Philippians 3:9 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信　神而来的义，

3:9 MSG

逐节对照

新标点和合本 - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信　神而来的义，
和合本2010（上帝版-简体） - 并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从上帝而来的义，
和合本2010（神版-简体） - 并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从　神而来的义，
当代译本 - 与祂联合。我并非拥有源于律法的义，而是拥有信靠基督而得的义。这义从上帝而来，以信为基础。
圣经新译本 - 并且得以在他里面，不是有自己因律法而得的义，而是有因信基督而得的义，就是基于信心，从　神而来的义，
中文标准译本 - 并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；
现代标点和合本 - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义；
和合本（拼音版） - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信上帝而来的义，
New International Version - and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
New International Reader's Version - I want to be joined to him. Being right with God does not come from my obeying the law. It comes because I believe in Christ. It comes from God because of faith.
English Standard Version - and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
New Living Translation - and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.
Christian Standard Bible - and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ — the righteousness from God based on faith.
New American Standard Bible - and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
New King James Version - and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Amplified Bible - and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
American Standard Version - and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
King James Version - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
New English Translation - and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness – a righteousness from God that is in fact based on Christ’s faithfulness.
World English Bible - and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
新標點和合本 - 並且得以在他裏面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義，
和合本2010（上帝版-繁體） - 並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從上帝而來的義，
和合本2010（神版-繁體） - 並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從　神而來的義，
當代譯本 - 與祂聯合。我並非擁有源於律法的義，而是擁有信靠基督而得的義。這義從上帝而來，以信為基礎。
聖經新譯本 - 並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從　神而來的義，
呂振中譯本 - 而常在他裏面；不是有我自己的義、那以律法為本的義，乃是有那憑着信基督的義、那由上帝而來、以信為條件的義；
中文標準譯本 - 並且要被認定在他裡面——不是擁有那本於律法的自己的義，而是擁有那藉著信基督而來的義，就是來自神、基於信的義；
現代標點和合本 - 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義；
文理和合譯本 - 非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、
文理委辦譯本 - 欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、
施約瑟淺文理新舊約聖經 - 使我得義、非由律法、乃由信基督、即天主因信所賜之義、
吳經熊文理聖詠與新經全集 - 而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。
Nueva Versión Internacional - y encontrarme unido a él. No quiero mi propia justicia que procede de la ley, sino la que se obtiene mediante la fe en Cristo, la justicia que procede de Dios, basada en la fe.
현대인의 성경 - 그분과 완전히 하나가 되기 위한 것입니다. 이제 나는 율법을 지켜서 내 스스로 의롭게 된 것이 아니라 그리스도를 믿음으로 의롭게 되었습니다. 이 의는 어디까지나 믿음에 근거한 것이며 하나님이 주신 것입니다.
Новый Русский Перевод - ради того, чтобы быть с Ним не со своей уже праведностью по Закону, но с праведностью по вере во Христа, праведностью, приходящей от Бога через веру.
Восточный перевод - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в Масиха, праведностью, приходящей от Всевышнего через веру.
Восточный перевод, версия с «Аллахом» - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в аль-Масиха, праведностью, приходящей от Аллаха через веру.
Восточный перевод, версия для Таджикистана - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в Масеха, праведностью, приходящей от Всевышнего через веру.
La Bible du Semeur 2015 - Mon désir est d’être trouvé en lui, non pas avec une justice que j’aurais moi-même acquise en obéissant à la Loi mais avec la justice qui vient de la foi en Christ et que Dieu accorde à ceux qui croient.
リビングバイブル - もはや、良い人間になろうとか、律法に従って救われようとか考えるのはやめて、ただキリストを信じることによって救われ、キリストと結ばれるためです。神が私たちを正しい者と認めてくださるのは、信仰――ただキリストだけを信じ頼ること――を持っているかどうかで決まるからです。
Nestle Aland 28 - καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
unfoldingWord® Greek New Testament - καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει;
Nova Versão Internacional - e ser encontrado nele, não tendo a minha própria justiça que procede da Lei, mas a que vem mediante a fé em Cristo, a justiça que procede de Deus e se baseia na fé.
Hoffnung für alle - Mit ihm möchte ich um jeden Preis verbunden sein. Deshalb versuche ich jetzt nicht mehr, durch meine eigene Leistung und durch das genaue Befolgen des Gesetzes vor Gott zu bestehen. Was zählt, ist, dass ich durch den Glauben an Christus von Gott angenommen werde. Darauf will ich vertrauen.
Kinh Thánh Hiện Đại - được liên hiệp với Ngài—không còn ỷ lại công đức, đạo hạnh của mình—nhưng tin cậy Chúa Cứu Thế để Ngài cứu rỗi tôi. Đức tin nơi Chúa Cứu Thế làm cho con người được tha tội và coi là công chính trước mặt Đức Chúa Trời.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - และอยู่ในพระองค์ ตัวข้าพเจ้าเองไม่มีความชอบธรรมที่ได้มาโดยบทบัญญัติ มีแต่ความชอบธรรมที่ได้มาโดยความเชื่อในพระคริสต์ เป็นความชอบธรรมซึ่งมาจากพระเจ้าและได้มาโดยความเชื่อ
พระคัมภีร์ ฉบับแปลใหม่ - และจะได้เห็นว่าข้าพเจ้าอยู่ในพระองค์ โดยไม่ได้มีความชอบธรรมเองโดยการถือกฎบัญญัติ แต่เป็นสิ่งที่ได้มาจากความเชื่อในพระคริสต์ ความชอบธรรม ซึ่งมาจากพระเจ้าบนรากฐานแห่งความเชื่อ

