、甚麼可稱讚之事——你們都要思念。

最後，弟兄們，凡是真實的、莊重的、公義的、純潔的、可羨慕的、高尚的，如果有什麼美德，如果有什麼可稱讚的，這些事你們就當思想；

兄弟乎、我猶有言、凡真實、端重、公義、清潔、可愛者、可稱者、或有何德何譽、爾宜念之、

要之、兄弟凡真實善良、公義廉潔、可愛可稱、有德有譽者、皆當念茲、

兄弟乎、我更有餘言、凡真實者、凡端莊者、凡公義者、凡清潔者、凡可愛者、凡可稱者、有何德、有何譽、俱當念之、

最後尚有一言、以奉兄弟：凡屬真實無妄、溫雅有度、公正高尚、可愛可喜、可歌可泣之事、苟有一德之美、片善之著、皆爾所當盡心也。

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think about such things.

Finally, my brothers and sisters, always think about what is true. Think about what is noble, right and pure. Think about what is lovely and worthy of respect. If anything is excellent or worthy of praise, think about those kinds of things.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.

Finally brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable— if there is any moral excellence and if there is anything praiseworthy— dwell on these things.

Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things.

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy— meditate on these things.

Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable— if there is any moral excellence and if there is any praise— dwell on these things.

Finally, brethren, whatsoever things are true, whatsoever things[ are] honest, whatsoever things[ are] just, whatsoever things[ are] pure, whatsoever things[ are] lovely, whatsoever things[ are] of good report; if[ there be] any virtue, and if[ there be] any praise, think on these things.

Finally, brothers and sisters, whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is any praise, think about these things.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.In love of the brethren be tenderly affectioned one to another; in honor preferring one another;in diligence not slothful; fervent in spirit; serving the Lord;rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;communicating to the necessities of the saints; given to hospitality.Bless them that persecute you; bless, and curse not.Rejoice with them that rejoice; weep with them that weep.Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.Render to no man evil for evil. Take thought for things honorable in the sight of all men.If it be possible, as much as in you lieth, be at peace with all men.Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head.Be not overcome of evil, but overcome evil with good.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue;whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust.Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;and in your knowledge self- control; and in your self- control patience; and in your patience godliness;and in your godliness brotherly kindness; and in your brotherly kindness love.

prove all things; hold fast that which is good;abstain from every form of evil.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

having your behavior seemly among the Gentiles; that, wherein they speak against you as evil- doers, they may by your good works, which they behold, glorify God in the day of visitation.

Pray for us: for we are persuaded that we have a good conscience, desiring to live honorably in all things.

but given to hospitality, a lover of good, sober- minded, just, holy, self- controlled;

( for the fruit of the light is in all goodness and righteousness and truth),

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.

A righteous man that walketh in his integrity, Blessed are his children after him.

that aged men be temperate, grave, sober- minded, sound in faith, in love, in patience:

And let our people also learn to maintain good works for necessary uses, that they be not unfruitful.

Walk in wisdom toward them that are without, redeeming the time.

above all things being fervent in your love among yourselves; for love covereth a multitude of sins:

Now we pray to God that ye do no evil; not that we may appear approved, but that ye may do that which is honorable, though we be as reprobate.

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.Deacons in like manner must be grave, not double- tongued, not given to much wine, not greedy of filthy lucre;

that ye may walk becomingly toward them that are without, and may have need of nothing.

well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints’ feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

The God of Israel said, The Rock of Israel spake to me: One that ruleth over men righteously, That ruleth in the fear of God,

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;rejoiceth not in unrighteousness, but rejoiceth with the truth;beareth all things, believeth all things, hopeth all things, endureth all things.Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.For we know in part, and we prophesy in part;but when that which is perfect is come, that which is in part shall be done away.When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things.For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.But now abideth faith, hope, love, these three; and the greatest of these is love.

Women in like manner must be grave, not slanderers, temperate, faithful in all things.

The way of the just is uprightness: thou that art upright dost direct the path of the just.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and carest not for any one: for thou regardest not the person of men.

Give her of the fruit of her hands; And let her works praise her in the gates.

for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which Jehovah thy God giveth thee.

Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

And we have sent together with him the brother whose praise in the gospel is spread through all the churches;

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

the elder women as mothers; the younger as sisters, in all purity.

one that ruleth well his own house, having his children in subjection with all gravity;

And they said, Cornelius a centurion, a righteous man and one that feareth God, and well reported of by all the nation of the Jews, was warned of God by a holy angel to send for thee into his house, and to hear words from thee.

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

A false balance is an abomination to Jehovah; But a just weight is his delight.

for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.

And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,

His mouth is most sweet; Yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.

And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.

And behold, a man named Joseph, who was a councillor, a good and righteous man

And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

Saul and Jonathan were lovely and pleasant in their lives, And in their death they were not divided: They were swifter than eagles, They were stronger than lions.

And now, my daughter, fear not; I will do to thee all that thou sayest; for all the city of my people doth know that thou art a worthy woman.

A worthy woman is the crown of her husband; But she that maketh ashamed is as rottenness in his bones.

Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

Many daughters have done worthily, But thou excellest them all.

A worthy woman who can find? For her price is far above rubies.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance;

For therein the elders had witness borne to them.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

How long will ye judge unjustly, And respect the persons of the wicked?[ Selah

A just balance and scales are Jehovah’s; All the weights of the bag are his work.