恆久如斯、雲覆厥幕、夜間其狀若火、

常是这样，云彩遮盖帐幕，夜间形状如火。

经常都是这样：云彩遮盖帐幕，夜间云彩形状如火。

经常都是这样：云彩遮盖帐幕，夜间云彩形状如火。

之后，每天如此：白天云彩遮盖圣幕，晚上云彩像火。

常常是这样：白天（《马索拉文本》无“白天”，现参照各古译本补上）有云彩遮盖帐幕，夜间云彩形状像火。

常是這樣，雲彩遮蓋帳幕，夜間形狀如火。

經常都是這樣：雲彩遮蓋帳幕，夜間雲彩形狀如火。

經常都是這樣：雲彩遮蓋帳幕，夜間雲彩形狀如火。

之後，每天如此：白天雲彩遮蓋聖幕，晚上雲彩像火。

常常是這樣：白天（《馬索拉文本》無“白天”，現參照各古譯本補上）有雲彩遮蓋帳幕，夜間雲彩形狀像火。

老是這樣：白天有雲彩遮蓋着帳幕，夜間有火的形狀。

無日不然、晝有雲蔽、夜望若火。

晝有雲蔽法幕、夜有火光、恆如此、

That is how it continued to be; the cloud covered it, and at night it looked like fire.

That’s what continued to happen. The cloud covered the tent. At night the cloud looked like fire.

So it was always: the cloud covered it by day and the appearance of fire by night.

This was the regular pattern— at night the cloud that covered the Tabernacle had the appearance of fire.

It remained that way continuously: the cloud would cover it, appearing like fire at night.

That is how it was continuously; the cloud would cover it by day, and the appearance of fire by night.

So it was always: the cloud covered it by day, and the appearance of fire by night.

So it was alway: the cloud covered it, and the appearance of fire by night.

It remained that way continuously: the cloud would cover it, appearing like fire at night.

So it was alway: the cloud covered it[ by day], and the appearance of fire by night.

This is the way it used to be continually: The cloud would cover it by day, and there was a fiery appearance by night.

So it was continually. The cloud covered it, and the appearance of fire by night.

晝在雲柱導之、夜在火柱燭其當行之路、

兄弟乎、我欲爾知、昔我列祖皆在雲下、徑行海中、

爾仍施恩豐盛、不棄之於野、晝以雲柱導之於途、夜以火柱燭其當行之路、無時或離、

以色列族啟行建營、俱循耶和華命、雲覆幕時、民則處營、雲止於幕、歷日既久、則以色列族遵耶和華命、而不啟行、雲止於幕、為日無幾、則處營、或啟行、俱循耶和華命、有時雲止、自夕達旦、詰朝而昇、民則啟行、有時雲止、歷一晝夜而昇、民則啟行、雲止於幕、或兩日、或一月、或一年、以色列族則處於營、而不前往、以待雲昇、然後啟行、

耶和華必於錫安山遍地、及厥諸會、晝作雲煙、夜燭火焰、蓋榮光之上、將有覆幬、且有幕為晝蔭、以避暑熱、又為庇所、以避颶風暴雨焉、

我聞大聲自座而出、云、上帝之幕在於人間、將與之同居、彼將為其民、上帝必偕之、為其上帝、

上帝布雲為蓋、夜燭以火兮、

即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○

晝則引之以雲、夜則導之以火光兮、

彼為爾先導、擇張幕之所、夜以火、晝以雲、示爾當行之道、

耶和華先之而往、晝在雲柱以導之、夜在火柱以燭之、俾其行邁、晝夜俱可、晝之雲柱、夜之火柱、弗離民前、

晝則耶和華之雲在幕上、夜則雲中有火光、以色列人於其所行之途、悉目擊焉、