As the cloud moved from above the Tabernacle, there stood Miriam, her skin as white as snow from leprosy. When Aaron saw what had happened to her,

云彩从会幕上挪开了，不料，米利暗长了大麻风，有雪那样白。亚伦一看米利暗长了大麻风，

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

当云彩从帐幕上离开时，看哪，米利暗长了麻风，像雪那么白。亚伦转向米利暗，看哪，她长了麻风。

云彩从会幕上离开的时候，米利暗身上患了麻风病，像雪一样白。亚伦见状，

云彩从会幕上离开，米利暗就长了大痲风，像雪那样白；亚伦转身过来看米利暗，见她长了大痲风。

雲彩從會幕上挪開了，不料，米利暗長了大痲瘋，有雪那樣白。亞倫一看米利暗長了大痲瘋，

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

當雲彩從帳幕上離開時，看哪，米利暗長了痲瘋，像雪那麼白。亞倫轉向米利暗，看哪，她長了痲瘋。

雲彩從會幕上離開的時候，米利暗身上患了痲瘋病，像雪一樣白。亞倫見狀，

雲彩從會幕上離開，米利暗就長了大痲風，像雪那樣白；亞倫轉身過來看米利暗，見她長了大痲風。

雲彩從會棚旁一挪開，哎呀，米利暗竟患了痲瘋屬之病了，就像雪那麼白；亞倫向米利暗細看一下，只見她真地患了痲瘋屬之病了。

雲離會幕、米利暗患癩、色皎如雪、亞倫顧之、見其患癩、

雲亦離會幕、米哩暗患癩色皎若雪、亞倫視之、知其患癩、

雲亦離幕、米利暗忽患癩、色白如雪、亞倫回顧米利暗見其患癩、

When the cloud lifted from above the tent, Miriam’s skin was leprous— it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease,

When the cloud went up from above the tent, there stood Miriam. She had a disease that made her skin as white as snow. Aaron turned toward her. He saw that she had a skin disease.

When the cloud removed from over the tent, behold, Miriam was leprous, like snow. And Aaron turned toward Miriam, and behold, she was leprous.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, resembling snow. When Aaron turned toward her, he saw that she was diseased

But when the cloud had withdrawn from above the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.

And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper.

And the cloud removed from over the Tent; and, behold, Miriam was leprous, as white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.

As the cloud moved away from the tent, Miriam’s skin suddenly became diseased, as white as snow. When Aaron turned toward her, he saw that she was diseased

And the cloud departed from off the tabernacle; and, behold, Miriam[ became] leprous,[ white] as snow: and Aaron looked upon Miriam, and, behold,[ she was] leprous.

When the cloud departed from above the tent, Miriam became leprous as snow. Then Aaron looked at Miriam, and she was leprous!

The cloud departed from over the Tent; and behold, Miriam was leprous, as white as snow. Aaron looked at Miriam, and behold, she was leprous.

Remember what the Lord your God did to Miriam as you were coming from Egypt.

Because you have done this, you and your descendants will suffer from Naaman’s leprosy forever.” When Gehazi left the room, he was covered with leprosy; his skin was white as snow.

The Lord struck the king with leprosy, which lasted until the day he died. He lived in isolation in a separate house. The king’s son Jotham was put in charge of the royal palace, and he governed the people of the land.

Then the Lord said to Moses,“ Now put your hand inside your cloak.” So Moses put his hand inside his cloak, and when he took it out again, his hand was white as snow with a severe skin disease.

Then the glory of the Lord rose up from above the cherubim and went over to the entrance of the Temple. The Temple was filled with this cloud of glory, and the courtyard glowed brightly with the glory of the Lord.The moving wings of the cherubim sounded like the voice of God Almighty and could be heard even in the outer courtyard.

Then the glory of the Lord moved out from the entrance of the Temple and hovered above the cherubim.And as I watched, the cherubim flew with their wheels to the east gate of the Lord’s Temple. And the glory of the God of Israel hovered above them.

Even if you do have children who grow up, I will take them from you. It will be a terrible day when I turn away and leave you alone.

It was Moses’ practice to take the Tent of Meeting and set it up some distance from the camp. Everyone who wanted to make a request of the Lord would go to the Tent of Meeting outside the camp.Whenever Moses went out to the Tent of Meeting, all the people would get up and stand in the entrances of their own tents. They would all watch Moses until he disappeared inside.As he went into the tent, the pillar of cloud would come down and hover at its entrance while the Lord spoke with Moses.When the people saw the cloud standing at the entrance of the tent, they would stand and bow down in front of their own tents.

“ If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.“ But if the affected area of the skin is only a white discoloration and does not appear to be more than skin deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person’s clothing must be washed, and the person will be ceremonially clean.But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.“ Anyone who develops a serious skin disease must go to the priest for an examination.If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area,it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.“ Now suppose the disease has spread all over the person’s skin, covering the body from head to foot.When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.But if any open sores appear, the infected person will be pronounced ceremonially unclean.The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease.However, if the open sores heal and turn white like the rest of the skin, the person must return to the priestfor another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring,‘ You are clean!’“ If anyone has a boil on the skin that has started to heal,but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.If the priest examines it and finds it to be more than skin deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.But if the priest finds no white hair on the affected area and the problem appears to be no more than skin deep and has faded, the priest must quarantine the person for seven days.If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.“ If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white,the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.But if the priest finds no white hair on the affected area and the problem appears to be no more than skin deep and has faded, the priest must quarantine the infected person for seven days.On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.“ If anyone, either a man or woman, has a sore on the head or chin,the priest must examine it. If he finds it is more than skin deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.If the priest examines the scabby sore and finds that it is only skin deep but there is no black hair on it, he must quarantine the person for seven days.On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin deep,the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days.On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin deep, the priest will pronounce the person ceremonially clean. The person’s clothing must be washed, and the person will be ceremonially clean.But if the scabby sore begins to spread after the person is pronounced clean,the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.“ If anyone, either a man or woman, has shiny white patches on the skin,the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.“ If a man loses his hair and his head becomes bald, he is still ceremonially clean.And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease.The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man’s head and it looks like a skin disease,the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.“ Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out,‘ Unclean! Unclean!’As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.

“ Then the King will turn to those on the left and say,‘ Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.

Uzziah, who was holding an incense burner, became furious. But as he was standing there raging at the priests before the incense altar in the Lord’s Temple, leprosy suddenly broke out on his forehead.When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him.So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.