交叉引用

Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
1 John 3:4 - All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.
2 Peter 1:1 - I, Simon Peter, am a servant and apostle of Jesus Christ. I write this to you whose experience with God is as life-changing as ours, all due to our God’s straight dealing and the intervention of our God and Savior, Jesus Christ. Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master.
Isaiah 45:24 - All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God!
Romans 16:7 - Hello to my cousins Andronicus and Junias. We once shared a jail cell. They were believers in Christ before I was. Both of them are outstanding leaders.
John 16:8 - “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
Hebrews 6:18 - We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
2 Chronicles 32:25 - But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
Deuteronomy 19:4 - This is the guideline for the murderer who flees there to take refuge: He has to have killed his neighbor without premeditation and with no history of bad blood between them. For instance, a man goes with his neighbor into the woods to cut a tree; he swings the ax, the head slips off the handle and hits his neighbor, killing him. He may then flee to one of these cities and save his life. If the city is too far away, the avenger of blood racing in hot-blooded pursuit might catch him since it’s such a long distance, and kill him even though he didn’t deserve it. It wasn’t his fault. There was no history of hatred between them. Therefore I command you: Set aside the three cities for yourselves.
Psalms 14:3 - He comes up empty. A string of zeros. Useless, unshepherded Sheep, taking turns pretending to be Shepherd. The ninety and nine follow their fellow.
Psalms 130:3 - If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped.
1 Peter 3:19 - He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
1 John 1:8 - If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
Luke 10:25 - Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
Luke 10:26 - He answered, “What’s written in God’s Law? How do you interpret it?”
Luke 10:27 - He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
Luke 10:28 - “Good answer!” said Jesus. “Do it and you’ll live.”
Luke 10:29 - Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
Romans 8:3 - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
Ecclesiastes 7:20 - There’s not one totally good person on earth, Not one who is truly pure and sinless.
Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
Romans 10:1 - Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily peddle their knockoffs. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.
Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
Romans 8:1 - With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 3:21 - But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Romans 4:6 - David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are whisked away, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
2 Corinthians 5:21 - How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.

