Whose end[ is] destruction, whose God[ is their] belly, and[ whose] glory[ is] in their shame, who mind earthly things.)

他们的结局就是沉沦；他们的神就是自己的肚腹。他们以自己的羞辱为荣耀，专以地上的事为念。

他们的结局就是灭亡。他们的神明是自己的肚腹；他们以自己的羞辱为光荣，专以地上的事为念。

他们的结局就是灭亡。他们的神明是自己的肚腹；他们以自己的羞辱为光荣，专以地上的事为念。

他们的神就是自己的肚腹，他们以自己的羞耻为荣，只想着地上的事，他们的结局是灭亡。

他们的结局是灭亡，他们的神是自己的肚腹，他们以自己的羞辱为荣耀，所思想的都是地上的事。

他们的结局就是灭亡；他们的神就是自己的私欲；他们的荣耀在自己的羞耻之中；他们所思想的都是地上的事。

他們的結局就是沉淪；他們的神就是自己的肚腹。他們以自己的羞辱為榮耀，專以地上的事為念。

他們的結局就是滅亡。他們的神明是自己的肚腹；他們以自己的羞辱為光榮，專以地上的事為念。

他們的結局就是滅亡。他們的神明是自己的肚腹；他們以自己的羞辱為光榮，專以地上的事為念。

他們的神就是自己的肚腹，他們以自己的羞恥為榮，只想著地上的事，他們的結局是滅亡。

他們的結局是滅亡，他們的神是自己的肚腹，他們以自己的羞辱為榮耀，所思想的都是地上的事。

他們的結局是滅亡；他們所事奉的神就是自己的肚子；他們所誇耀的是在於他們的羞恥；他們是意念着地上之事的人。

他們的結局就是滅亡；他們的神就是自己的私慾；他們的榮耀在自己的羞恥之中；他們所思想的都是地上的事。

彼以口腹為神、以辱為榮、以世情為念、終必淪亡、

彼養小體、如事上帝以辱為榮、惟是涉世、終必沉淪、

其終乃淪亡也、彼以口腹為念、為念原文作為主以己辱為榮、心在世事、

若輩之終局、淪喪也、若輩之所天、口腹也、若輩之所引以為榮者、無恥之行也、若輩之所志、不外塵世之事也。

Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things.

The only thing they have coming to them is death. Their stomach is their god. They brag about what they should be ashamed of. They think only about earthly things.

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.

Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things.

whose end is destruction, whose god is their appetite, and whose glory is in their shame, who have their minds on earthly things.

whose end is destruction, whose god is their belly, and whose glory is in their shame— who set their mind on earthly things.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things,

Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.For to be carnally minded[ is] death; but to be spiritually minded[ is] life and peace.Because the carnal mind[ is] enmity against God: for it is not subject to the law of God, neither indeed can be.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Set your affection on things above, not on things on the earth.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds[ they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

As they were increased, so they sinned against me:[ therefore] will I change their glory into shame.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

And shall receive the reward of unrighteousness,[ as] they that count it pleasure to riot in the day time. Spots[ they are] and blemishes, sporting themselves with their own deceivings while they feast with you;

For ye are yet carnal: for whereas[ there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?

For without[ are] dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

But ye have profaned it, in that ye say, The table of the LORD[ is] polluted; and the fruit thereof,[ even] his meat,[ is] contemptible.

Your glorying[ is] not good. Know ye not that a little leaven leaveneth the whole lump?

For all seek their own, not the things which are Jesus Christ’s.

From men[ which are] thy hand, O LORD, from men of the world,[ which have] their portion in[ this] life, and whose belly thou fillest with thy hid[ treasure]: they are full of children, and leave the rest of their[ substance] to their babes.

But now ye rejoice in your boastings: all such rejoicing is evil.

[ There be] many that say, Who will shew us[ any] good? LORD, lift thou up the light of thy countenance upon us.Thou hast put gladness in my heart, more than in the time[ that] their corn and their wine increased.

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

Why boastest thou thyself in mischief, O mighty man? the goodness of God[ endureth] continually.

And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.Now the sons of Eli[ were] sons of Belial; they knew not the LORD.And the priests’ custom with the people[ was, that], when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;And he struck[ it] into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.And[ if] any man said unto him, Let them not fail to burn the fat presently, and[ then] take[ as much] as thy soul desireth; then he would answer him,[ Nay]; but thou shalt give[ it me] now: and if not, I will take[ it] by force.

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling[ words], having men’s persons in admiration because of advantage.

And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.One of themselves,[ even] a prophet of their own, said, The Cretians[ are] alway liars, evil beasts, slow bellies.

Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed:[ but] ye feed not the flock.

And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet[ are], and shall be tormented day and night for ever and ever.

And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink,[ and] be merry.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Woe unto him that giveth his neighbour drink, that puttest thy bottle to[ him], and makest[ him] drunken also, that thou mayest look on their nakedness!Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD’S right hand shall be turned unto thee, and shameful spewing[ shall be] on thy glory.

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.For when they speak great swelling[ words] of vanity, they allure through the lusts of the flesh,[ through much] wantonness, those that were clean escaped from them who live in error.While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things[ is] death.

His watchmen[ are] blind: they are all ignorant, they[ are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.Yea,[ they are] greedy dogs[ which] can never have enough, and they[ are] shepherds[ that] cannot understand: they all look to their own way, every one for his gain, from his quarter.Come ye,[ say they], I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day,[ and] much more abundant.

The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say,[ Is] not the LORD among us? none evil can come upon us.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;The lord of that servant will come in a day when he looketh not for[ him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put[ him] to an open shame.For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:But that which beareth thorns and briers[ is] rejected, and[ is] nigh unto cursing; whose end[ is] to be burned.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear[ your] lies?

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded[ in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?