Then the priest will have the woman stand before the LORD, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

然后让那妇人站在耶和华面前，解开她的头发，把那素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，

祭司要使那妇人站在耶和华面前，松开她的头发，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手里要拿着使人招致咒诅的苦水。

祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

然後讓那婦人站在耶和華面前，解開她的頭髮，把那素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，

祭司要使那婦人站在耶和華面前，鬆開她的頭髮，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手裡要拿著使人招致咒詛的苦水。

祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭散髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。

婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、

祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、

既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、致詛之苦水或作降禍之苦水下同

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder- offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.

And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof— the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal- offering of memorial in her hands, which is the meal- offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which[ is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Your own wickedness will bring about your punishment. Your unfaithful acts will bring down discipline on you. Know, then, and realize how utterly harmful it was for you to reject me, the LORD your God, to show no respect for me,” says the Lord GOD who rules over all.

“ As for the diseased person who has the infection, his clothes must be torn, the hair of his head must be unbound, he must cover his mustache, and he must call out‘ Unclean! Unclean!’

Then Samuel said,“ Bring me King Agag of the Amalekites.” So Agag came to him trembling, thinking to himself,“ Surely death is bitter!”

then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.

‘ I know your deeds: your love, faith, service, and steadfast endurance. In fact, your more recent deeds are greater than your earlier ones.But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess, and by her teaching deceives my servants to commit sexual immorality and to eat food sacrificed to idols.I have given her time to repent, but she is not willing to repent of her sexual immorality.Look! I am throwing her onto a bed of violent illness, and those who commit adultery with her into terrible suffering, unless they repent of her deeds.Furthermore, I will strike her followers with a deadly disease, and then all the churches will know that I am the one who searches minds and hearts. I will repay each one of you what your deeds deserve.

I discovered this: More bitter than death is the kind of woman who is like a hunter’s snare; her heart is like a hunter’s net and her hands are like prison chains. The man who pleases God escapes her, but the sinner is captured by her.

Beware that the heart of no man, woman, clan, or tribe among you turns away from the LORD our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit.

He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness.The priest will take the grain offering of suspicion from the woman’s hand, wave the grain offering before the LORD, and bring it to the altar.Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water.

but in the end she is bitter as wormwood, sharp as a two-edged sword.

So I went to the angel and asked him to give me the little scroll. He said to me,“ Take the scroll and eat it. It will make your stomach bitter, but it will be as sweet as honey in your mouth.”So I took the little scroll from the angel’s hand and ate it, and it did taste as sweet as honey in my mouth, but when I had eaten it, my stomach became bitter.

For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

“ Look, the grief I experienced was for my benefit. You delivered me from the pit of oblivion. For you removed all my sins from your sight.

Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.

For the word of God is living and active and sharper than any double- edged sword, piercing even to the point of dividing soul from spirit, and joints from marrow; it is able to judge the desires and thoughts of the heart.And no creature is hidden from God, but everything is naked and exposed to the eyes of him to whom we must render an account.

and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot.” Then the woman must say,“ Amen, amen.”

The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water.

but if a woman has long hair, it is her glory? For her hair is given to her for a covering.