凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、

凡摸了人死尸、不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就为不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

凡摸了死尸，就是死了的人的尸体，又不洁净自己的，就玷污了耶和华的帐幕，这人必从以色列中剪除；因为那除污秽的水没有洒在他身上，他就不洁净，污秽还在他身上。

若有人碰过尸体却不自洁，他就玷污了耶和华的圣幕，要将他从以色列人中铲除，因为除秽水没有洒在他身上，污秽还留在他身上。

任何人摸了死人、死人的尸体，而不洁净自己的，就玷污了耶和华的帐幕，这人必要从以色列中剪除，因为这除污秽的水没有洒在他身上，所以他必不洁净；他的不洁还留在他身上。

凡摸了人死屍、不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就為不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

凡摸了死屍，就是死了的人的屍體，又不潔淨自己的，就玷污了耶和華的帳幕，這人必從以色列中剪除；因為那除污穢的水沒有灑在他身上，他就不潔淨，污穢還在他身上。

若有人碰過屍體卻不自潔，他就玷污了耶和華的聖幕，要將他從以色列人中剷除，因為除穢水沒有灑在他身上，污穢還留在他身上。

任何人摸了死人、死人的屍體，而不潔淨自己的，就玷污了耶和華的帳幕，這人必要從以色列中剪除，因為這除污穢的水沒有灑在他身上，所以他必不潔淨；他的不潔還留在他身上。

凡觸着死人、觸着死了的人類的屍體、而不除罪染的、就要讓永恆主的帳幕蒙不潔，這人必須從以色列中被剪除；因為除污穢的水沒有潑在他身上，他是不潔淨的；他所蒙的不潔還在他身上。

凡捫尸不自滌理、不以去污之水、灑其身、則仍不潔、玷我會幕、必絕於以色列族中、

凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

Anyone who touches a dead person’s body and does not make themselves pure and‘ clean’ makes my holy tent‘ unclean.’ They must be separated from Israel. The special water has not been sprinkled on them. So they are‘ unclean.’ And they remain‘ unclean.’

Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.

All those who touch a dead body and do not purify themselves in the proper way defile the Lord’s Tabernacle, and they will be cut off from the community of Israel. Since the water of purification was not sprinkled on them, their defilement continues.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.

Whoever touches the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord. That person shall be cut off from Israel. He shall be unclean, because the water of purification was not sprinkled on him; his uncleanness is still on him.

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness[ is] yet upon him.

Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.

Whoever touches a dead person, the body of a man who has died, and doesn’t purify himself, defiles Yahweh’s tabernacle; and that soul shall be cut off from Israel; because the water for impurity was not sprinkled on him, he shall be unclean. His uncleanness is yet on him.

如是區別以色列族、使離污衊、免玷我幕、陷於死亡、○

當語之曰、凡爾歷世子孫、有蒙不潔、而近以色列族所獻耶和華之聖物、必絕於我前、我乃耶和華也、

人蒙不潔、而食歸耶和華之酬恩祭肉、必絕於民中、

因其所犯之罪、必攜牝羊、或羔羊或山羊、以為補過贖罪之祭、獻於耶和華、祭司代為贖罪、

人蒙不潔、而不自滌、玷耶和華聖所、必絕於民中、去污之水未灑其身、必為不潔、

潔禮如左、以贖罪之水灑之、使以薙刀薙其全體、濯衣潔身、

潔者必取犢灰、置於營外潔地、和為去污之水、為以色列族存之、此亦贖罪之祭也、

以子女獻摩洛、乃污我聖所、凟我聖名、我必怒之、絕於民中、

其外則有犬類、巫術、淫亂、兇殺、拜像、及好誑而行之者、○

如捫人之不潔、而不自知、無論所污若何、迨及知之、則為有罪、

惡人遇難而見仆、義者臨死而有託、

況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、

如人犯罪、干耶和華之命、為所不當為、雖出無意、亦為有過、必任其咎、

但畏怯、不信、可憎、兇殺、淫亂、巫術、拜像、及凡言誑之人、其分乃在焚火與硫之湖、此即二次之死也、○

必潔者一人、浸牛膝草於水中、灑幕與其諸器、及在幕中之眾、與捫見殺者自斃者之尸、捫骨捫塚者、

蓋由天使所言若果鞏固、凡干犯不順者、皆受義報、拯救如此之大、我若忽之、胡能逭乎、此乃主始言之、而聞者證於我儕、

如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、

故曰、爾必死於爾罪、若不信我之為彼、則死於爾罪必矣、

不義者仍為不義、污穢者仍為污穢、義者仍為義、聖者仍為聖、