逐节对照

交叉引用

新标点和合本 - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信　神而来的义，
和合本2010（上帝版-简体） - 并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从上帝而来的义，
和合本2010（神版-简体） - 并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从　神而来的义，
当代译本 - 与祂联合。我并非拥有源于律法的义，而是拥有信靠基督而得的义。这义从上帝而来，以信为基础。
圣经新译本 - 并且得以在他里面，不是有自己因律法而得的义，而是有因信基督而得的义，就是基于信心，从　神而来的义，
中文标准译本 - 并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；
现代标点和合本 - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义；
和合本（拼音版） - 并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信上帝而来的义，
New International Version - and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
New International Reader's Version - I want to be joined to him. Being right with God does not come from my obeying the law. It comes because I believe in Christ. It comes from God because of faith.
English Standard Version - and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—
New Living Translation - and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.
Christian Standard Bible - and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ — the righteousness from God based on faith.
New American Standard Bible - and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
New King James Version - and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;
Amplified Bible - and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.
American Standard Version - and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:
King James Version - And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
New English Translation - and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness – a righteousness from God that is in fact based on Christ’s faithfulness.
World English Bible - and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,
新標點和合本 - 並且得以在他裏面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義，
和合本2010（上帝版-繁體） - 並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從上帝而來的義，
和合本2010（神版-繁體） - 並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從　神而來的義，
當代譯本 - 與祂聯合。我並非擁有源於律法的義，而是擁有信靠基督而得的義。這義從上帝而來，以信為基礎。
聖經新譯本 - 並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從　神而來的義，
呂振中譯本 - 而常在他裏面；不是有我自己的義、那以律法為本的義，乃是有那憑着信基督的義、那由上帝而來、以信為條件的義；
中文標準譯本 - 並且要被認定在他裡面——不是擁有那本於律法的自己的義，而是擁有那藉著信基督而來的義，就是來自神、基於信的義；
現代標點和合本 - 並且得以在他裡面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義；
文理和合譯本 - 非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、
文理委辦譯本 - 欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、
施約瑟淺文理新舊約聖經 - 使我得義、非由律法、乃由信基督、即天主因信所賜之義、
吳經熊文理聖詠與新經全集 - 而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。
Nueva Versión Internacional - y encontrarme unido a él. No quiero mi propia justicia que procede de la ley, sino la que se obtiene mediante la fe en Cristo, la justicia que procede de Dios, basada en la fe.
현대인의 성경 - 그분과 완전히 하나가 되기 위한 것입니다. 이제 나는 율법을 지켜서 내 스스로 의롭게 된 것이 아니라 그리스도를 믿음으로 의롭게 되었습니다. 이 의는 어디까지나 믿음에 근거한 것이며 하나님이 주신 것입니다.
Новый Русский Перевод - ради того, чтобы быть с Ним не со своей уже праведностью по Закону, но с праведностью по вере во Христа, праведностью, приходящей от Бога через веру.
Восточный перевод - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в Масиха, праведностью, приходящей от Всевышнего через веру.
Восточный перевод, версия с «Аллахом» - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в аль-Масиха, праведностью, приходящей от Аллаха через веру.
Восточный перевод, версия для Таджикистана - ради того, чтобы быть с Ним не со своей уже праведностью от исполнения Закона, но с праведностью по вере в Масеха, праведностью, приходящей от Всевышнего через веру.
La Bible du Semeur 2015 - Mon désir est d’être trouvé en lui, non pas avec une justice que j’aurais moi-même acquise en obéissant à la Loi mais avec la justice qui vient de la foi en Christ et que Dieu accorde à ceux qui croient.
リビングバイブル - もはや、良い人間になろうとか、律法に従って救われようとか考えるのはやめて、ただキリストを信じることによって救われ、キリストと結ばれるためです。神が私たちを正しい者と認めてくださるのは、信仰――ただキリストだけを信じ頼ること――を持っているかどうかで決まるからです。
Nestle Aland 28 - καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει,
unfoldingWord® Greek New Testament - καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει;
Nova Versão Internacional - e ser encontrado nele, não tendo a minha própria justiça que procede da Lei, mas a que vem mediante a fé em Cristo, a justiça que procede de Deus e se baseia na fé.
Hoffnung für alle - Mit ihm möchte ich um jeden Preis verbunden sein. Deshalb versuche ich jetzt nicht mehr, durch meine eigene Leistung und durch das genaue Befolgen des Gesetzes vor Gott zu bestehen. Was zählt, ist, dass ich durch den Glauben an Christus von Gott angenommen werde. Darauf will ich vertrauen.
Kinh Thánh Hiện Đại - được liên hiệp với Ngài—không còn ỷ lại công đức, đạo hạnh của mình—nhưng tin cậy Chúa Cứu Thế để Ngài cứu rỗi tôi. Đức tin nơi Chúa Cứu Thế làm cho con người được tha tội và coi là công chính trước mặt Đức Chúa Trời.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - และอยู่ในพระองค์ ตัวข้าพเจ้าเองไม่มีความชอบธรรมที่ได้มาโดยบทบัญญัติ มีแต่ความชอบธรรมที่ได้มาโดยความเชื่อในพระคริสต์ เป็นความชอบธรรมซึ่งมาจากพระเจ้าและได้มาโดยความเชื่อ
พระคัมภีร์ ฉบับแปลใหม่ - และจะได้เห็นว่าข้าพเจ้าอยู่ในพระองค์ โดยไม่ได้มีความชอบธรรมเองโดยการถือกฎบัญญัติ แต่เป็นสิ่งที่ได้มาจากความเชื่อในพระคริสต์ ความชอบธรรม ซึ่งมาจากพระเจ้าบนรากฐานแห่งความเชื่อ

