自卑而順服至死、甚而死於十字架、

既有人的样子，就自己卑微，存心顺服，以至于死，且死在十字架上。

就谦卑自己，存心顺服，以至于死，且死在十字架上。

就谦卑自己，存心顺服，以至于死，且死在十字架上。

祂以人的样子出现后，就自愿卑微，顺服至死，而且死在十字架上。

既然有人的样子，就自甘卑微，顺服至死，而且死在十字架上。

降卑自己，顺从至死，甚至死在十字架上！

既有人的樣子，就自己卑微，存心順服，以至於死，且死在十字架上。

就謙卑自己，存心順服，以至於死，且死在十字架上。

就謙卑自己，存心順服，以至於死，且死在十字架上。

祂以人的樣子出現後，就自願卑微，順服至死，而且死在十字架上。

既然有人的樣子，就自甘卑微，順服至死，而且死在十字架上。

既在形態上現為人的樣子，就卑抑了自己，成為聽從的、以至於死，並且是十字架上的死！

降卑自己，順從至死，甚至死在十字架上！

既有人之式、又屈己、承順至死、甚而死於十架、

既為人、猶屈己順命致死、甚而死於十字架、

其為人也、復謙之又謙、損之又損、惟天主之命是從；鞠躬盡瘁、死而後已、終至致命於十字架上。

And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!

He appeared as a man. He was humble and obeyed God completely. He did this even though it led to his death. Even worse, he died on a cross!

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

he humbled himself in obedience to God and died a criminal’s death on a cross.

he humbled himself by becoming obedient to the point of death— even to death on a cross.

And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross.

And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.

and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

He humbled Himself by becoming obedient to the point of death— even to death on a cross.

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

He humbled himself, by becoming obedient to the point of death– even death on a cross!

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

無人能奪我命、我自舍之、我能舍之、亦能復得之、我曾由我父承受此命、

仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

因一人之逆、眾則視為罪人、因一人之順、眾則視為義人、

遂稍進、俯伏祈禱曰、父、若可得免、則使此杯離我、然非從我所欲、乃從爾所欲、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

主天主啟我耳、我不違背、不退後、人撻我背、我任其撻、人拔我鬚、我聽其拔、人辱我唾我、我不掩面、

彼為我儕舍己、以贖我儕出於諸惡、亦潔我儕為其選民、熱心為善、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

爾曹知我主耶穌基督之恩、彼原富、為爾成貧、使爾因其貧而為富、

其卑微時、人廢公義而審之、其生命且滅於世、誰能述其世代乎、

如此、基督亦未嘗自尊為大祭司、乃語彼云、爾乃我子、我今日生爾者立之為大祭司、如經他章云、爾永為祭司、循麥基洗德之等次、基督在世為人之時、原文作基督在肉體之時大聲號泣、祈禱籲懇能救其免死者、遂蒙應允、解其憂懼、遂蒙應允解其憂懼或作因有敬畏之心即蒙允聽雖為子、亦受苦難、而學順服、及成全、則為凡順服之者成為永救之原、

敬畏主即智慧之督責、欲得尊榮、必先謙遜、

父歟、願爾榮爾名、倏有聲自天來云、我已榮之、必再榮之、旁立之眾聞之曰、此雷聲也、有曰、天使與之言、耶穌曰、此聲非為我、乃為爾曹、斯世今必審判、斯世之君、今將被逐、迨我見舉離地、則必引眾就我、

毋使其屍懸於木竟夜、必是日葬之、免致主爾之天主所賜爾為業之地沾染不潔、蓋凡被懸者、可謂天主所詛也、

此皆為使世知我愛父、遵父命而行、起、我儕離此而去、

我即云、天主歟、我來以遵行爾旨、在書卷載有指我之言、先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、

祭祀供獻、主不喜悅、主已啟我耳、火焚祭罪祭、非主所欲、我即云我來、在書卷載有論我之言、我天主歟、我樂遵主之旨意、主之律法、存在我心、

爾若守我誡、則居於我之愛、如我守父之誡、而居於父之愛、

復往、二次禱曰、父、若此杯不能離我、而我必飲之、則願爾旨得成、

犬類圍困我、惡人黨羽環攻我、刺穿我手我足、

祈禱時、容貌異常、其衣皎白有光、

越六日、耶穌攜彼得、雅各、約翰、潛登高山、當三人前、改變形容、其衣光耀、皎白如雪、世上漂工、不能漂如此之白也、

耶穌曰、遵遣我者之旨而完其功、是乃我之糧也、

當三人前、變化形容、面耀如日、衣白有光、