Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

我并不是因缺乏说这话；我无论在什么景况都可以知足，这是我已经学会了。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并非有缺乏才这样说，因为我已经学会在任何处境中都能知足。

我并不是因为缺乏才这样说：我已经学会了，无论在什么情况之下都可以知足。

我这样说，并不是因为我缺少什么；事实上，我已经学会了在任何情况下都知足。

我並不是因缺乏說這話；我無論在甚麼景況都可以知足，這是我已經學會了。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並非有缺乏才這樣說，因為我已經學會在任何處境中都能知足。

我並不是因為缺乏才這樣說：我已經學會了，無論在甚麼情況之下都可以知足。

我這並不是暗指着窮乏說的；論到我嘛、我已經學會了，無論在甚麼景況、無不知足。

我這樣說，並不是因為我缺少什麼；事實上，我已經學會了在任何情況下都知足。

我言此、非因缺乏之故、蓋我已學、隨遇而安、

我言此、非不足故也、以我之學、不論所遇、莫不自得、

我言此、非因缺乏之故也、蓋我已學、無論何遇、莫不知足、

此非予之寒酸語也蓋就予一己言之、實已修得隨遇而安、知足常樂之境。

I am not saying this because I am in need, for I have learned to be content whatever the circumstances.

I’m not saying this because I need anything. I have learned to be content no matter what happens to me.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

Not that I was ever in need, for I have learned how to be content with whatever I have.

I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself.

Not that I speak from need, for I have learned to be content in whatever circumstances I am.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content:

I don’t say this out of need, for I have learned to be content in whatever circumstances I am.

Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.

I am not saying this because I am in need, for I have learned to be content in any circumstance.

Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

But godliness with contentment is great gain:for we brought nothing into the world, for neither can we carry anything out;but having food and covering we shall be therewith content.But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.So that with good courage we say, The Lord is my helper; I will not fear: What shall man do unto me?

Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling- place;and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;

in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.