Daniel 9:24 - “‘Seventy sevens are set for your people and for your holy city to throttle rebellion, stop sin, wipe out crime, set things right forever, confirm what the prophet saw, and anoint The Holy of Holies.
1 John 3:4 - All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.
2 Peter 1:1 - I, Simon Peter, am a servant and apostle of Jesus Christ. I write this to you whose experience with God is as life-changing as ours, all due to our God’s straight dealing and the intervention of our God and Savior, Jesus Christ. Grace and peace to you many times over as you deepen in your experience with God and Jesus, our Master.
Isaiah 45:24 - All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God!
Romans 16:7 - Hello to my cousins Andronicus and Junias. We once shared a jail cell. They were believers in Christ before I was. Both of them are outstanding leaders.
John 16:8 - “When he comes, he’ll expose the error of the godless world’s view of sin, righteousness, and judgment: He’ll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.
Hebrews 6:18 - We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It’s an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.
2 Chronicles 32:25 - But the sign, instead of making Hezekiah grateful, made him arrogant. This made God angry, and his anger spilled over on Judah and Jerusalem. But then Hezekiah, and Jerusalem with him, repented of his arrogance, and God withdrew his anger while Hezekiah lived.
Deuteronomy 19:4 - This is the guideline for the murderer who flees there to take refuge: He has to have killed his neighbor without premeditation and with no history of bad blood between them. For instance, a man goes with his neighbor into the woods to cut a tree; he swings the ax, the head slips off the handle and hits his neighbor, killing him. He may then flee to one of these cities and save his life. If the city is too far away, the avenger of blood racing in hot-blooded pursuit might catch him since it’s such a long distance, and kill him even though he didn’t deserve it. It wasn’t his fault. There was no history of hatred between them. Therefore I command you: Set aside the three cities for yourselves.
Psalms 14:3 - He comes up empty. A string of zeros. Useless, unshepherded Sheep, taking turns pretending to be Shepherd. The ninety and nine follow their fellow.
Psalms 130:3 - If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped.
1 Peter 3:19 - He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
1 John 1:8 - If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
Luke 10:25 - Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”
Luke 10:26 - He answered, “What’s written in God’s Law? How do you interpret it?”
Luke 10:27 - He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”
Luke 10:28 - “Good answer!” said Jesus. “Do it and you’ll live.”
Luke 10:29 - Looking for a loophole, he asked, “And just how would you define ‘neighbor’?”
Galatians 3:11 - The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”
Galatians 3:13 - Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, “Cursed is everyone who hangs on a tree”? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham’s blessing is present and available for non-Jews, too. We are all able to receive God’s life, his Spirit, in and with us by believing—just the way Abraham received it. * * *
Romans 8:3 - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
Ecclesiastes 7:20 - There’s not one totally good person on earth, Not one who is truly pure and sinless.
Galatians 3:21 - If such is the case, is the law, then, an anti-promise, a negation of God’s will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.
Romans 10:1 - Believe me, friends, all I want for Israel is what’s best for Israel: salvation, nothing less. I want it with all my heart and pray to God for it all the time. I readily admit that the Jews are impressively energetic regarding God—but they are doing everything exactly backward. They don’t seem to realize that this comprehensive setting-things-right that is salvation is God’s business, and a most flourishing business it is. Right across the street they set up their own salvation shops and noisily peddle their knockoffs. After all these years of refusing to really deal with God on his terms, insisting instead on making their own deals, they have nothing to show for it.
Romans 10:4 - The earlier revelation was intended simply to get us ready for the Messiah, who then puts everything right for those who trust him to do it. Moses wrote that anyone who insists on using the law code to live right before God soon discovers it’s not so easy—every detail of life regulated by fine print! But trusting God to shape the right living in us is a different story—no precarious climb up to heaven to recruit the Messiah, no dangerous descent into hell to rescue the Messiah. So what exactly was Moses saying? The word that saves is right here, as near as the tongue in your mouth, as close as the heart in your chest. It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
Romans 8:1 - With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ’s being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.
Romans 3:21 - But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.
Romans 7:7 - But I can hear you say, “If the law code was as bad as all that, it’s no better than sin itself.” That’s certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, “You shall not covet,” I could have dressed covetousness up to look like a virtue and ruined my life with it.
Romans 7:8 - Don’t you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of “forbidden fruit” out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God’s good and common sense, each command sane and holy counsel.
Romans 7:13 - I can already hear your next question: “Does that mean I can’t even trust what is good [that is, the law]? Is good just as dangerous as evil?” No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God’s good commandment, sin did far more mischief than it could ever have accomplished on its own.
Isaiah 53:11 - Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep.
Romans 4:6 - David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are whisked away, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score. Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don’t we, that it was by embracing what God did for him that Abraham was declared fit before God?
Romans 4:13 - That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God’s decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That’s not a holy promise; that’s a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God’s promise at that—you can’t break it.
2 Corinthians 5:21 - How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.