徒謹守此語、惟互詰復活何意。

门徒将这话存记在心，彼此议论“从死里复活”是什么意思。

门徒将这话存记在心，彼此议论“从死人中复活”是什么意思。

门徒将这话存记在心，彼此议论“从死人中复活”是什么意思。

门徒把这话谨记在心，彼此议论“从死里复活”这句话的意思。

门徒把这句话记在心里，又彼此讨论从死人中复活是什么意思。

他们牢记这话，互相谈论“从死人中复活”是什么意思。

門徒將這話存記在心，彼此議論「從死裏復活」是甚麼意思。

門徒將這話存記在心，彼此議論「從死人中復活」是甚麼意思。

門徒將這話存記在心，彼此議論「從死人中復活」是甚麼意思。

門徒把這話謹記在心，彼此議論「從死裡復活」這句話的意思。

門徒把這句話記在心裡，又彼此討論從死人中復活是甚麼意思。

他們就將這事守祕密，彼此討論從死人中復起是甚麼意思。

他們牢記這話，互相談論「從死人中復活」是什麼意思。

門徒服膺斯言、互議自死復起何意、

門徒服膺斯語、共議復生何意、

門徒以此言存於心、相議由死復活何意也、

They kept the matter to themselves, discussing what“ rising from the dead” meant.

So they kept the matter to themselves. But they asked each other what“ rising from the dead” meant.

So they kept the matter to themselves, questioning what this rising from the dead might mean.

So they kept it to themselves, but they often asked each other what he meant by“ rising from the dead.”

They kept this word to themselves, questioning what“ rising from the dead” meant.

They seized upon that statement, discussing with one another what rising from the dead meant.

So they kept this word to themselves, questioning what the rising from the dead meant.

And they kept the saying, questioning among themselves what the rising again from the dead should mean.

They kept this word to themselves, discussing what“ rising from the dead” meant.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

They kept this statement to themselves, discussing what this rising from the dead meant.

They kept this saying to themselves, questioning what the“ rising from the dead” meant.

二親不達厥言。耶穌與之同返納匝勒、事之惟孝。聖母將諸事存於懷中潛心默識。

諸徒未達、亦不敢以問。

伯鐸祿挽而諫之曰：『主、萬無此理、願此事之莫臨爾身也。』

不言人子須陷於罪人之手、被釘十字架、至第三日而復活乎？』諸婦回憶、確有是言、

受唾被撻、乃至受死、惟第三日復活。』門徒弗悟、蓋當時厥心、猶有所蒙故但聞其言、而不識其蘊也。

耶穌應曰：『爾試摧毀斯殿、予將於三日內重建之。』猶太人曰：『此殿歷四十六載始成、爾乃欲以三日重建耶？』顧耶穌所言之殿、乃指其身。迨其自死者中復活、諸徒回憶斯言、乃益信古經及耶穌所言。

門徒初猶未識此事之意義、迨耶穌膺榮、始悟經之所載、眾之所行、莫非為彼之故耳。

耶穌謂之曰：『愚人哉！何爾心之冥頑、而不信歷來先知之所言乎？基督不當先受苦難、而躋於光榮乎？』於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

耶穌此言、所以預示其如何致命也。眾曰：『吾聞諸律法云：「基督永留、」今汝曰：「人子必須被舉」何也？且所謂人子者、誰耶？』

諸徒曰：『子今已不假譬喻而明言之矣！吾儕今知子實洞察萬事、無待人問；以此吾信子乃來自天主。』

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

門徒乃相語曰：『師曰：「瞬息之間、不得睹予、復一瞬息、又得見予、」又言「予今歸父」者、果何謂耶？』又曰：『所謂「瞬息之間」何謂耶？吾儕實不知其所云。』耶穌心知諸徒欲有所問、乃告之曰：『予言「瞬息之間、不得睹予、復一瞬息、又得見予、」爾乃以此互詢耶？