眾散、十二門人及其他從遊者、以斯譬為問。

无人的时候，跟随耶稣的人和十二个门徒问他这比喻的意思。

耶稣独自一人的时候，跟随他的人和十二使徒问他这些比喻的意思。

耶稣独自一人的时候，跟随他的人和十二使徒问他这些比喻的意思。

当耶稣独自一人的时候，十二使徒和追随祂的人来请教比喻的意思。

耶稣独自一人的时候，那些经常跟着他的人和十二门徒，来问这些比喻的意义。

耶稣独自一人的时候，跟随他的人与十二使徒一起问他这些比喻的意思。

無人的時候，跟隨耶穌的人和十二個門徒問他這比喻的意思。

耶穌獨自一人的時候，跟隨他的人和十二使徒問他這些比喻的意思。

耶穌獨自一人的時候，跟隨他的人和十二使徒問他這些比喻的意思。

當耶穌獨自一人的時候，十二使徒和追隨祂的人來請教比喻的意思。

耶穌獨自一人的時候，那些經常跟著他的人和十二門徒，來問這些比喻的意義。

耶穌獨在的時候，那些跟着他的、同那十二個人、將比喻問他。

耶穌獨自一人的時候，跟隨他的人與十二使徒一起問他這些比喻的意思。

耶穌燕居時、從者與十二徒問諸喻之說、

耶穌燕居、從者與十二門徒問譬之說、

眾散後、從耶穌者、與十二門徒、問此喻之意、

When he was alone, the Twelve and the others around him asked him about the parables.

Later Jesus was alone. The 12 disciples asked him about the stories. So did the others around him.

And when he was alone, those around him with the twelve asked him about the parables.

Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

When he was alone, those around him with the Twelve asked him about the parables.

As soon as He was alone, His followers, along with the twelve disciples, began asking Him about the parables.

But when He was alone, those around Him with the twelve asked Him about the parable.

And when he was alone, they that were about him with the twelve asked of him the parables.

When He was alone with the Twelve, those who were around Him asked Him about the parables.

And when he was alone, they that were about him with the twelve asked of him the parable.

When he was alone, those around him with the twelve asked him about the parables.

When he was alone, those who were around him with the twelve asked him about the parables.

門徒進曰：『夫子訓眾、必以譬喻何也？』耶穌曰：『天國之蘊奧、賜爾知之、不賜若輩；誠以有者益之、使沛然充溢、而無者並奪其所有。若輩視而不見、聽而不聞、冥頑不悟、故以譬喻訓之。意灑雅之預言、實應於若輩之身矣。其言曰：斯民之心、已成頑梗；厥耳重聽、厥目自閉、若恐其目之有見、耳之有聞、心之有悟、幡然回頭、而獲救於我也。」然福哉爾目、以有見故。福哉爾耳、以有聞故。我實語爾、古之先知義士、咸欲睹爾之所睹、而不獲睹、欲聞爾之所聞、而不獲聞也。

必近取譬、因人而施也。燕居時、則為門徒闡其精蘊。

嗣辭眾回寓、諸弟子進而請曰：『請為我闡明田荑之喻。』

耶穌離眾入室、門徒以此喻為問、

門徒問斯譬之旨、耶穌曰：『天主國之奧義、賜爾知之；為他人惟設譬而已。彼乃所謂視而不見、聞而不悟者也。斯譬所謂種者、天主之道也；落道旁者、言人聞道之餘、魔鬼旋至、恐其因信而獲救、乃自其心中奪之以去；落磽确者、言人聞道、初則欣然而受之、惟內無根基、雖信亦暫、一受磨鍊、則頹然而廢矣；落荊棘中者、言人聞道之後、漸為世慮貨利聲色所蔽、弗克成熟；其落沃土者、言人既以光明正大之心聞道、且能守之以誠、持之以恆、堅忍不拔、終乃結實。