蓋人子至、非以役人、乃役於人、且舍生為眾贖也、○

因为人子来，并不是要受人的服侍，乃是要服侍人，并且要舍命作多人的赎价。”

因为人子来，并不是要受人的服事，乃是要服事人，并且要舍命作多人的赎价。”

因为人子来，并不是要受人的服事，乃是要服事人，并且要舍命作多人的赎价。”

因为就连人子也不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”

因为人子来，不是要受人服事，而是要服事人，并且要舍命，作许多人的赎价。”

要知道，就是人子来，也不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”

因為人子來，並不是要受人的服事，乃是要服事人，並且要捨命作多人的贖價。」

因為人子來，並不是要受人的服事，乃是要服事人，並且要捨命作多人的贖價。」

因為人子來，並不是要受人的服事，乃是要服事人，並且要捨命作多人的贖價。」

因為就連人子也不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」

因為人子來，不是要受人服事，而是要服事人，並且要捨命，作許多人的贖價。”

因為人子來，不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』

要知道，就是人子來，也不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」

蓋人子至、非以役人、乃役於人、且舍生為眾贖也、○

蓋人子來、非以役人、乃役於人、且舍生以贖眾、○

即人子之來、非以役人、乃為人役、且將舍生以贖眾矣。』

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Even the Son of Man did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”

For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.

For even the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

必體基督耶穌心、彼具體上帝、即匹上帝、不為僭、然猶虛己、誕降為人、以僕自處、既為人、猶屈己順命致死、甚而死於十字架、

爾曹知我主耶穌基督之恩乎、彼原富、因爾致貧、使爾以其貧致富、

彼舍己贖我、免乎諸惡、潔諸選民、熱中為善、以適主用、

惟爾曹不可、爾中為大者當若少、為首者當若役、孰為長、席坐者乎、役事者乎、非席坐者長乎、然我在爾中、如役事者也、

我為主為師、猶濯爾足、則爾曹更宜相與濯足矣、

如父識我、我識父焉、且我為羊捐命矣、

斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

雖上帝子、亦以遘難、然後知所以悅服、

基督未嘗有罪、上帝以基督代我為贖罪之祭、使我緣基督稱義於上帝矣、

實以基督之寶血、譬彼羔羊、無疵無玷、

七日復乘以六十二之後、受膏之主見戮、援手無人、迄乎後日、異邦之君咸至、毀城郭、傾聖所、若為洪水所淹、戰爭不息、則殺戮不已、

爾民與聖邑、上帝預定其期、以七日為期、而復以七日相乘、以遏罪惡、以除祭品、贖民前愆、彰大義於萬世、則以所見異象有應、至聖之主、必沐以膏、

基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、

理以齊家、嚴以教子、家不克齊、焉能理上帝會乎、甫入教者、未可為督、恐自衒與魔鬼同刑、