I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.

我知道怎样处卑贱，也知道怎样处丰富；或饱足，或饥饿；或有余，或缺乏，随事随在，我都得了秘诀。

我知道怎样处卑贱，也知道怎样处丰富；或饱足或饥饿，或有余或缺乏，任何事情，任何景况，我都得了秘诀。

我知道怎样处卑贱，也知道怎样处丰富；或饱足或饥饿，或有余或缺乏，任何事情，任何景况，我都得了秘诀。

我知道如何过贫穷的日子，也知道如何过富足的日子。我学到了秘诀，不论饱足或饥饿，丰裕或缺乏，在任何情况下都可以处之泰然。

我知道怎样处卑贱，也知道怎样处富裕；我已经得了秘诀，无论在任何情况之下，或是饱足，或是饥饿，或是富裕，或是缺乏，都可以知足。

我知道怎样处卑贱，也知道怎样处丰富；在一切事上，在一切情况下，或饱足、或饥饿，或丰富、或缺乏，我都得了秘诀。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足，或飢餓；或有餘，或缺乏，隨事隨在，我都得了秘訣。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足或飢餓，或有餘或缺乏，任何事情，任何景況，我都得了祕訣。

我知道怎樣處卑賤，也知道怎樣處豐富；或飽足或飢餓，或有餘或缺乏，任何事情，任何景況，我都得了祕訣。

我知道如何過貧窮的日子，也知道如何過富足的日子。我學到了秘訣，不論飽足或饑餓，豐裕或缺乏，在任何情況下都可以處之泰然。

我知道怎樣處卑賤，也知道怎樣處富裕；我已經得了祕訣，無論在任何情況之下，或是飽足，或是飢餓，或是富裕，或是缺乏，都可以知足。

我也曉得處卑賤，也曉得處富餘：在各事上、無論如何、我都得了祕訣：可以飽足，也可以饑餓；可以富餘，也可以缺乏。

我知道怎樣處卑賤，也知道怎樣處豐富；在一切事上，在一切情況下，或飽足、或飢餓，或豐富、或缺乏，我都得了祕訣。

我知所以處貧賤、亦知所以處富厚、隨在隨事、或飽或飢、或豐或歉、我悉諳練之矣、

我知所以處貧賤、亦知所以處富厚、隨事隨在、諳練久矣、可飽可饑、可豐可歉、

我知何以處貧賤、何以處富厚、隨事隨在、或飽或饑、或豐或歉、我皆諳練矣、

窮約之味、予固知之；寬裕之味、予亦知之；一切境遇、予已窺其堂奧、測其深淺、外物何有於我哉。故溫飽可也、凍餓亦可也；有餘可也、不足亦未始不可也。

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

I know what it’s like not to have what I need. I also know what it’s like to have more than I need. I have learned the secret of being content no matter what happens. I am content whether I am well fed or hungry. I am content whether I have more than enough or not enough.

I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.

I know how to make do with little, and I know how to make do with a lot. In any and all circumstances I have learned the secret of being content— whether well fed or hungry, whether in abundance or in need.

I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.

I know both how to have a little, and I know how to have a lot. In any and all circumstances I have learned the secret of being content— whether well fed or hungry, whether in abundance or in need.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

I have experienced times of need and times of abundance. In any and every circumstance I have learned the secret of contentment, whether I go satisfied or hungry, have plenty or nothing.

I know how to be humbled, and I also know how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need.

in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.Concerning this thing I besought the Lord thrice, that it might depart from me.And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me.Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ’s sake: for when I am weak, then am I strong.

and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and so will I keep myself.

but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned,in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,by glory and dishonor, by evil report and good report; as deceivers, and yet true;as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling- place;and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.

He found him in a desert land, And in the waste howling wilderness; He compassed him about, he cared for him, He kept him as the apple of his eye.

For Jehovah spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying,

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?

Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.

And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

But ye did not so learn Christ;if so be that ye heard him, and were taught in him, even as truth is in Jesus: