But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.

经上说：‘我喜爱怜恤，不喜爱祭祀。’这句话的意思，你们且去揣摩。我来本不是召义人，乃是召罪人。”

经上说：‘我喜爱怜悯，不喜爱祭祀。’这句话的意思，你们去揣摩。我不是来召义人，而是召罪人。”

经上说：‘我喜爱怜悯，不喜爱祭祀。’这句话的意思，你们去揣摩。我不是来召义人，而是召罪人。”

圣经上说，‘我喜爱怜悯之心，而非祭物’，你们去揣摩这句话的意思吧。我来不是要召义人，乃是要召罪人。”

‘我喜爱怜悯，不喜爱祭祀’，你们去想一想这话的意思吧。我来不是要召义人，而是要召罪人。”

你们去学‘我要的是怜悯，而不是祭祀’这话是什么意思吧！我来不是要召唤义人，而是要召唤罪人。”

經上說：『我喜愛憐恤，不喜愛祭祀。』這句話的意思，你們且去揣摩。我來本不是召義人，乃是召罪人。」

經上說：『我喜愛憐憫，不喜愛祭祀。』這句話的意思，你們去揣摩。我不是來召義人，而是召罪人。」

經上說：『我喜愛憐憫，不喜愛祭祀。』這句話的意思，你們去揣摩。我不是來召義人，而是召罪人。」

聖經上說，『我喜愛憐憫之心，而非祭物』，你們去揣摩這句話的意思吧。我來不是要召義人，乃是要召罪人。」

‘我喜愛憐憫，不喜愛祭祀’，你們去想一想這話的意思吧。我來不是要召義人，而是要召罪人。”

你們去研究研究「我喜愛憐憫，不喜愛祭祀」是甚麼意思。我來不是要召義人，乃是要召罪人。』

你們去學『我要的是憐憫，而不是祭祀』這話是什麼意思吧！我來不是要召喚義人，而是要召喚罪人。」

蓋我來非召義人、乃召罪人耳、○

但往學我欲矜恤、不欲祭祀之語、其意何歟、蓋我來、非招義人、乃招罪人悔改耳、○

經云、我欲矜恤、不欲祭祀、此言何意、爾且往學之、蓋我來、非招義人、乃招罪人悔改、有原文古抄本無悔改二字○

「予愛仁慈、不愛祭祀；」爾其歸而玩索斯語之義。蓋予之來、非召義者、惟召罪人耳。』

But go and learn what this means:‘ I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Go and learn what this means,‘ I want mercy and not sacrifice.’( Hosea 6:6) I have not come to get those who think they are right with God to follow me. I have come to get sinners to follow me.”

Go and learn what this means:‘ I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Then he added,“ Now go and learn the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’ For I have come to call not those who think they are righteous, but those who know they are sinners.”

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

Now go and learn what this means:‘ I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.”

But go and learn what this means:‘ I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.”

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

But go ye and learn what[ that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Go and learn what this saying means:‘ I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”

But you go and learn what this means:‘ I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”

And when Jesus heard it, he saith unto them, They that are whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.

For the Son of man came to seek and to save that which was lost.

For I desire goodness, and not sacrifice; and the knowledge of God more than burnt- offerings.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.

I am not come to call the righteous but sinners to repentance.

To do righteousness and justice Is more acceptable to Jehovah than sacrifice.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you- ward, not wishing that any should perish, but that all should come to repentance.

Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt- offerings, with calves a year old?will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first- born for my transgression, the fruit of my body for the sin of my soul?He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

But what think ye? A man had two sons; and he came to the first, and said, Son, go work to- day in the vineyard.And he answered and said, I will not: but afterward he repented himself, and went.And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;

Repent ye; for the kingdom of heaven is at hand.

as it is written, There is none righteous, no, not one;There is none that understandeth, There is none that seeketh after God;They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not so much as one:Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:Whose mouth is full of cursing and bitterness:Their feet are swift to shed blood;Destruction and misery are in their ways;And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;for all have sinned, and fall short of the glory of God;being justified freely by his grace through the redemption that is in Christ Jesus:

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;who will render to every man according to his works:

See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

Seek ye Jehovah while he may be found; call ye upon him while he is near:let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Him did God exalt with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.

to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

And he spake unto them this parable, saying,What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?And when he hath found it, he layeth it on his shoulders, rejoicing.And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;

From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvellous in our eyes?

But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,and they may recover themselves out of the snare of the devil, having been taken captive by him unto his will.

Bring forth therefore fruit worthy of repentance:

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not.Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,

Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?

Jesus answered them, Is it not written in your law, I said, Ye are gods?

And he said unto him, What is written in the law? how readest thou?