然猶虛己、誕降為人、以僕自處、

反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

乃虛己取僕之狀、成人之形、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

乃屈尊紆貴、甘自為僕、而降生為人。

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

but emptied himself, taking the form of a servant, being made in the likeness of men.

爾曹知我主耶穌基督之恩乎、彼原富、因爾致貧、使爾以其貧致富、

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

夫道成人身、居於我儕之間、我儕見其榮、誠天父獨生子之榮、以恩寵真理而滿也、○

屆期、上帝遣子、由女而生、服於法下、

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、

蓋基督不悅己、經云、人詬爾、我受之、

孰為長、席坐者乎、役事者乎、非席坐者長乎、然我在爾中、如役事者也、

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、

欲為首者、當為眾僕、蓋人子至、非以役人、乃役於人、且舍生為眾贖也、○

耶和華之臣僕、其遇必亨通、必躋崇高、造乎至上之域、維昔憂心戚戚、容顏枯槁、幾不類人、見者盡駭。

受膏者生若草萊、萌於荒野、根株長於槁壤、容貌不揚、威儀不秩、人所共見、無艷羨之心、彼為人所藐視、所棄絕、屢遭困苦、憂心悄悄、人皆掩面而不睹、藐視而不敬。

主耶和華使我耳聰而不違。人杖我背、我不敢動、拔我鬚、我不敢避、吐我面、我不敢掩。

所命我之前途、恆心竭力趨之、吾儕始信終克信、皆本乎耶穌、宜專望之、彼思昔所許之樂、受苦於十字架、雖恥不以為意、今坐上帝之位之右、

蓋吾之祭司長、能體恤吾荏弱、彼於凡事、歷試諸艱、亦如我然、惟未罹於罪、

余每曰、耶穌基督為役、傳上帝真理於奉割禮者、應上帝所許列祖之言、

乃專言其子也、以其身論之、由大闢裔而生、

盍觀我僕、我扶翼之、我遴選之、我悅懌之、我將以我神賦之、彼以法示異邦人、

彼具體上帝、即匹上帝、不為僭、

郇之女耶路撒冷之女、當欣喜歡呼、爾王涖臨、秉公義、施救援、溫柔而乘驢、及驢之小者、

耶穌知父以萬物畀之、且知出於上帝、歸於上帝、於是離席解衣、以巾自束、盛水於盤濯門徒足、以所束巾拭之、至西門彼得、彼得曰、主、濯我足乎、耶穌曰、我所為者、爾今不知、後可知之、彼得曰、爾濯我足、終不可、耶穌曰、我不爾濯、則爾與我無與、西門彼得曰、主、當不止我足、手與首可也、耶穌曰、凡浴後祗須濯足、而身皆潔、爾曹乃潔、然猶有未潔者、蓋耶穌知賣之者誰、故曰、猶有未潔者、既濯門徒足、衣衣復坐、曰、我為此、爾知之乎、爾曹稱我為師為主、爾之言然、我誠是也、我為主為師、猶濯爾足、則爾曹更宜相與濯足矣、

彼世人兮視予若蚓、不齒於人類、為眾所凌辱、所藐視兮、

惟見耶穌少遜於天使、緣其受死、加以尊榮、以上帝恩為眾死、夫萬物本之歸之之上帝、欲令眾子享其榮、緣救世之君受難、以為完人、潔之者與受潔者、同出於一、故視若兄弟、不以為恥、其言曰、吾播父名於兄弟間、頌爾於會中、又曰、吾必賴父、又曰、吾與上帝所賜之子、俱在乎此、子乃血氣之屬、主亦血氣之屬、欲以其死使魔鬼無權、不得逞其力以傷人、是使平生畏死而屈服者、無不解釋也、耶穌不助天使、乃助亞伯拉罕後裔、故當凡事同於兄弟、為矜恤忠信之祭司長、以事上帝、而贖民罪、彼既歷試諸艱、而凡受難者、彼能助之、

見人之囚則憫之、如己與同囚、見人之厄則矜之、以己亦具此身、

視我僕也、我選擇之、我愛其人、我心喜之、我將以我神賦之、而彼以法示異邦人、

耶和華曰、爾為我僕、使雅各支派、得再振興、使以色列遺民、歸誠於我、此猶細故、我立爾為異邦人之光、俾爾為救主、至於地極。爾雖為牧伯所制、億兆所藐、此邦之人所棄、然我耶和華為以色列族之聖主、救主、言出惟行、既遴選爾、必使列王來覲、俯伏於爾前。

曰、以利亞先至、振興諸事、而人子必備受害、為人所忽、記已言之、

告我曰、爾為我僕、無愧為以色列、吾以爾榮。

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

爾祭司長約書亞、與並坐之儔侶、俱為民間所異、咸聽我言、必使我僕至、長若枝柯、

我將簡一牧以養之、即我僕大闢、彼必豢養群羊、為善牧焉。我耶和華為其上帝、我僕大闢為其侯伯、我耶和華已言之矣、