If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched—

倘若你一只手叫你跌倒，就把它砍下来；

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你跌倒，就把它砍下来；你缺一只手进入永生，比有两只手落到地狱，入那不灭的火里去还好。

如果你一只手使你犯罪，就砍掉它！

如果你的一只手使你犯罪，就把它砍下来。你身体残废进永生，总比有两只手下到地狱，进入那不灭的火里好得多。（有些抄本有第

如果你的一只手使你绊倒，就把它砍掉！对你来说，缺一只手进入永生，要比双手齐全下地狱，到那永不熄灭的火里好多了。

倘若你一隻手叫你跌倒，就把它砍下來；

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你跌倒，就把它砍下來；你缺一隻手進入永生，比有兩隻手落到地獄，入那不滅的火裏去還好。

如果你一隻手使你犯罪，就砍掉它！

如果你的一隻手使你犯罪，就把它砍下來。你身體殘廢進永生，總比有兩隻手下到地獄，進入那不滅的火裡好得多。（有些抄本有第

倘若你的一隻手使你絆跌，把它砍掉吧。你殘廢了進入生命，比有兩隻手而往地獄裏，入那不滅的火裏倒好呢。

如果你的一隻手使你絆倒，就把它砍掉！對你來說，缺一隻手進入永生，要比雙手齊全下地獄，到那永不熄滅的火裡好多了。

儻爾一手陷爾、則斫之、

倘爾一手陷爾於罪、則斷之、寧殘缺入於生、勿兩手下地獄不滅之火、

倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、

倘爾手陷爾於罪、斷之可也；

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.

If your hand causes you to sin, cut it off. It would be better for you to enter God’s kingdom with only one hand than to go into hell with two hands. In hell the fire never goes out.

And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire.

If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell with two hands.

“ And if your hand causes you to fall away, cut it off. It is better for you to enter life maimed than to have two hands and go to hell, the unquenchable fire.

And if your hand causes you to sin, cut it off; it is better for you to enter life maimed, than, having your two hands, to go into hell, into the unquenchable fire.

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell— the unquenchable fire,

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.

“ If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire.And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire.

“ Then He will also say to those on the left hand,‘ Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:

But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother,‘ Raca!’ shall be in danger of the council. But whoever says,‘ You fool!’ shall be in danger of hell fire.

And those who are Christ’s have crucified the flesh with its passions and desires.

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live.

teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age,

But when you give a feast, invite the poor, the maimed, the lame, the blind.

His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant,‘ Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’

Then great multitudes came to Him, having with them the lame, blind, mute, maimed, and many others; and they laid them down at Jesus’ feet, and He healed them.So the multitude marveled when they saw the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

“ If your brother, the son of your mother, your son or your daughter, the wife of your bosom, or your friend who is as your own soul, secretly entices you, saying,‘ Let us go and serve other gods,’ which you have not known, neither you nor your fathers,of the gods of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth,you shall not consent to him or listen to him, nor shall your eye pity him, nor shall you spare him or conceal him;

But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched—

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking,