经上说：‘我喜爱怜恤，不喜爱祭祀。’这句话的意思，你们且去揣摩。我来本不是召义人，乃是召罪人。”

经上说：‘我喜爱怜悯，不喜爱祭祀。’这句话的意思，你们去揣摩。我不是来召义人，而是召罪人。”

经上说：‘我喜爱怜悯，不喜爱祭祀。’这句话的意思，你们去揣摩。我不是来召义人，而是召罪人。”

圣经上说，‘我喜爱怜悯之心，而非祭物’，你们去揣摩这句话的意思吧。我来不是要召义人，乃是要召罪人。”

‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。”

你们去学‘我要的是怜悯，而不是祭祀’这话是什么意思吧！我来不是要召唤义人，而是要召唤罪人。”

經上說：『我喜愛憐恤，不喜愛祭祀。』這句話的意思，你們且去揣摩。我來本不是召義人，乃是召罪人。」

經上說：『我喜愛憐憫，不喜愛祭祀。』這句話的意思，你們去揣摩。我不是來召義人，而是召罪人。」

經上說：『我喜愛憐憫，不喜愛祭祀。』這句話的意思，你們去揣摩。我不是來召義人，而是召罪人。」

聖經上說，『我喜愛憐憫之心，而非祭物』，你們去揣摩這句話的意思吧。我來不是要召義人，乃是要召罪人。」

‘我喜愛憐憫，不喜愛祭祀’，你們去想一想這話的意思吧。我來不是要召義人，而是要召罪人。”

你們去研究研究「我喜愛憐憫，不喜愛祭祀」是甚麼意思。我來不是要召義人，乃是要召罪人。』

你們去學『我要的是憐憫，而不是祭祀』這話是什麼意思吧！我來不是要召喚義人，而是要召喚罪人。」

蓋我來非召義人、乃召罪人耳、○

但往學我欲矜恤、不欲祭祀之語、其意何歟、蓋我來、非招義人、乃招罪人悔改耳、○

經云、我欲矜恤、不欲祭祀、此言何意、爾且往學之、蓋我來、非招義人、乃招罪人悔改、有原文古抄本無悔改二字○

「予愛仁慈、不愛祭祀；」爾其歸而玩索斯語之義。蓋予之來、非召義者、惟召罪人耳。』

But go and learn what this means:‘ I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Go and learn what this means,‘ I want mercy and not sacrifice.’( Hosea 6:6) I have not come to get those who think they are right with God to follow me. I have come to get sinners to follow me.”

Go and learn what this means:‘ I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Then he added,“ Now go and learn the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

Now go and learn what this means:‘ I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.”

But go and learn what this means:‘ I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

But go ye and learn what[ that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Go and learn what this saying means:‘ I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”

But you go and learn what this means:‘ I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

On hearing this, Jesus said to them,“ It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.” (niv)

For the Son of Man came to seek and to save the lost.” (niv)

For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings. (niv)

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent. (niv)

Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners— of whom I am the worst.But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. (niv)

I have not come to call the righteous, but sinners to repentance.” (niv)

To do what is right and just is more acceptable to the Lord than sacrifice. (niv)

The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (niv)

With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (niv)

“ What do you think? There was a man who had two sons. He went to the first and said,‘ Son, go and work today in the vineyard.’“‘ I will not,’ he answered, but later he changed his mind and went.“ Then the father went to the other son and said the same thing. He answered,‘ I will, sir,’ but he did not go.“ Which of the two did what his father wanted?”“ The first,” they answered. Jesus said to them,“ Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you.For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. (niv)

When they heard this, they had no further objections and praised God, saying,“ So then, even to Gentiles God has granted repentance that leads to life.” (niv)

Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with mennor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. (niv)

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, (niv)

and saying,“ Repent, for the kingdom of heaven has come near.” (niv)

As it is written:“ There is no one righteous, not even one;there is no one who understands; there is no one who seeks God.All have turned away, they have together become worthless; there is no one who does good, not even one.”“ Their throats are open graves; their tongues practice deceit.”“ The poison of vipers is on their lips.”“ Their mouths are full of cursing and bitterness.”“ Their feet are swift to shed blood;ruin and misery mark their ways,and the way of peace they do not know.”“ There is no fear of God before their eyes.”Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile,for all have sinned and fall short of the glory of God,and all are justified freely by his grace through the redemption that came by Christ Jesus. (niv)

Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed.God“ will repay each person according to what they have done.” (niv)

“ See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. (niv)

Seek the Lord while he may be found; call on him while he is near.Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. (niv)

God exalted him to his own right hand as Prince and Savior that he might bring Israel to repentance and forgive their sins. (niv)

to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’“ So then, King Agrippa, I was not disobedient to the vision from heaven.First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. (niv)

In the past God overlooked such ignorance, but now he commands all people everywhere to repent.For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (niv)

and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. (niv)

Then Jesus told them this parable:“ Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety- nine in the open country and go after the lost sheep until he finds it?And when he finds it, he joyfully puts it on his shouldersand goes home. Then he calls his friends and neighbors together and says,‘ Rejoice with me; I have found my lost sheep.’I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.“ Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it?And when she finds it, she calls her friends and neighbors together and says,‘ Rejoice with me; I have found my lost coin.’In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” (niv)

Peter replied,“ Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. (niv)

He answered,“ Haven’t you read what David did when he and his companions were hungry? (niv)

From that time on Jesus began to preach,“ Repent, for the kingdom of heaven has come near.” (niv)

Jesus said to them,“ Have you never read in the Scriptures:“‘ The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’ (niv)

Now about the dead rising— have you not read in the Book of Moses, in the account of the burning bush, how God said to him,‘ I am the God of Abraham, the God of Isaac, and the God of Jacob’? (niv)

Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth,and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (niv)

Produce fruit in keeping with repentance. (niv)

I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. (niv)

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. (niv)

But about the resurrection of the dead— have you not read what God said to you,‘ I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” (niv)

“ Haven’t you read,” he replied,“ that at the beginning the Creator‘ made them male and female,’ (niv)

Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? (niv)

Jesus answered them,“ Is it not written in your Law,‘ I have said you are“ gods”’? (niv)

“ What is written in the Law?” he replied.“ How do you read it?” (niv)