“ Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many.

“你们要进窄门。因为引到灭亡，那门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门。因为通往灭亡的门是宽的，路是大的，进去的人也多；

“你们要进窄门，因为通向灭亡的门大，路宽，进去的人也多；

“你们当进窄门，因为引到灭亡的门是宽的，路是大的，进去的人也多；

“你们要从窄门进去；因为那通向灭亡的门是大的，那条路是宽的，从那里进去的人也多；

「你們要進窄門。因為引到滅亡，那門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門。因為通往滅亡的門是寬的，路是大的，進去的人也多；

「你們要進窄門，因為通向滅亡的門大，路寬，進去的人也多；

“你們當進窄門，因為引到滅亡的門是寬的，路是大的，進去的人也多；

『你們要由窄門進入；因為引到滅亡的，那門闊，那路寬，由它而進的人多；

「你們要從窄門進去；因為那通向滅亡的門是大的，那條路是寬的，從那裡進去的人也多；

當入窄門、蓋引而之亡者、其門也闊、其路也寬、入之者眾、

當進窄門、引而之死、其門也闊、其路也寛、入之者多、

爾曹當進窄門、蓋引至淪亡、其門闊、其路寛、入之者多、

務宜勉入窄門；華門廣道、引入淪亡、而人多趨之；

“ Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.

“ Enter God’s kingdom through the narrow gate. The gate is large and the road is wide that leads to ruin. Many people go that way.

“ You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way.

“ Enter through the narrow gate. For the gate is wide and the road broad that leads to destruction, and there are many who go through it.

“ Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.

“ Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.

Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.

“ Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it.

Enter ye in at the strait gate: for wide[ is] the gate, and broad[ is] the way, that leadeth to destruction, and many there be which go in thereat:

“ Enter through the narrow gate, because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it.

“ Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

“ Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying,‘ Lord, open to us,’ then he will answer you,‘ I do not know where you come from.’

There is a way that seems right to a man, but its end is the way to death.

Jesus said to him,“ I am the way, and the truth, and the life. No one comes to the Father except through me.

I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon.

And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life.Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die.Yet the house of Israel says,‘ The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?“ Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel?For I have no pleasure in the death of anyone, declares the Lord God; so turn, and live.”

Leave your simple ways, and live, and walk in the way of insight.”

“ Repent, for the kingdom of heaven is at hand.”

Bear fruit in keeping with repentance.

For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?And“ If the righteous is scarcely saved, what will become of the ungodly and the sinner?”

“ But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.

in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,

In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth.

And Peter said to them,“ Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”And with many other words he bore witness and continued to exhort them, saying,“ Save yourselves from this crooked generation.”

And calling to him a child, he put him in the midst of themand said,“ Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.

So therefore, any one of you who does not renounce all that he has cannot be my disciple.

and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

If the Lord of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah.

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,as it is written:“ None is righteous, no, not one;no one understands; no one seeks for God.All have turned aside; together they have become worthless; no one does good, not even one.”“ Their throat is an open grave; they use their tongues to deceive.”“ The venom of asps is under their lips.”“ Their mouth is full of curses and bitterness.”“ Their feet are swift to shed blood;in their paths are ruin and misery,and the way of peace they have not known.”“ There is no fear of God before their eyes.”Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain.

And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world— he was thrown down to the earth, and his angels were thrown down with him.

What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction,

And these will go away into eternal punishment, but the righteous into eternal life.”

Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

Repent therefore, and turn back, that your sins may be blotted out,

in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might,

“ Then he will say to those on his left,‘ Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

Her house is the way to Sheol, going down to the chambers of death.

The Lord looks down from heaven on the children of man, to see if there are any who understand, who seek after God.They have all turned aside; together they have become corrupt; there is none who does good, not even one.

We know that we are from God, and the whole world lies in the power of the evil one.

The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.

And as the men were parting from him, Peter said to Jesus,“ Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”— not knowing what he said.