祭司與利未人自潔、亦潔民與城門及城垣、○

祭司和利未人就洁净自己，也洁净百姓和城门，并城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人就洁净自己，也洁净百姓，以及城门和城墙。

祭司和利未人自洁，然后洁净民众、城门和城墙。

祭司和利未人洁净了自己，然后洁净民众，以及城门和城墙。

祭司和利未人就潔淨自己，也潔淨百姓和城門，並城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨百姓，以及城門和城牆。

祭司和利未人自潔，然後潔淨民眾、城門和城牆。

祭司和利未人潔淨了自己，然後潔淨民眾，以及城門和城牆。

祭司和利未人就潔淨自己，也潔淨眾民、和城門城牆。

祭司利未人自潔、亦潔其民、與邑門城垣、

祭司利未人、自潔其身、使民潔己、門戶城垣、盡滌厥污、

When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

The priests and Levites made themselves pure. Then they made the people, the gates and the wall pure and“ clean.”

And the priests and the Levites purified themselves, and they purified the people and the gates and the wall.

The priests and Levites first purified themselves; then they purified the people, the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the city gates, and the wall.

The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.

And the priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

After the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.

When the priests and Levites had purified themselves, they purified the people, the gates, and the wall.

The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.

宴飲之日既過、約百遂遣人使之自潔、使之自潔或作為之贖罪明日夙興、循其人數、為之獻火焚祭、循其人數為之獻火焚祭或作為其各人獻火焚祭約百自謂、恐我子獲罪、中心褻瀆褻瀆或作離棄天主、約百所為恆若此、

主諭摩西曰、爾往就民、使之今日明日潔己滌衣、

是以彼獻贖罪之祭、當為民獻、亦為己獻、

如是、我潔之、使離異邦人、又立祭司與利未人之班次、使之各盡厥職、

其時祭司尚寡、不能盡剝火焚祭牲之皮、同族利未人助之、待其事畢、亦待他祭司自潔、蓋利未人誠心自潔、較祭司尤為殷勤、

又諭民曰、當預備第三日、毋近妻、

我命利未人自潔己身、來守城門、守安息日為聖日、求我天主因此事垂念我、循主之恩憐憫我、○

謂之曰、利未人、宜聽我言、今爾當潔身、以潔主爾列祖之天主之殿、由聖所除其污穢、

凡由人間選為大祭司者、皆為人而立、以理崇奉天主之事、使其獻禮物與贖罪之祭、

凡被擄而歸之以色列人、與一切除斯地之異族人污穢而附彼、欲尋求主以色列之天主者、俱食逾越節羔、

雅各命家人與從者云、當棄爾中所有異邦之神像、自潔更衣、

律法中有一例、我今命爾諭以色列人、當牽牝牛至、其色維騂、純全無疵、未曾負軛者、付於祭司以利亞撒、牽之營外、宰於其前、祭司以利亞撒以指蘸牛血、向會幕灑七次、以牛之皮、肉、血、糞、焚於祭司目前、祭司取柏香木、牛膝草、絳色線、悉投於焚牛火中、祭司必不潔至夕、滌衣、以水濯身、然後入營、焚牛者亦不潔至夕、以水滌衣濯身、厥後潔者當取牛之灰、置於營外潔地、為以色列人存之、以作淨水之用、此亦為贖罪之祭、取牛灰者必不潔至夕、當滌衣、以色列人與寄居其中之外邦客旅、當以此為永定之例、凡捫人屍者、必不潔七日、至第三日與第七日、必以此灰淨身、然後成潔、如三日七日、不以此灰淨身、仍為不潔、凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、若人死於幕中、亦有定例、凡入其幕或已在幕者、必不潔七日、凡器皿啟開、不覆以蓋者、亦蒙不潔、凡在野或捫見殺者與自死者之屍、或捫人骨、或捫塚墓、必不潔七日、當為不潔者、取所焚贖罪祭牝牛之灰少許、置於器皿、加以活水、必一潔者、取牛膝草置於水中、灑於幕與諸器皿、及幕內之諸人、又灑於捫屍骨、或捫見殺者與自死者之屍、或捫塚墓者、第三日、第七日、潔者必灑於不潔者、至第七日使之成潔、彼更滌衣、以水濯身、至夕始潔、人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、