斯人惡善好惡、剝人之皮、自其骨上剔肉、剝人之皮自其骨上剔肉或作自人身上剝皮自其骨上剔肉

你们恶善好恶，从人身上剥皮，从人骨头上剔肉，

你们恶善好恶，剥我百姓身上的皮，从他们的骨头上剔肉，

你们恶善好恶，剥我百姓身上的皮，从他们的骨头上剔肉，

你们憎恶良善，喜爱邪恶，剥下我百姓的皮，从他们的骨头上剔肉。

然而，你们恨恶良善，喜爱邪恶，从人身上剥皮，从人骨头上剔肉。

你們惡善好惡，從人身上剝皮，從人骨頭上剔肉，

你們惡善好惡，剝我百姓身上的皮，從他們的骨頭上剔肉，

你們惡善好惡，剝我百姓身上的皮，從他們的骨頭上剔肉，

你們憎惡良善，喜愛邪惡，剝下我百姓的皮，從他們的骨頭上剔肉。

然而，你們恨惡良善，喜愛邪惡，從人身上剝皮，從人骨頭上剔肉。

你們這些恨惡良善、喜愛壞事、從我人民身上剝奪了皮、從他們骨頭上剔肉的；

惟爾惡善好惡、剝人之膚、剔肉於骨、

惟爾惡善好惡、剝人之皮、刳人之肉、惟餘骨骸、

you who hate good and love evil; who tear the skin from my people and the flesh from their bones;

But you hate what is good. And you love what is evil. You are like someone who tears the skin off my people. You pull the meat off their bones.

you who hate the good and love the evil, who tear the skin from off my people and their flesh from off their bones,

but you are the very ones who hate good and love evil. You skin my people alive and tear the flesh from their bones.

You hate good and love evil. You tear off people’s skin and strip their flesh from their bones.

You who hate good and love evil, Who tear off their skin from them And their flesh from their bones,

You who hate good and love evil; Who strip the skin from My people, And the flesh from their bones;

ye who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

You hate good and love evil. You tear off people’s skin and strip their flesh from their bones.

Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

yet you hate what is good, and love what is evil. You flay my people’s skin and rip the flesh from their bones.

You who hate the good, and love the evil; who tear off their skin, and their flesh from off their bones;

其中牧伯、若狼攫傷生物、彼殺人流血、傷害人命、為獲不義之財、

棄法者譽惡人、守法者敵惡人、

惟彼作惡者、果無知乎、其吞噬我民、猶如食物、並不禱告天主、

愛當無偽、惡惡親善、

主萬有之天主曰、爾蹂躪我民、磨折貧窮人、磨折貧窮人原文作磨貧窮人之面果何為哉、

先見哈拿尼子耶戶出迎約沙法王、謂之曰、王助惡人、恨主者王反愛之、豈可哉、因此主必向王震怒、

厭惡匪類、尊崇敬畏主者、既立誓願、雖受損害、亦不變更、

以色列王乃集先知、約四百人、謂之曰、我欲往基列之拉末以戰、可否、曰、可往、往原文作上主必付之於王手、約沙法曰、在此尚有主之先知否、若有、我儕當問之、以色列王對約沙法曰、尚有一人音拉子米該雅、可藉之問主、然我憾此人、因其論我預言、無吉惟凶、約沙法曰、王勿如是言、

亞哈謂以利亞曰、我敵乎、又與我相遇耶、曰、我遇爾者、因爾情甘自棄、情甘自棄或作故意下同行惡於主前、

惡我者亦惡我父、若我在其中、不行他人所未行之事、則其人無罪、今已見之、且惡我及我父、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

爾曹欲吞食貧民、欲使窮者淪亡、當聽此言、爾嘗言、月朔何時過、則可糶穀、安息日何時過、則可開倉、量穀用小伊法、收銀欲大舍客勒、以不公之權衡欺人、以金市貧民、以雙履之值市窮者、以朽穀鬻於人、

言曰、爾強項、心不悟、耳不聰之人、恆逆聖神、爾祖如是、爾曹亦如是、有何先知而爾祖不窘逐之乎、預言義者將至之人、爾祖殺之、此義者、今爾已賣而殺之、

世若惡爾、當知未惡爾之先已惡我、爾若屬世、則世必愛屬己者、但爾不屬世、乃我所選於世者、故世惡爾、

主我之天主如是諭我云、爾當牧彼將殺之羊、購之者殺之、不以為罪、鬻之者曰、我因以獲財、當頌美主、當牧之者、不加顧惜、當牧之者不加顧惜或作其牧不惜之

眾復呼曰、非此人、乃巴拉巴、夫巴拉巴盜也、

世不能惡爾、乃惡我、以我證其所行者惡也、

主歟、恨惡主者、我豈不恨惡、叛逆主者、我豈不憎嫌、我深切恨惡之、以之為我仇敵、

無情、背約、背約或作不解怨好讒、縱慾、殘酷、惡善、惡善或作惡為善者

於邑門邑門或作公庭責人者、斯民憾之、以正而言者、以正而言者或作言正直者為彼所厭、爾蹂躪貧民、橫徵麥稅、爾以雕石建室、不得居其中、植葡萄佳園、不得飲其酒、我知爾愆尤最多、罪惡甚重、爾困逼困逼或作虐待義人、爾受賄賂、在公庭公庭原文作邑門下同屈枉貧民、斯時不善、有智者當緘默、或作故當時之智者必緘默因斯時不善也爾當求善不求惡、則可得生、主萬有之天主、亦必祐爾、循爾所言、

其國民憾之、遣使隨其後、訴曰、我儕不欲斯人君我也、

爾曹以羊脂脂或作乳為食、以羊毛為衣、肥者爾宰之、惟不牧其羊、

其中侯伯若咆哮之獅、其士師如夜出之狼、盡噬所攫、毫不存至明日、盡噬所攫毫不存至明日或作盡噬所得至於明日無餘骨可囓