然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

乃虛己取僕之狀、成人之形、

然猶虛己、誕降為人、以僕自處、

乃屈尊紆貴、甘自為僕、而降生為人。

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

but emptied himself, taking the form of a servant, being made in the likeness of men.

爾曹知我主耶穌基督之恩、彼原富、為爾成貧、使爾因其貧而為富、

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

夫道成肉軀、居於我儕間、我儕見其榮、誠如父獨生子之榮、充滿恩寵真理、

期日既滿、天主遣其子由女而生、服於律法下、

律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、

基督不悅己、如經載云、人謗主、其謗言悉歸我身、

孰為大、席坐者乎、抑役事者乎、非席坐者乎、然我在爾曹中、如役事者也、

主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、

欲為首者、當為眾之僕、蓋人子來、非以役人、乃役於人、且舍生以贖眾、○

我之僕必甚亨通、必興而上舉、極為崇高、維昔相貌憔悴、異乎常人、形容枯槁、迥別世人、使眾驚駭、

彼彼即主之僕救主於主前、生發若芽、亦若根株出於燥土、無佳色美容、不足使我瞻望、無所可觀、不足使我羨慕、彼被藐視、被人厭棄、備嘗痛苦、熟悉病患、彼於我儕前、若掩面之人、彼於我儕前若掩面之人或作猶人掩面不欲見之人被人藐視、我儕並未敬之、

主天主啟我耳、我不違背、不退後、人撻我背、我任其撻、人拔我鬚、我聽其拔、人辱我唾我、我不掩面、

仰望耶穌、即始立我信而終成之者、彼思所將得之樂、不以凌辱為意、受十字架之苦、今坐於天主寶座之右、

蓋我儕之大祭司、非不能體恤我懦弱、彼曾於凡事被試、與我儕無異、惟無罪、

我曰、耶穌基督為天主之真、為受割禮者之役、欲應天主所許列祖之言、

乃指其子也、以身論之、由大衛裔而生、

試觀我僕、我所扶持、我所選擇、我心所悅者、我將以我神賦之、彼以真法示於列邦、

彼具天主之體、即配天主不以為僭、

郇邑邑原文作女下同歟、當欣喜不勝、耶路撒冷邑歟、當歡呼、爾王臨爾、秉公義、施救援、謙和而乘驢、與驢之小者、即牝驢之子、謙和而乘驢與驢之小者即牝驢之子或作謙和而乘驢即驢之小者牝驢之子

耶穌知父以萬物付其手、且知既由天主來、亦將歸於天主、乃離席而起、解衣、取巾自束、盛水於盤、濯門徒足、以所束之巾拭之、至西門彼得、彼得曰、主、爾濯我足乎、耶穌曰、我所行者、爾今不知、後必知之、彼得曰、爾永不可濯我足、耶穌曰、我若不濯爾、則爾與我無與、西門彼得對曰、主、不止我足、並手與首亦可濯、耶穌曰、凡沐浴者、祗須濯足、而全身潔矣、爾曹亦潔、然非皆潔、蓋耶穌知將賣之者為誰、故曰、爾曹非皆潔、○既濯門徒足、衣衣復坐、謂門徒曰、我今為爾所行者、爾知之否、爾稱我為師為主、爾之言然、我誠是也、我為主為師、猶濯爾足、爾曹亦當互相濯足、

惟我似蚓不似人、被人羞辱、被民藐視、

惟見耶穌稍卑於天使、因死之苦、冠以尊榮、致其由天主恩為眾人受死、受死原文作嘗死萬物所本、萬物所歸者、欲引多子得榮、遂使救之之君、受苦難而得純全、宜也、蓋使成聖者、及得成聖者、皆出於一、故稱之為兄弟、不以為恥、彼曰、我將宣爾名於我兄弟間、頌爾於會中、又曰、我仰賴天主、又曰、我與天主所賜我之眾子在此、眾子既有血肉之身、彼亦有血肉之身、致可以死而滅秉死之權者、即魔也、且解釋因畏死而一生屈服者、彼不援天使、乃援亞伯拉罕之裔、故當凡事同於兄弟、得於天主之事、為矜恤忠信之大祭司、以贖民罪、蓋彼既受難被試、自能救助被試之人、

當念被囚者、如與之同囚、念受苦者、因己亦具此身、因己亦具此身原文作因爾亦在肉身

視我之僕、我所選擇、我之所愛、我心所悅者、我將以我之神賦之、彼以真法示於異邦人、

耶穌謂之曰、以利亞必先至、振興諸事、而經指人子何所載、蓋載人子必多受苦、為人所侮、

謂我曰、爾為我僕、以色列歟、我因爾以得榮、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

惟爾大祭司約書亞、與坐於爾前之伴侶、俱非常之人、俱非常之人或作必為之施異跡爾與彼咸宜聽、我必使我僕稱枝來、我必使我僕稱枝來或作我必使我僕大衛苗裔來見六章十二節

我將立一牧人以牧之、即我僕大衛、彼必牧之、必為其牧者、我耶和華為其天主、我僕大衛為君在其中、我耶和華已言之矣、