因为他教训他们，正像有权柄的人，不像他们的文士。

因为他教导他们正像有权柄的人，不像他们的文士。

因为他教导他们正像有权柄的人，不像他们的文士。

因为祂教导他们时像位有权柄的人，不像他们的律法教师。

因为耶稣教导他们，像一个有权柄的人，不像他们的经学家。

因为耶稣教导他们，就像有权柄的人，不像他们的经文士们。

因為他教訓他們，正像有權柄的人，不像他們的文士。

因為他教導他們正像有權柄的人，不像他們的文士。

因為他教導他們正像有權柄的人，不像他們的文士。

因為祂教導他們時像位有權柄的人，不像他們的律法教師。

因為耶穌教導他們，像一個有權柄的人，不像他們的經學家。

因為他教訓他們，像有權柄的，不像他們的經學士。

因為耶穌教導他們，就像有權柄的人，不像他們的經文士們。

以其訓人若操權者、非若士子也、

以其教人若操權者然、不同士子也、

因其教人若有權者、不同經士也、有原文抄本作不同經士及法利賽人

because he taught as one who had authority, and not as their teachers of the law.

That’s because he taught like one who had authority. He did not speak like their teachers of the law.

for he was teaching them as one who had authority, and not as their scribes.

for he taught with real authority— quite unlike their teachers of religious law.

because he was teaching them like one who had authority, and not like their scribes.

for He was teaching them as one who had authority, and not as their scribes.

for He taught them as one having authority, and not as the scribes.

for he taught them as one having authority, and not as their scribes.

because He was teaching them like one who had authority, and not like their scribes.

For he taught them as[ one] having authority, and not as the scribes.

because he taught them like one who had authority, not like their experts in the law.

for he taught them with authority, and not like the scribes.

蓋天主之道、活潑靈通、利於雙刃之劍、刺透魂魄、徹入骨髓、且能燭幽洞微、即心中一念之萌、一意之起、靡有不察、凡屬受造之物、莫不在天主明鑒之下、腑肺盡露；吾人皆向渠負責、固無所逃於天地間也。

耶穌曰：『然則予亦不願告爾、憑何權以行此矣。』

耶穌進前曰：『天上地下一切諸權、已賦於我。

時有經生與法利塞輩來自耶路撒冷、謂耶穌曰：『爾徒違古人遺規、不盥手而食何也？』耶穌答曰：『爾等以遺規而違犯天主誡命、則又何說？蓋天主曰：「敬爾父母；詈父母者、死無赦；」汝則曰：「人第對父母云我所當奉親者、已獻為禮物、乃無須養其父母。」是爾以人之傳習、廢天主之道也。虛偽之徒、善夫意灑亞之預言爾曹曰：「斯民敬我以唇舌、其心與我隔天淵；既傳世教為寶訓、向我朝拜亦徒然。」』

耶穌入殿、方施訓、司祭長與民間耆老前來問曰：『汝憑何權而行此諸事、且孰授汝以此權耶？』耶穌答曰：『予亦問爾一言、請爾先答、予當告以何權行此。夫如望之洗、何自而來、自天乎、自人乎？』若輩私議曰：『吾儕若曰自天、彼將問我何以不信；若曰自人、民又可畏、蓋眾皆以如望為先知也。』因對曰：『不知。』耶穌乃謂之曰：『然則吾亦不願告爾憑何權以行此矣。』

蓋吾語爾、苟爾之仁義、無以尚乎經生與法利塞人者、爾必不得進天國也。

第吾語爾、見婦人而懷邪念、心中已犯姦非矣。

予當賜爾靈慧口才、非爾敵人所能駁覆。

惟吾語爾、愛爾仇讐、為辱爾者禱、

『尚其慎旃！毋效一般經生好長服以遊行、樂於市上受人致敬、會必高居、席必首座、凌占孤寒之產、而以長禱為矯飾之具、此輩之受譴、必有異乎尋常者焉。』

『經生與法利塞人、居於摩西之位、爾等固應遵其所言、惟不可效其所行；蓋若輩有言而無行也。彼以煩重難堪之任縛置人肩、而己則不運一指以相助。凡彼所行、惟欲求知於人；廣其佩經、長其綴旒、宴則首座、會則高居、

司諦文憑其智慧靈感、應對沛然、無能禦之者。

故法利塞人及經生質耶穌曰：『爾徒不遵古人遺規、而以俗手取食何也？』耶穌對曰：『善夫意灑雅指爾輩虛偽者之預言也！其書云、「斯民敬我以唇舌、其心與我隔天淵、既奉世教為寶訓、向我朝拜亦徒然。」蓋天主之命、爾則棄之、人之習俗、爾則執之。』又曰：『爾曹之所以廢棄天主誡命、而維護爾之習俗者、亦已巧矣！蓋摩西曰：「敬爾父母、咒詛其父母者死無貸；」而爾曹則曰：「人若謂父母云我所供爾之養、已割爾盤、謂已作獻主之儀、」於是爾曹遂不復許其供奉父母。是以爾之習俗、廢天主之聖道也。爾之所為、類若斯。』

摩西有言、「上主必自爾中、立一先知、正如立吾；凡彼所示、爾當信從不信、則必滅自人群也。」

哀哉爾經生與法利塞人、虛偽之徒也、蓋爾周行海陸、招人入教、既入、則引之為地獄子、較爾猶惡。哀哉爾曹盲而作導者！爾謂指殿而誓、猶同無誓、若指殿中之金而誓、乃受拘束。何爾狂妄昏昧、一至於此！夫二者孰大、金乎？抑聖金之殿乎？爾又謂指壇而誓、猶同無誓、若指壇上儀物而誓、乃受拘束。昏昧之人乎！二者孰大：儀物乎？抑聖儀物之殿乎？夫指壇而誓、即指其壇及壇上諸物而誓也。指殿而誓者、即指其殿及寓於殿中者而誓也。指天而誓者、即指天主寶座、及居於寶座者而誓也。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾斤斤於薄荷、蘹香、蒔蘿、什一之輸、而於律中綱要、如正義、仁慈、信德、則漠然置之。彼固當行、此亦焉可廢哉？爾瞽而作導者！蚋則濾之、駝則吞焉。

第吾語爾、妻非犯姦而出之者、是陷之於姦也；娶所出之妻、亦犯姦也；